Cognitive Mobilization and Reflexive Modernization

2013 ◽  
2015 ◽  
Vol 26 (6) ◽  
pp. 704-720 ◽  
Author(s):  
Peter Achterberg ◽  
Willem de Koster ◽  
Jeroen van der Waal

Following up on suggestions that attitudes toward science are multi-dimensional, we analyze nationally representative survey data collected in the United States in 2014 ( N = 2006), and demonstrate the existence of a science confidence gap: some people place great trust in scientific methods and principles, but simultaneously distrust scientific institutions. This science confidence gap is strongly associated with level of education: it is larger among the less educated than among the more educated. We investigate explanations for these educational differences. Whereas hypotheses deduced from reflexive-modernization theory do not pass the test, those derived from theorizing on the role of anomie are corroborated. The less educated are more anomic (they have more modernity-induced cultural discontents), which not only underlies their distrust in scientific institutions, but also fuels their trust in scientific methods and principles. This explains why this science confidence gap is most pronounced among the less educated.


Social Forces ◽  
1997 ◽  
Vol 75 (3) ◽  
pp. 1119
Author(s):  
Alan Sica ◽  
Ulrich Beck ◽  
Anthony Giddens ◽  
Scott Lash

2021 ◽  
pp. 146954052110620
Author(s):  
Craig J Thompson ◽  
Anil Isisag

This study analyzes CrossFit as a marketplace culture that articulates several key dimensions of reflexive modernization. Through this analysis, we illuminate a different set of theoretical relationships than have been addressed by previous accounts of physically challenging, risk-taking consumption practices. To provide analytic clarity, we first delineate the key differences between reflexive modernization and the two interpretive frameworks—the existential and neoliberal models—that have framed prior explanations of consumers’ proactive risk-taking. We then explicate the ways in which CrossFit’s marketplace culture shapes consumers’ normative understandings of risk and their corresponding identity goals. Rather than combatting modernist disenchantment (i.e., the existential model) or building human capital for entrepreneurial competitions (i.e., the neoliberal model), CrossFit enthusiasts understand risk-taking as a means to build their preparatory fitness for unknown contingencies and imminent threats. Our analysis bridges a theoretical chasm between studies analyzing consumers’ proactive risk-taking behavior and those addressing the feelings of anxiety and uncertainty induced by the threat of uncontrollable systemic risks.


2021 ◽  
Vol 64 (3) ◽  
pp. 26-49
Author(s):  
Victoria V. Anohina

The article analyzes the socio-cultural risks of the modernization of Belarusian society as well as the opportunities to minimize these through communication mechanisms of cultural tradition. Since in the postmodern conditions social transformation takes the form of a “reflexive” modernization, its inherent risks should be considered as closely linked with globalization of culture, in particular, with glocalization, pluralization of social identity, hybridization of cultural traditions, fragmentation of the “lifeworld” and of the nation’s historical memory. The author considers various levels of the structure of cultural tradition, paying special attention to the national mentality as its basic layer. The goal of this paper is to show how the specific features of Belarusian mentality become sources of risk and to reveal the role of cultural traditions in preventing or reducing such risks. Analyzing different strategies for constructing the national identity, the author defines the vulnerabilities involved. It argues that the formation of modern forms of national identity in Belarusian society is due to interaction of at least two identification models: the “strong” and “weak” ones. By analyzing the specifics of the “strong” national identity of Belarusians, the author notes that its poles – the nationalist and the patriotic ones – are largely compatible and do not respond to the most urgent challenges. On the contrary, the model of a “weak” identity has a high capacity to adapt to the conditions of “reflexive” modernization. This model is implemented in the process of constructing a pluralistic civic identity of Belarusians, but it has potential risks, especially in conditions of geopolitical turbulence and external pressure on Belarusian society. A reflexive attitude to the past is considered a possibility to minimize such risks, to avoid or to limit potential adverse impacts of social mobilization or national identity construction. It is emphasized that discussions about the past should be carried out in the form of a dialogue that meets the rules and requirements of communicative rationality.


Author(s):  
David J. Hess

The chapter discusses the problem of developing a historical sociological perspective on science, technology, and social movements during the period of the 1980s through 2015. It argues in favor of a historical dynamic based on liberalization and reflexive modernization that is similar to Polanyi’s double movement. The dynamic is formulated specifically for technological and industrial change based on the relationship between the liberalization of regulatory policy and the epistemic modernization of policy and knowledge production. Epistemic modernization involves the opening up of the research agendas of the scientific field to the concerns of undone science and the research needs of industrial transition movements and counterpublics. The theoretical framework is applied to a case history on the movement that supports greater access to and more research on cancer treatment based on complementary and alternative medicine. Both liberalization and epistemic modernization processes are documented for the movement.


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