scholarly journals Psychometric properties of the polish updated Illinois rape myth acceptance scale

Author(s):  
Agnieszka Ewa Łyś ◽  
Kamilla Bargiel-Matusiewicz ◽  
Tomasz Krasuski ◽  
Anna Studzińska

AbstractStereotyped beliefs concerning rape, called rape myths, are a global problem. The aim of the studies was to assess the psychometric properties of the Polish version of the Updated Illinois Rape Myth Acceptance Scale which is used to assess rape myth acceptance. The tool has a high internal consistency (α = .92) and an overly good test-retest reliability (the It Wasn’t Really Rape subscale being one exception), The five-factor model fits the data better than the four-factor one. Both in the case of the four-factor and the five-factor models the brief version fits the data better than the full one. The study also demonstrated positive correlations of rape myth acceptance with right-wing authoritarianism, social dominance orientation, system justification, cultural conservatism, hostile sexism, benevolent sexism, beliefs in biological origins of the differences between men and women and unjust world beliefs. The correlation between rape myth acceptance and beliefs in cultural origins of the differences between men and women was negative. The analyses suggest that the Polish Updated Illinois Rape Myth Acceptance Scale is a reliable and valid tool and can be useful for further studies of rape myth acceptance.

2021 ◽  
Author(s):  
Hanna Elin Fernsund ◽  
Timothy John Luke

Traditional measures of rape myth acceptance (RMA) have been found to yield low means and skewed distributions, potentially due to containing outdated beliefs and too blatantly phrased items. The Acceptance of Modern Myths About Sexual Aggression Scale (AMMSA; Gerger et al., 2007) is a contemporary RMA measure which was developed to contain more subtly worded items and less severe forms of sexual aggression than traditional RMA scales. In this study, the English language AMMSA was translated into Swedish and the psychometric properties of the Swedish language AMMSA were assessed. The Swedish language AMMSA had desirable statistical properties and correlated positively with other relevant measures (e.g., hostile sexism, social dominance orientation) which supported its concurrent and convergent validity. However, inconsistent with previous research, which has found the AMMSA to be a unidimensional instrument, the Swedish language AMMSA may consist of multiple factors.


2021 ◽  
Vol 8 (2) ◽  
pp. 284-295
Author(s):  
Kallia Manoussaki ◽  
Valentina Gosetti

The aim of the present study was to determine whether ambivalent sexism predicts subtle rape myth acceptance. Respondents comprised of 211 university students, who completed the Ambivalent Sexism Inventory (Glick & Fiske, 1996) and the updated version of the Illinois Rape Myth Acceptance scale (McMahon & Farmer, 2011). Results indicated that while benevolent sexism significantly predicted acceptance of subtle rape myths, hostile sexism did not. Additionally, male participants reported more ambivalent sexism and subtle rape myth acceptance than females. These findings add to the literature investigating gender inequality and rape mythology by giving a first account on the link between subtle rape myths and ambivalent sexist attitudes.


2016 ◽  
Vol 31 (2) ◽  
pp. 332-346 ◽  
Author(s):  
Kelly L. LeMaire ◽  
Debra L. Oswald ◽  
Brenda L. Russell

This study investigated whether attitudinal variables, such as benevolent and hostile sexism toward men and women, female rape myth acceptance, and tolerance of sexual harassment are related to women labeling their sexual assault experiences as rape. In a sample of 276 female college students, 71 (25.7%) reported at least one experience that met the operational definition of rape, although only 46.5% of those women labeled the experience “rape.” Benevolent sexism, tolerance of sexual harassment, and rape myth acceptance, but not hostile sexism, significantly predicted labeling of previous sexual assault experiences by the victims. Specifically, those with more benevolent sexist attitudes toward both men and women, greater rape myth acceptance, and more tolerant attitudes of sexual harassment were less likely to label their past sexual assault experience as rape. The results are discussed for their clinical and theoretical implications.


2019 ◽  
Author(s):  
Jia Xue ◽  
Gang Fang ◽  
Hui Huang ◽  
Naixue Cui ◽  
Karin V. Rhodes ◽  
...  

2004 ◽  
Vol 32 (2) ◽  
pp. 301-331 ◽  
Author(s):  
Euna Oh ◽  
Helen Neville

The purpose of this investigation was to develop a culturally relevant rape myth acceptance scale for Koreans. Three studies on the Korean Rape Myth Acceptance Scale (KRMAS) with approximately 1,000 observations provide initial validity and reliability. Specifically, results from exploratory and confirmatory factor analyses support four subscales: myths about rape survivors, rape perpetrators, the impact of rape, and rape as spontaneous. The KRMAS was validated with student and community samples and a factorial invariance analysis provided evidence for the factor structure across men and women. The KRMAS total score was positively related to the Attitudes Toward Sex Role Scale–Korean and the Acceptance of Violence Scale, indicating that greater endorsement of rape myth acceptance was related to greater levels of attitudes toward traditional sex roles and violence against women. Implications of the findings and future research directions are provided.


2020 ◽  
pp. 088626052091683
Author(s):  
Ashley K. Fansher ◽  
Sara B. Zedaker

An extensive amount of research has been devoted to understanding rape myths, especially in the context of sexual attitudes. Few studies have examined sexual actions as a correlate of rape myth acceptance (RMA). As such, this study utilizes the Updated Illinois Rape Myth Acceptance Scale (IRMA) and its four distinct subscales to examine adherence to rape myths and an individual’s view of sex and sexuality in a sample of 1,310 college students. The IRMA was included in its entirety and separated into its four subscales: “She asked for it,” “He didn’t mean to,” “It wasn’t really rape,” and “She lied.” Results indicated that the most impactful variables for all four subscales were adversarial heterosexual beliefs, stereotypical gender beliefs, and being male. The main implications of this study pertain to implementation of programming. Intervention programming should focus on younger males due to their increased adherence to certain rape myths. Furthermore, programs that address not only rape myths but also other traditional and negative belief systems should be employed. Results of this study lend support to the supposition that it is not necessarily individual characteristics that have a large effect on RMA but is instead a strong adherence to traditional belief systems.


2016 ◽  
Vol 23 (7) ◽  
pp. 813-829 ◽  
Author(s):  
Kathleen Custers ◽  
Jenna McNallie

Rape affects a large proportion of women in the United States but is one of the most underreported crimes. It is believed that rape myth acceptance contributes to low reporting rates. We tested whether television sports exposure was indirectly related to higher acceptance of rape myth beliefs. An online survey involving 465 undergraduate students showed that viewing TV sports was positively related to hostile sexism, benevolent sexism, and sexual objectification of women. Through these variables, TV sports was indirectly and positively associated with rape myth acceptance. These results suggest that sports programming contributes to the perpetuation of rape myths in society.


2017 ◽  
Vol 32 (1) ◽  
pp. 159-180 ◽  
Author(s):  
Corina Schulze ◽  
Sarah Koon-Magnin

This study is among the first to examine the relationship between sexual orientation and rape myth adherence using a nationwide survey of primarily lesbian, gay, bisexual, and queer (LGBQ) respondents (n = 184). The more established Illinois Rape Myth Acceptance Scale and a modified Male Rape Survey serve as the primary instruments to test both rape myth adherence and instrument-appropriateness. Results suggest that respondents were most likely to support myths that discredit sexual assault allegations or excuse rape as a biological imperative and least likely to support myths related to physical resistance. Consistent with previous work, men exhibited higher levels of rape myth adherence than women. Regarding sexual orientation, respondents who identified as queer consistently exhibited lower levels of rape myth adherence than respondents who identified as gay.


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