scholarly journals The social and ritual context of horizon astronomical observations at Chankillo

2011 ◽  
Vol 7 (S278) ◽  
pp. 144-153 ◽  
Author(s):  
Iván Ghezzi ◽  
Clive L. N. Ruggles
Keyword(s):  
Solar Observation ◽  
The Sun ◽  
The West ◽  
Native Form ◽  
Archaeological Evidence ◽  
Astronomical Observations ◽  
The Social ◽  
Ritual Context

AbstractThe authors have shown previously that, as viewed from an evident observing point to the west, and a plausible observing point to the east, the Thirteen Towers of Chankillo formed an artificial ‘toothed’ horizon that spanned the annual rising and setting arcs of the sun and provided a means to identify each day in the seasonal year by observing the position of sunrise or sunset against them. The Thirteen Towers thus constitute a unique solar observation device that is still functioning, and a remarkable example of a native form of landscape timekeeping that preceded similar facilities in imperial Cusco by almost two millennia. Yet the social, political, and ritual contexts in which Chankillo's astronomical alignments operated deserve further exploration. In this paper, we present new archaeoastronomical evidence that not only clarifies some aspects of the solar observation device but suggests a wider range of alignments visible from more publicly accessible parts of the ceremonial complex, and also suggests a possible interest in marking lunar alignments as well as solar ones. We also bring together archaeological evidence to suggest that the society that built Chankillo was differentiated. The Thirteen Towers may have served to regulate the calendar, solar and ritual, while the solar cult centred on them may have lent legitimacy and authority to a rising warrior elite through ceremony in an impressive sacred setting that brought society together while reproducing its growing inequality.

scholarly journals X. Report of the observations of the total solar eclipse of august 29, 1886, made at the Island of Carriacou

1889 ◽  
Vol 180 ◽  
pp. 351-362
Keyword(s):  
Solar Eclipse ◽  
West Indies ◽  
Royal Society ◽  
Total Solar Eclipse ◽  
The Sun ◽  
Committee Meeting ◽  
The West ◽  
Astronomical Observations ◽  
Windward Islands ◽  
Green Island

The astronomers appointed by the Committee of the Royal Society to proceed to the West Indies to observe the total eclipse of the Sun on the morning of August 29, sailed together from Southampton in the R. M. S. “Nile,” Captain Gillies, on July 29, and, after a fair passage, anchored at Barbados at daybreak on August 11. A committee meeting on board had partly fixed our plans with regard to the stations of observation, so that, when we found two of H. M.’s gunboats awaiting our arrival in the roadstead, the instruments of Mr. Maunder and of the Rev. S. J. Perry were, after consultation with the commanders of H.M/s vessels, at once transferred to the “Bullfrog,” whilst the remainder of the instruments found a ready berth on the deck of H. M. S. “Fantôme,” which, being the larger of the two unboats, was reserved for the observers destined for Grenada and its immediate vicinity. Both the war-vessels started the same morning for Grenada, Mr. Lockyer and Dr. Thorpe sailing on board the “Fantome,” in order to secure the earliest possible interview with the Governor of the Windward Islands. The rest of the astronomers left the same evening in the R. M. S. “Eden,” Captain Mackenzie, and, after touching at St. Vincent, arrived at Grenada early on the afternoon of the 12th. The private luggage of Mr. Maunder and of the Rev. S. J. Perry was immediately placed on board H. M. S.“Bullfrog,” where they received the heartiest welcome from Captain Masterman, R. N., who devoted the best part of his own cabin to Father Perry, and found a comfortable private cabin for Mr. Maunder. Captain Archer, R. N., had also arrived at Grenada in command of H. M. S. “Fantome”; and the “Sparrowhawk,” a surveying vessel, commanded by Captain Oldham, R. N., was anchored in the harbour of St. George, her officers having been placed by the Hydrographer of the Admiralty at the disposal of the expedition. Previous to our arrival Governor Sendall, most ably assisted by Captain Melling, had personally inspected most of the best sites for the astronomical observations, collected all existing records of the weather, and designed huts for the protection of the instruments. Carriacou and Green Island were told off for the northern station, to be occupied by Father Perry and Mr. Maunder, assisted by the officers and men of H. M. S. “Bullfrog” and by Sub-Lieutenant Helby, of H. M. S. “Sparrowhawk.” It was thought, however, more advisable not to separate the members of this party by a distance of some twenty miles, and, therefore, the more northerly island of Carriacou was fixed upon as the site best suited for both observers.

Our Most Troubling Madness

2016 ◽  
Keyword(s):  
Social Defeat ◽  
Social World ◽  
Epidemiological Evidence ◽  
The West ◽  
Social Settings ◽  
The Social ◽  
Brain Alteration ◽  
Benign Course ◽  
Cultural Features ◽  
The Way

This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.

A Pleasing Odour for Yahweh

2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme
Keyword(s):  
Hebrew Bible ◽  
Sacred Space ◽  
Ancient World ◽  
Hellenistic Period ◽  
The Sun ◽  
The West ◽  
Sense Of Smell ◽  
The Temple ◽  
Crucial Part

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.

