Depressives' future-event schemas and the social inference process.

1998 ◽  
Vol 74 (5) ◽  
pp. 1133-1145 ◽  
Author(s):  
Darcy A. Reich ◽  
Gifford Weary
2021 ◽  
Author(s):  
Manuel Bohn ◽  
Katja Liebal ◽  
Michael Henry Tessler

Human communication has been described as a contextual social inference process. Research into great ape communication has been inspired by this view to look for the evolutionary roots of the social, cognitive, and interactional processes involved in human communication. This approach has been highly productive, yet it is often compromised by a too-narrow focus on how great apes use and understand individual signals. In this paper, we introduce a computational model that formalizes great ape communication as a multi-faceted social inference process that relies on information contained in the signal, the relationship between communicative partners, and the social context. This model makes accurate qualitative and quantitative predictions about real-world communicative interactions between semi-wild-living chimpanzees. When enriched with a pragmatic reasoning process, the model explains repeatedly reported differences between humans and great apes in the interpretation of ambiguous signals (e.g. pointing gestures). This approach has direct implications for observational and experimental studies of great ape communication and provides a new tool for theorizing about the evolution of uniquely human communication.


2018 ◽  
Vol 16 (5) ◽  
Author(s):  
Abdul Razak Sapian ◽  
Mohd Noorizhar Ismail ◽  
Mizanur Rashid ◽  
Wan Nurul Mardiah Wan Mohd Rani

Mosque is referred to as a place for Muslim’s congregational prayers, a community centre, and a frontage to the Muslim’s world. Mosque from the start was intended as a sanctuary and home to the Muslims where they can affiliate in their lives. In Australia, the Afghan cameleers have established the major mosques as they were among the early Muslim settlers of the country after the Makassar Muslims. Afghans Cameleers in Australia are majority Muslims in a faraway land of Afghanistan, who migrated to this place of unfamiliarity in order to place themselves in the society while searching for wealth in sustaining and building their reputation in their homeland. This research seeks to explore the idea of citizenship through the concept of belonging and how it translates to architecture and the Islamic built environment. To express the sense of belonging and citizenship in a land where they are unaccepted, the Afghans resort to creating a building of such that would represent their struggles, identity, religion and legacy to be accepted and represent their citizenship. This research will study the elements that result to the citizenship of the Muslim Afghans in Australia. The citizenship approach will focus on the social inference rather than political or constitutional approach as the 1901 immigration law dictates that these people will never be naturalized.


2015 ◽  
Vol 22 (1) ◽  
pp. 83-88 ◽  
Author(s):  
Helen M. Genova ◽  
Christopher J. Cagna ◽  
Nancy D. Chiaravalloti ◽  
John DeLuca ◽  
Jean Lengenfelder

AbstractIt has recently been reported that individuals with multiple sclerosis (MS) are impaired on tasks requiring emotional processing and social cognition, including tasks of Theory of Mind (ToM) and facial affect recognition. The current pilot study examined the ability of individuals with MS to understand and interpret lies and sarcasm using a dynamic task: The Awareness of Social Inference Test (TASIT). Fifteen individuals with MS and 15 healthy controls (HCs) performed the Social Inference-Enriched subtest of the TASIT, in which they viewed video-taped social interactions in which lies and sarcasm are presented. Additionally, tests of cognition were also administered to better understand the relationship between specific cognitive abilities and the ability to understand lies and sarcasm. The MS group showed impairments in the ability to interpret and understand lies and sarcasm relative to HCs. These impairments were correlated with several cognitive abilities including processing speed, working memory, learning and memory, and premorbid IQ. The results indicate that the TASIT is a sensitive measure of social cognition in individuals with MS. Furthermore, performance on the TASIT was related to cognitive abilities. Results are discussed in terms of social cognition deficits in MS and how they relate to cognitive abilities. (JINS, 2016, 22, 83–88)


Episteme ◽  
2009 ◽  
Vol 6 (1) ◽  
pp. 91-106 ◽  
Author(s):  
George Bragues

ABSTRACTThe quest to foretell the future is omnipresent in human affairs. A potential solution to this epistemological conundrum has emerged through mass collaboration. Motored by the Internet, prediction markets allow a multitude of individuals to assume a stake in a security whose value is tied to a future event. The resulting prices offer a continuously updated probability estimate of the event actually taking place. This paper gives a survey of prediction markets, their history, mechanics, uses, and theoretical foundation. We also review the literature surrounding their efficacy. Though there are shortcomings with prediction markets, as well as practical constraints, they hold out the prospect of improving the quality of organizational decisions and increasing the level of participation in the deliberative process. We also note that lessons can be drawn from these markets to guide the epistemological practices of disciplines and inquiries in which empirical methods are difficult to apply.


