The Affects of Animals: Neuropsychology’s Role in Enlightening the Human Emotional Experience

PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (21) ◽  
Author(s):  
Jill Sundie ◽  
Lambrianos Nikiforidis
Keyword(s):  
2016 ◽  
Vol 37 (3) ◽  
pp. 181-193 ◽  
Author(s):  
Aire Mill ◽  
Anu Realo ◽  
Jüri Allik

Abstract. Intraindividual variability, along with the more frequently studied between-person variability, has been argued to be one of the basic building blocks of emotional experience. The aim of the current study is to examine whether intraindividual variability in affect predicts tiredness in daily life. Intraindividual variability in affect was studied with the experience sampling method in a group of 110 participants (aged between 19 and 84 years) during 14 consecutive days on seven randomly determined occasions per day. The results suggest that affect variability is a stable construct over time and situations. Our findings also demonstrate that intraindividual variability in affect has a unique role in predicting increased levels of tiredness at the momentary level as well at the level of individuals.


2020 ◽  
Vol 67 (1) ◽  
pp. 66-78
Author(s):  
Hadar Fisher ◽  
Eshkol Rafaeli ◽  
Eran Bar-Kalifa ◽  
Jacques P. Barber ◽  
Nili Solomonov ◽  
...  

2010 ◽  
Vol 39 (4) ◽  
Author(s):  
Juan Herrero-Brasas

An important factor in the social rejection and marginalization of queer people is misplaced empathy. When it comes to sexual identity, putting oneself in someone else's shoes, if bringing into those shoes a radically non-queer emotional experience, will only lead to further lack of understanding and misconceptions. The religious studies classroom provides a privileged setting for exposing that wrong kind of empathy and help the students reflect about the ways in which negative religious attitudes to queerness may be tainted with it.


2019 ◽  
Vol 60 ◽  
pp. 103-110
Author(s):  
Игумен Виталий Уткин

Starting with the views of V.V Rozanov, the article studies the correlation of Slavic “Rusalii” (Green Week) eschatological rites and the intra-Church mystic sects traditionally called “Whips” (Khlysty or Christ believers) and “Skopsy”. The author comes out with the suggestion that those two phenomena were genetically connected. The author analyses the issue of the emotional experience of the communion unity using ritual eschatological dances and motions. Intra-Church mystic groups are closely connected with the history of Russian and Slavic folk spiritual culture.


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