Women break down the barriers to the Vietnamese social sciences and humanities

2019 ◽  
Author(s):  
Quan-Hoang Vuong
Keyword(s):  
Social Sciences ◽  
Gender Inequality ◽  
Middle Income Country ◽  
Women In Science ◽  
Income Country ◽  
The West ◽  
Middle Income ◽  
Social Sciences And Humanities ◽  
The Social ◽  
Low And Middle Income

Valian rightly made a case for better recognition of women in science during the Nobel week in October 2018 (Valian, 2018). However, it seems most published views about gender inequality in Nature focused on the West. This correspondence shifts the focus to women in the social sciences and humanities (SSH) in a low- and middle-income country (LMIC).

The Indian Invasion of Alexander and the Emergence of Hybrid Cultures

2021 ◽  
pp. 037698362110096
Author(s):  
Chandima S. M. Wickramasinghe
Keyword(s):  
Survival Strategies ◽  
Alexander The Great ◽  
Indian Culture ◽  
The West ◽  
Archaeological Evidence ◽  
Achaemenid Empire ◽  
Return Home ◽  
Cultural Features

Alexander the Great usurped the Achaemenid Empire in 331 bc, captured Swat and Punjab in 327 bc, and subdued the region to the west of the Indus and fought with Porus at the Hydaspes in 326 bc. But he was forced to return home when the army refused to proceed. Some of his soldiers remained in India and its periphery while some joined Alexander in his homeward journey. When Alexander died in 323 bc his successors ( diodochoi) fought to divide the empire among themselves and established separate kingdoms. Though Alexander the Great and related matters were well expounded by scholars the hybrid communities that emerged or revived as a result of Alexander’s Indian invasions have attracted less or no attention. Accordingly, the present study intends to examine contribution of Alexander’s Indian invasion to the emergence of Greco-Indian hybrid communities in India and how Hellenic or Greek cultural features blended with the Indian culture through numismatic, epigraphic, architectural and any other archaeological evidence. This will also enable us to observe the hybridity that resulted from Alexander’s Indian invasion to understand the reception the Greeks received from the locals and the survival strategies of Greeks in these remote lands.

scholarly journals GERBERT OF AURILLAC: ASTRONOMY AND GEOMETRY IN TENTH CENTURY EUROPE

2013 ◽  
Vol 23 ◽  
pp. 467-471 ◽  
Author(s):  
COSTANTINO SIGISMONDI
Keyword(s):  
Rational Approximation ◽  
Equilateral Triangle ◽  
Tenth Century ◽  
The Sun ◽  
Astronomical Observations ◽  
The North ◽  
Celestial Pole ◽  
Gerbert Of Aurillac

Gerbert of Aurillac was the most prominent personality of the tenth century: astronomer, organ builder and music theoretician, mathematician, philosopher, and finally pope with the name of Silvester II (999–1003). Gerbert introduced firstly the arabic numbers in Europe, invented an abacus for speeding the calculations and found a rational approximation for the equilateral triangle area, in the letter to Adelbold here discussed. Gerbert described a semi-sphere to Constantine of Fleury with built-in sighting tubes, used for astronomical observations. The procedure to identify the star nearest to the North celestial pole is very accurate and still in use in the XII century, when Computatrix was the name of Polaris. For didactical purposes the Polaris would have been precise enough and much less time consuming, but here Gerbert was clearly aligning a precise equatorial mount for a fixed instrument for accurate daytime observations. Through the sighting tubes it was possible to detect equinoxes and solstices by observing the Sun in the corresponding days. The horalogium of Magdeburg was probably a big and fixed-mount nocturlabe, always pointing the star near the celestial pole.

The Sun Life sets in the west

1975 ◽  
Vol 17 (10) ◽  
pp. 284-286
Author(s):  
Lynda King‐Taylor
Keyword(s):  
The Sun ◽  
The West

Architecture, Modernism and Nation-Building in Kemalist Turkey

1994 ◽  
Vol 10 ◽  
pp. 37-55 ◽  
Author(s):  
Sibel Bozdoğan
Keyword(s):  
Nation Building ◽  
Critical Force ◽  
Modern Architecture ◽  
Urban Life ◽  
The West ◽  
Industrial City ◽  
The Social ◽  
Great Transformation ◽  
History Of ◽  
The 19Th Century

Deeply rooted in “the great transformation” brought about by capitalism, industrialization and urban life, the history of modern architecture in the West is intricately intertwined with the rise of the bourgeoisie. Modernism in architecture, before anything else, is a reaction to the social and environmental ills of the industrial city, and to the bourgeois aesthetic of the 19th century. It emerged first as a series of critical, utopian and radical movements in the first decades of the twentieth century, eventually consolidating itself into an architectural establishment by the 1930s. The dissemination of the so-called “modern movement” outside Europe coincides with the eclipse of the plurality and critical force of early modernist currents and their reduction to a unified, formalist and doctrinaire position.

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