Self-Regulation After Mortality Salience

2005 ◽  
Vol 10 (3) ◽  
pp. 218-228 ◽  
Author(s):  
Miguel Kazén ◽  
Nicola Baumann ◽  
Julius Kuhl

Abstract. This research investigates mortality salience (MS) and national pride in Germany, a country in which, for historical reasons, attitudes toward the nation are negatively valued. Within this cultural context, utilizing national pride as a coping strategy for dealing with MS may require well-developed self-regulatory abilities: It was hypothesized that the typical increment in national pride after induced MS would be confined to action-oriented individuals, who are able to self-regulate after exposure to threatening information. Two studies with German participants showed that they negatively evaluated national pride. Consistent with expectations, action-oriented participants in the MS condition revalued this symbol and also gave higher attractiveness ratings to attributes related to their own culture. Results remained unchanged after controlling for participants' self-esteem. The combined role of self-regulation and culture in terror management is discussed.

2020 ◽  
Author(s):  
Armand Chatard ◽  
Margaux Renoux ◽  
Jean Monéger ◽  
Leila Selimbegovic

Research indicates that individuals often deal with mortality salience by affirming beliefs in national or cultural superiority (worldview defense). Because worldview defense may be associated with negative consequences (discrimination), it is important to identify alternative means to deal with death-related thoughts. In line with an embodied terror management perspective, we evaluate for the first time the role of physical warmth in reducing defensive reaction to mortality salience. We predicted that, like social affiliation (social warmth), physical warmth could reduce worldview defense when mortality is salient. In this exploratory (preregistered) study, 202 French participants were primed with death-related thoughts, or an aversive control topic, in a heated room or a non-heated room. The main outcome was worldview defense (ethnocentric bias). We found no main effect of mortality salience on worldview defense. However, physical warmth reduced worldview defense when mortality was salient. Implications for an embodied terror management perspective are discussed.


2017 ◽  
Vol 54 (4) ◽  
pp. 523-539 ◽  
Author(s):  
Tova Gamliel

Although women’s wailing at death rites in various cultures typically amplifies mortality salience, this ritual phenomenon is absent in the research literature on terror management theory (TMT). This study explored Yemenite-Jewish wailing in Israel as an example of how a traditional performance manages death anxiety in a community context. Observations of wailing events and interviews with Yemenite-Jewish wailers and mourners in Israel were analyzed to understand respondents’ perceptions of the experience of wailing as well as the anxiety-oriented psychotherapeutic expertise involved. The findings are discussed to propose an alternative outlook on the intersubjective adaptive value of death anxiety. After describing TMT’s view on the role of culture in coping with death anxiety, I consider the extent to which Yemenite-Jewish wailing is consistent with the premises of TMT.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 353
Author(s):  
Hyun Gong Moon

In this article, I argue that “mindfulness of death” (maraṇasati) can be a tool to induce mortality salience and can have a positive psychological impact. The mindfulness of death is described in detail in the early Buddhist texts Aṅguttara Nikāya and Visuddhimagga. The texts stress that death should be consciously connected with temporality and mindfulness. Here, I look at the mindfulness of death in relation to the mortality salience of terror management theory. “Mortality salience” is a term proposed in terror management theory that means “the state of conscious activation of the thoughts of death”. In addition, after conscious activation of the thought of death, I examine the psychological changes, such as the increase of pro-social attitudes which emphasizes ethics and morality, and the emphasis on the intrinsic value of life due to the operation of a cultural worldview and self-esteem. In this paper, I conclude that mindfulness of death can be an effective tool to induce mortality salience.


2017 ◽  
Vol 8 (1) ◽  
pp. 69-76 ◽  
Author(s):  
Robert B. Arrowood ◽  
Thomas J. Coleman ◽  
Sally B. Swanson ◽  
Ralph W. Hood ◽  
Cathy R. Cox

2015 ◽  
Vol 60 ◽  
pp. 121-132 ◽  
Author(s):  
Arnaud Wisman ◽  
Nathan Heflick ◽  
Jamie L. Goldenberg

2017 ◽  
Vol 46 (1) ◽  
pp. 3-17
Author(s):  
Audrey Berger Cardany

Based on the ideas of social-anthropologist Ernest Becker, Terror Management Theory (TMT) explains human behavior as being motivated by conscious and unconscious mortality salience. This article examines the role of music in the denial of death and catalogues related literature in the music and social psychology fields. Categories include: TMT and art, music used as control condition in TMT research, and songs and TMT. A brief description of Becker’s theory and TMT and a discussion of the functions of music in culture precede the literature review. Analysis of the literature suggests that (a) music provides a safe window frame through which to examine death, (b) music created for community purposes may buffer death anxiety more readily than that created for individual purposes, and (c) songs prompt mortality salience and simultaneously buffer death anxiety depending on individual music preferences, cultural worldviews, and perceptions of famous others. The review further identifies limitations in TMT studies regarding music and terror management and highlights the need for additional empirical research to untangle the complexity of music’s role in mitigating death anxiety growing out of mortality salience.


Author(s):  
Χριστίνα Σταθοπούλου

The present paper presents a skeletal theoretical model for understanding the role of physics-related personal epistemology in conceptual change in physics learning. It is argued that personal beliefs regarding the nature of knowledge and knowing in physics can function as constraints on the knowledge acquisition process, just like ontologicalpresuppositions and other beliefs of a motivational and affective character can do. Beliefs about knowledge and knowing can have a direct impact on the kind of new information that is picked up from the physical and social-cultural context and the way it is explained. They can also have an indirect impact on picking up and explaining information, by influencing certain mediating cognitive and metacognitive functions, such as study strategies used to accomplish learning goals and self-regulation of knowledge acquisition. Evidence from a number of studies supporting the theoretical model is presented.


2019 ◽  
Vol 6 (11) ◽  
pp. 191114 ◽  
Author(s):  
Javier Rodríguez-Ferreiro ◽  
Itxaso Barberia ◽  
Jordi González-Guerra ◽  
Miguel A. Vadillo

According to the mortality salience hypothesis of terror management theory, reminders of our future death increase the necessity to validate our cultural worldview and to enhance our self-esteem. In Experiment 2 of the study ‘I am not an animal: Mortality salience, disgust, and the denial of human creatureliness’, Goldenberg et al. (Goldenberg et al. 2001 J. Exp. Psychol. Gen. 130 , 427–435. ( doi:10.1037/0096-3445.130.3.427 )) observed that participants primed with questions about their death provided more positive evaluations to an essay describing humans as distinct from animals than control participants presented with questions regarding another aversive situation. In a replication of this experiment conducted with 128 volunteers, we did not observe evidence for a mortality salience effect.


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