scholarly journals Pure Kashmir: Nature, Freedom and Counternationalism

2021 ◽  
pp. 1-28
Author(s):  
Amar Sohal

Bringing political thought to bear upon one of the world's most pressing geopolitical problems, this article explores Kashmiri engagements with nature and how these served the attempt to concurrently champion two nations: ethno-linguistic and almost homogeneous Kashmir, and heterogeneous but organic India. Disconnected from human endeavor and, therefore, astonishingly unreliant on other ideas to define Kashmir's distinctiveness, the idea of natural purity had something in common with the earlier New World nationalisms of colonial white settlers who sought to remake conquered lands. But since Kashmiris had long resisted what they saw as the theft of their beautiful land by more powerful, envious outsiders, how far was it possible for their twentieth-century thinkers to integrate this disruptive idea of a nonhuman nature into an otherwise historicized sense of nationhood?

Author(s):  
KEVIN DUONG

This essay reconstructs an important but forgotten dream of twentieth-century political thought: universal suffrage as decolonization. The dream emerged from efforts by Black Atlantic radicals to conscript universal suffrage into wider movements for racial self-expression and cultural revolution. Its proponents believed a mass franchise could enunciate the voice of colonial peoples inside imperial institutions and transform the global order. Recuperating this insurrectionary conception of the ballot reveals how radicals plotted universal suffrage and decolonization as a single historical process. It also places decolonization’s fate in a surprising light: it may have been the century’s greatest act of disenfranchisement. As dependent territories became nation-states, they lost their voice in metropolitan assemblies whose affairs affected them long after independence.


1962 ◽  
Vol 19 (1) ◽  
pp. 50-58
Author(s):  
Kieran McCarty

In the history of Spain's spiritual conquest of the New World, a definite cycle of enthusiasm may be observed. In the seventeenth century, for example, there was a noticeable falling off of Spanish missionary effort in the direction of the tribes yet to be converted. It is interesting to speculate on the causes of this phenomenon. An obvious cause, and certainly a contributing one, lies in the very nature of man. Human endeavor in the temporal order tends now to wax, now to wane in enthusiasm, and since the mission effort in question was human as well as divine, this cycle would tend to appear here as well. Around midcentury this problem of lessening enthusiasm became acute.


Author(s):  
Ryan Balot

This chapter evaluates the arguments and intentions of Leo Strauss’s most ambitious political text, Natural Right and History. Strauss’s stated purpose is to rehabilitate the ancient Greek and Roman conceptions of “natural right”—a term of art by which he referred to the justice inherent in the rational order of nature. His express motivation was to rebut the relativism and historicism that, in his view, characterized twentieth-century political thought. This chapter contends that the book’s core lies in its implicit presentation of philosophical inquiry as the highest human vocation. This idea is presented less through systematic argument than through Strauss’s own engagement with canonical political texts—an engagement designed to illustrate both the excitement and the fulfillment of philosophical dialogue. The political virtues, while defended on the surface of the text, remain as unsettled by the end as they were in the introduction.


2021 ◽  
pp. 67-67
Author(s):  
Elena Grigoryeva ◽  
Konstantin Lidin

We lived and lived. But then, whoops!We found ourselves in other times…Timur Shaov. “Other times (listening to Galich once again)”Crises shaking our reality in the last decades happen so often that they overlap each other like roof tiles. Linear development of the second half of the twentieth century gave way to the era of cardinal changes. While building a new world, we strongly feel the need to preserve and comprehend the past. It is possible to understand the new only in comparison with the past. The disappearing world that consists of separate, isolated and selfcontained fragments is embodied in monuments of architecture. Images, techniques and practices of design and construction acquire a special meaning and new relevance in these new times. Wooden architecture of Siberia and stone merchant houses in Yalutorovsk, ancient churches and Leonidov’s avant-garde project, ruins of Stalin’s camps and the Korean Garden in Irkutsk are elements of the past that we need to understand the present. Protesting against the unification of tastes, breach of family relations and destruction of traditions, glocalization is on the rise.


2019 ◽  
Vol 85 (267) ◽  
pp. 601-612
Author(s):  
Conxita Domènech

James W. Fuerst. New World Postcolonial: The Political Thought of Inca Garcilaso de la Vega.


2016 ◽  
Vol 24 (2) ◽  
pp. 285
Author(s):  
Al Makin

This article is a reflection of the text of NDP (Nilai Dasar Perjuangan/Basic Principles of Struggle) text held by HMI (Himpunan Mahasiswa Islam/Muslim Student Association) as a basis of their activism struggle in Indonesia. The text consists of eight sections covering many aspects, such as theology, anthropology, sociology, and epistemology. By critical thinking, the NDP text of HMI should be transformed continuously toward an era of global diversity and plurality. In Indonesian context, there has been a fundamental change along with the democratization that brings out an openness and multi-party political system. This is important regarding that the NDP of HMI has been drafted in 1960 and 1970 when Nurcholis Madjid era faced the context of socio-political thought. The study found that the NDP of HMI is required to be changed in the context of new world order. It is not a sacred text, so the change is a necessity. *** Artikel ini merupakan refleksi dari teks NDP (Nilai Dasar Perjuangan) yang dimiliki HMI (Himpunan Mahasiswa Islam) sebagai dasar untuk perjuangan aktivisme mereka di Indonesia. Teks terdiri dari delapan bagian yang meliputi banyak aspek, mulai dari teologi, antropologi, sosiologi, hingga epistemologi. Dengan pembacaan secara kritis terhadap teks NDP HMI di tengah perubahan dunia global yang terus mengalami transformasi menuju era keragaman dan kemajemukan global. Pada konteks lokal Indonesia, juga telah terjadi perubahan yang mendasar seiring dengan gelombang demokratisasi yang memunculkan era keterbukaan dan sistem politik multipartai. Hal ini penting, mengingat NDP HMI disusun dalam kurun waktu antara tahun 1960 hingga 1970-an di mana era Nurcholis Madjid menghadapi konteks pemikiran dan sosial-politik pada waktu itu. Studi ini menemukan bahwa NDP HMI sudah sewajarnya memerlukan perubahan di tengah konteks dan tatanan dunia yang baru. NDP HMI bukanlah teks yang suci, sehingga perubahan adalah sebuah keniscayaan.


2019 ◽  
pp. 146-168
Author(s):  
Mark Healey

Buenos Aires began the twentieth century as a prosperous port drawing European immigrants to serve a booming export economy. It expanded outward from its core of urban power and prosperity through suburbanization, early on segregating slaughterhouse zones from sites of recreation for the comfortable. Mid-century industrialization drew workers to the peripheries—which became zones of labor politics and bases for active citizenship and Peronist power. Peronist economic and political power sustained an unequally shared prosperity past World War I. Then de-industrialization in times of population expansion accompanied by military dictatorship (1976-1983) and a new suburbanization to protect the wealthy brought the polarizing mix wealth and marginality, formality and informality faced earlier in other New World cities. Re-democratization failed to bring more shared prosperity—or an escape from repeated cycles of promise and crisis.


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