Domestic Violence Myth Acceptance Scale

2003 ◽  
Author(s):  
Jay Peters
2019 ◽  
Author(s):  
Solveig Lelaurain ◽  
David Fonte ◽  
Pierluigi Graziani ◽  
Grégory Lo Monaco

Affilia ◽  
2018 ◽  
Vol 34 (2) ◽  
pp. 237-258 ◽  
Author(s):  
Solveig Lelaurain ◽  
David Fonte ◽  
Pierluigi Graziani ◽  
Grégory Lo Monaco

The Domestic Violence Myth Acceptance Scale (DVMAS) was developed to study widely held stereotypical attitudes and beliefs, which contribute to the minimization and justification of intimate partner violence (IPV). This research aims to validate a French version of the DVMAS. In Study 1 ( N = 282), we tested the structure of the DVMAS. Results revealed that the scale displayed reasonable fit indices. In Study 2 ( N = 296), we assessed convergent and discriminant validity. The scale was positively correlated with belief in a just world, ambivalent sexism, and gender-specific system justification. In Study 3 ( N = 156), we tested the predictive validity of the DMAS. Results showed that participants who endorsed more myths also placed more responsibility on the victim of IPV, exonerated the aggressor more, and perceived the violence as less severe. Broadly speaking, results provide evidence of reliability of the French DVMAS and domestic violence myths are commonplace and impact the representation of violence. This scale could contribute to improve certain aspects at stake in the negative judgments against victims of IPV in France.


2016 ◽  
Vol 23 (14) ◽  
pp. 1790-1810 ◽  
Author(s):  
Jean-Christophe Giger ◽  
Gabriela Gonçalves ◽  
Ana Susana Almeida

The Domestic Violence Myth Acceptance Scale was adapted to Portuguese (PDVMAS). The PDVMAS displayed reasonable fit indices (Study 1); was positively correlated with right-wing authoritarianism, social dominance orientation, belief in a just world (Study 2), and ambivalent sexism (Study 3); and negatively correlated with empathetic tendencies (Study 4). PDVMAS significantly predicted victim blame and aggressor exoneration in scenarios of coercion (Study 5) and physical assault (Study 6). Victims and non-victims of domestic violence equally endorsed domestic violence myths. Globally, the PDVMAS is a reliable instrument, and domestic violence myths are pervasive and alter the perception of intimate partner violence.


2019 ◽  
Author(s):  
Jia Xue ◽  
Gang Fang ◽  
Hui Huang ◽  
Naixue Cui ◽  
Karin V. Rhodes ◽  
...  

Author(s):  
Agnieszka Ewa Łyś ◽  
Kamilla Bargiel-Matusiewicz ◽  
Tomasz Krasuski ◽  
Anna Studzińska

AbstractStereotyped beliefs concerning rape, called rape myths, are a global problem. The aim of the studies was to assess the psychometric properties of the Polish version of the Updated Illinois Rape Myth Acceptance Scale which is used to assess rape myth acceptance. The tool has a high internal consistency (α = .92) and an overly good test-retest reliability (the It Wasn’t Really Rape subscale being one exception), The five-factor model fits the data better than the four-factor one. Both in the case of the four-factor and the five-factor models the brief version fits the data better than the full one. The study also demonstrated positive correlations of rape myth acceptance with right-wing authoritarianism, social dominance orientation, system justification, cultural conservatism, hostile sexism, benevolent sexism, beliefs in biological origins of the differences between men and women and unjust world beliefs. The correlation between rape myth acceptance and beliefs in cultural origins of the differences between men and women was negative. The analyses suggest that the Polish Updated Illinois Rape Myth Acceptance Scale is a reliable and valid tool and can be useful for further studies of rape myth acceptance.


2004 ◽  
Vol 32 (2) ◽  
pp. 301-331 ◽  
Author(s):  
Euna Oh ◽  
Helen Neville

The purpose of this investigation was to develop a culturally relevant rape myth acceptance scale for Koreans. Three studies on the Korean Rape Myth Acceptance Scale (KRMAS) with approximately 1,000 observations provide initial validity and reliability. Specifically, results from exploratory and confirmatory factor analyses support four subscales: myths about rape survivors, rape perpetrators, the impact of rape, and rape as spontaneous. The KRMAS was validated with student and community samples and a factorial invariance analysis provided evidence for the factor structure across men and women. The KRMAS total score was positively related to the Attitudes Toward Sex Role Scale–Korean and the Acceptance of Violence Scale, indicating that greater endorsement of rape myth acceptance was related to greater levels of attitudes toward traditional sex roles and violence against women. Implications of the findings and future research directions are provided.


2020 ◽  
pp. 088626052091683
Author(s):  
Ashley K. Fansher ◽  
Sara B. Zedaker

An extensive amount of research has been devoted to understanding rape myths, especially in the context of sexual attitudes. Few studies have examined sexual actions as a correlate of rape myth acceptance (RMA). As such, this study utilizes the Updated Illinois Rape Myth Acceptance Scale (IRMA) and its four distinct subscales to examine adherence to rape myths and an individual’s view of sex and sexuality in a sample of 1,310 college students. The IRMA was included in its entirety and separated into its four subscales: “She asked for it,” “He didn’t mean to,” “It wasn’t really rape,” and “She lied.” Results indicated that the most impactful variables for all four subscales were adversarial heterosexual beliefs, stereotypical gender beliefs, and being male. The main implications of this study pertain to implementation of programming. Intervention programming should focus on younger males due to their increased adherence to certain rape myths. Furthermore, programs that address not only rape myths but also other traditional and negative belief systems should be employed. Results of this study lend support to the supposition that it is not necessarily individual characteristics that have a large effect on RMA but is instead a strong adherence to traditional belief systems.


2011 ◽  
Vol 21 (3) ◽  
pp. 163-182 ◽  
Author(s):  
Peter J. Jankowski ◽  
Andy J. Johnson ◽  
Jillian E. Holtz Damron ◽  
Tegan Smischney

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