MORALITY IN THE SHADOW OF POLITICS

2010 ◽  
Vol 7 (2) ◽  
pp. 373-390 ◽  
Author(s):  
FAISAL DEVJI

Having put an end to his first great movement of non-cooperation following the First World War, Gandhi sat down to learn the lessons of this early experiment in mass politics. In 1926 he went on to impart these lessons to his fellow workers in the Sabarmati Ashram by way of a series of lectures on the Bhagavad Gita. Gandhi was interested in exploring the relations between violence and non-violence, which he thought were so intimate that one could very easily turn into the other. Seeking out the Archimedean point that made such a turning possible, the Mahatma had occasion to criticize any ethics that would divide good from evil on the basis of a moral calculus. How, he asked, was an ethics possible that recognized the intractability of ignorance and compulsion? Any ethical system that relied upon knowledge and choice, he thought, was either deluded or true only for a very small elite. A common ethics, then, had to be one which recognized ignorance and compulsion not negatively, as posing limits to moral life, but rather in the form of positive virtues like duty and obedience. Gandhi's commentary on the Gita was therefore an attempt to think about moral action in the context of ignorance and compulsion, which he did by focusing on the integrity of the act itself divested of the idealism lent it by any moral calculus.

لارك ◽  
2019 ◽  
Author(s):  
فهد عويد عبد

The Balkan region in general and Romania in particular have witnessed major political developments during the First World War. Suffice it to say that the first outbreak of war began from the Balkans, namely Sarajevo, and ended in the Balkans, where the last peace treaties were signed with the surrender of Bulgaria on September 29, 1918. Years of War The Balkans were generally a theater in which the armies of the belligerents demonstrated their military capabilities. Moreover, in the same period, both sides of the conflict (the Axis Powers or the Wafd States) were struggling to obtain the support of the Balkans, including Romania, Sugary, political and economic, both on military operations or planed Supply issues or control over trade routes, and on the other side of Romania was seeking for its part to take advantage of the chance of war to the maximum extent possible to achieve the national dream of achieving political unity.


2007 ◽  
Vol 66 (1) ◽  
pp. 45-63
Author(s):  
Luc Vandeweyer

In deze bronnenpublicatie ontleedt Luc Vandeweyer de parlementaire loopbaan van de geneesheer-politicus Alfons Van de Perre: hoe hij in 1912 feitelijk  tegen wil en dank  volksvertegenwoordiger werd, zich anderzijds blijkbaar naar behoren kweet van zijn taak en tijdens de eerste verkiezingen na de Eerste Wereldoorlog (1919) zijn mandaat hernieuwd zag maar meteen daarop ontslag nam. Volgens de bekende historiografische lezing was de abdicatie van de progressieve politicus een daad van zelfverloochening die enerzijds werd ingegeven door gezondheidsmotieven en  anderzijds was geïnspireerd door de wil om de eenheid binnen de katholieke partij te herstellen. De auteur komt op basis van nieuw en onontgonnen bronnenmateriaal tot de vaststelling dat Van de Perres spontane beslissing tot ontslag in de eerste plaats een strategische keuze was: in het parlement, waar hij zich overigens niet erg in zijn schik voelde, kon hij minder invloed uitoefenen op de Vlaamse beweging dan via de talrijke engagementen waarvoor hij voortaan de handen vrij had. Eén ervan was die van bestuurder én publicist bij het dagblad De Standaard.________Chronicle of the announcement of a resignation. Two remaekable letters by Alfons Van de Perre concerning his resignation as a Member of Parliament in 1919In this source publication Luc Vandeweyer analyses the parliamentary career of the physician-politician Alfons Van de Perre and he describes how Van de Perre became a Member of Parliament in 1912 actually against the grain, yet how he apparently did a good job carrying out his duties. During the first elections after the First World War (1919) Van de Perre found that his mandate was renewed, but he handed in his resignation immediately afterwards. According to the familiar historiographical interpretation the abdication of the progressive politician was an act of self-denial, which was prompted on the one hand by health reasons and on the other hand inspired by the will to restore unity within the Catholic political party. On the basis of new and so far unexplored source material the author concludes that the spontaneous decision by Van de Perres to hand in his resignation was above all a strategic choice: in the Parliament, which he did not much enjoy anyway, he could exert less influence on the Flemish movement than via his numerous commitments, which he was now free to take on. One of these was the post of director as well as political commentator of the newspaper De Standaard.