2019 ◽  
Author(s):  
Kevin M. Tan ◽  
Lisa J. Burklund ◽  
Michelle G. Craske ◽  
Matthew D. Lieberman

AbstractBackgroundSocial impairments, specifically in mentalizing and emotion recognition, are common and debilitating symptoms of posttraumatic stress disorder (PTSD). Despite this, little is known about the neural underpinnings of these impairments, as there have been no published neuroimaging investigations of social inference in PTSD.MethodsTrauma-exposed veterans with and without PTSD (N = 20 each) performed the Why/How social inference task during functional magnetic resonance imaging (fMRI). The PTSD group had two fMRI sessions, between which they underwent affect labeling training. We probed the primary networks of the “social brain”—the default mode network (DMN) and mirror neuron system (MNS)—by examining neural activity evoked by mentalizing and action identification prompts, which were paired with emotional and non-emotional targets.ResultsHyperactivation to emotional stimuli differentiated PTSD patients from controls, correlated with symptom severity, and predicted training outcomes. Critically, these effects were generally non-significant for non-emotional stimuli. PTSD-related effects were widely distributed throughout DMN and MNS. Effects were strongest in regions associated with the dorsal attention, ventral attention, and frontoparietal control networks. Unexpectedly, effects were non-significant in core affect regions.ConclusionsThe array of social cognitive processes subserved by DMN and MNS may be inordinately selective for emotional stimuli in PTSD. This selectivity may be tightly linked with attentional processes, as effects were strongest in attention-related regions. Putatively, we propose an attentional account of social inference dysfunction in PTSD, in which affective attentional biases drive widespread affect-selectivity throughout the social brain. This account aligns with numerous findings of affect-biased attentional processing in PTSD.


2019 ◽  
Author(s):  
Ryan Mayer Stolier

This is a preprint of a manuscript submitted as a doctoral dissertation to the Department of Psychology at New York University. The dissertation is in stapled form, where a broad introduction and discussion explain the theoretical trajectory of research published elsewhere (peer-reviewed journals, and preprint form). Each chapter references these external manuscripts for the reader. ABSTRACT: In order to efficiently navigate our social world, humans sort one another along dimensions and categories intended to reflect the structure of human behavior. Popular models of social perception generally theorize a relatively fixed detection process to identify functionally and adaptively significant social attributes (e.g., warmth, competence, anger, race). However, recent research suggests considerable malleability in social perception, which is not adequately accounted for by current models. Here I argue that a number of social perception phenomena may be parsimoniously explained not by a set of fixed detectors but by a domain-general account of spreading activation between social concepts through an associative network. Specifically, I propose that, similar to other forms of non-social inference, perceivers form a knowledge structure of what social concepts exist in the world (e.g., frequent speakers are ‘extroverted’) and how those concepts associate with one another (e.g., ‘extroverted’ people are often ‘kind’ and ‘male’), and they then use this structure to make inferences (e.g., 'this kind male is likely extroverted'). Although quite simple, this perspective provides rich predictions that may describe many facets of the social perception process, such as how perceptions vary in their initial formation from cues, automaticity and temporal dynamics, variance within and between perceivers and contexts, and dimensional and categorical structure. This perspective also helps integrate theory of social perception, bridging both perceptual classes (e.g., traits, social categories, and emotion) and their contexts (e.g., face impressions, person knowledge, and group stereotyping).To provide an initial test of this perspective, I examine how social perceptions (e.g., warmth, extroversion) correlate with one another along the lines of their conceptual associations (e.g., ‘are warm people likely to be extroverted?’). In Chapter 1, we demonstrate that face-based trait impressions color one another in to the extent they are conceptually associated. Faces perceived to possess one personality trait (e.g., trustworthiness) elicited additional trait impressions (e.g., creativity) to the extent perceivers conceptually associated the traits (e.g. ‘trustworthy people are often creative’). Chapter 2 extends the findings of Chapter 1 across contexts of social cognition, where the same conceptual structuring of trait impressions emerged across the domains of face impressions, familiar person knowledge, and group stereotype content. Lastly, in Chapter 3, I apply this perspective to the domains of emotion recognition and social categorization. Survey, mouse-tracking, and neuroimaging analyses showed categories apparent in a face (e.g., ‘male’) facilitated or impaired perceptions and neural representations of other categories (e.g., ‘black’) to be in accordance with their conceptual associations. Together, these findings provide evidence for a domain-general account of social perception, which assumes only basic semantic-processing principles, accounts for a number of social perception phenomena, and generates several new theoretical predictions. Overall, this research demonstrates that the perceptions and dimensions which emerge in social perception are bound to perceivers’ conceptual representations of the social world.


2018 ◽  
Vol 16 ◽  
Author(s):  
Abdul Razak Sapian ◽  
Mohd Noorizhar Ismail ◽  
Mizanur Rashid ◽  
Wan Nurul Mardiah Wan Mohd Rani

Mosque is referred to as a place for Muslim’s congregational prayers, a community centre, and a frontage to the Muslim’s world. Mosque from the start was intended as a sanctuary and home to the Muslims where they can affiliate in their lives. In Australia, the Afghan cameleers have established the major mosques as they were among the early Muslim settlers of the country after the Makassar Muslims. Afghans Cameleers in Australia are majority Muslims in a faraway land of Afghanistan, who migrated to this place of unfamiliarity in order to place themselves in the society while searching for wealth in sustaining and building their reputation in their homeland. This research seeks to explore the idea of citizenship through the concept of belonging and how it translates to architecture and the Islamic built environment. To express the sense of belonging and citizenship in a land where they are unaccepted, the Afghans resort to creating a building of such that would represent their struggles, identity, religion and legacy to be accepted and represent their citizenship. This research will study the elements that result to the citizenship of the Muslim Afghans in Australia. The citizenship approach will focus on the social inference rather than political or constitutional approach as the 1901 immigration law dictates that these people will never be naturalized.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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