Author(s):  
Michael Ruse

In 1914, Europe went to war, because of German expansionism, but without a central moral purpose as in 1939. Christian leaders had to scramble to find justification, which they soon located in our sinful nature, and most particularly the sinful nature of the opponents. In major respects, therefore, the First World War was a religious war, battling against the infidel. Anglican leaders, like the Bishop of London, Arthur F. Winnington Ingram, urged the necessity of killing Germans; and Lutheran leaders on the other side, like Adolf von Harnack, were no less bloodthirsty. There was an often-despised pacifist minority. In England, this included the philosopher Bertrand Russell, who was very much not a Christian, and members of the “Fellowship of Reconciliation,” who very much were Christians. In America, the Episcopalian bishop of Utah, Paul Jones, got the sack because of his pacifism, and the Catholic Ben Salmon was sent to jail and refused communion by his church.


2021 ◽  
Vol 67 (3) ◽  
pp. 269-292
Author(s):  
Patrick Eichholz

Out of the wreckage of the First World War, classicism and dadaism charted two opposing paths forward. While one movement sought to overturn the institutions complicit in prolonging the war, the other sought to buttress these same institutions as a safeguard against the chaos of modern life. This essay studies the peculiar convergence of these contradictory movements in The Waste Land. The article provides a full account of Eliot’s postwar engagement with dadaism and classicism before examining the influence of each movement on The Waste Land. Walter Benjamin’s theory of baroque allegory will be introduced in the end to address the article’s central question: How can any one poem be both classicist and dadaist at the same time?


2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.


2004 ◽  
Vol 11 (1) ◽  
pp. 27-37
Author(s):  
Malcolm Saunders

Australians — not least of all historians and political scientists — have long wondered whether Queensland was any different from the other colonies/states. Some of the ways in which it differs from most of its southern sisters — such as its geographical size and decentralised population — have always been obvious. No less well known has been its pursuit of agrarian policies. For much of the second half of the nineteenth century and the first half of the twentieth century, governments of all political persuasions in Queensland preferred to develop primary rather than secondary industries, and consequently favoured rural rather than urban areas. An integral part of agrarianism was its emphasis on closer settlement — that is, breaking the pastoralists' (or squatters') hold over vast areas of land and making smaller and suitable plots of land available to men of limited means, people most often referred to almost romantically as ‘yeoman farmers’. Governments envisaged a colony or state whose economy was based less on huge industries concentrated in a few hands and situated in the cities than on a class of small-scale agriculturalists whose produce would not only feed the population but also be a principal source of wealth.


1992 ◽  
Vol 18 (4) ◽  
pp. 377-391 ◽  
Author(s):  
Alan James

Whatever else the twentieth century is remembered for, one development which will assuredly rank high on the international list is the huge change which has occurred in the world's political configuration. In one quick but limited burst immediately after the First World War, the multinational empires which lay within Europe were largely recast in the shape of about a dozen successor states. And in the decades following the Second World War a series of more wide-ranging happenings on the other four continents saw the dismantling of colonial empires in a manner and on a scale which was truly heroic. Within one life span, the great European-based imperial edifices, which had hitherto seemed so permanent a part of the firmament, either collapsed or were abandoned. In their wake came getting on for 100 new states, leaving the map makers hard put to keep up with the tumble of events. Only now, as the century enters its final years, is the pace of this historical process relaxing.


Author(s):  
Stephen D. Dowden

Absorbed in living, 1913 Vienna did not see the First World War coming and could not have. Vienna was a world experimenting with competing concepts of truth, but not of foretelling the future. One model emphasizes the inward, hidden character of truth, as in psychoanalysis. The other emphasizes the outward even superficial nature of truth.


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