scholarly journals A US physicist and the military draft

Physics Today ◽  
2019 ◽  
Vol 72 (11) ◽  
pp. 12-12
Author(s):  
William H. Southwell
Keyword(s):  
Author(s):  
Anne M. Blankenship

Incarcerated Christians frequently thanked God for giving them the strength to endure the incarceration and developed a variety of faith communities to provide additional support. The focus of Chapter Four turns away from church leaders to examine how lay (non-ordained) Christians experienced camp life. Buddhists joined Protestants and Catholics to organize interfaith memorial services for Nikkei soldiers killed in action, while pacifists and others resisted the military draft. This chapter expands the book’s focus to highlight Christian youth culture at a camp in Arizona and the hardships at Tule Lake, where incarcerees attacked Japanese Christians for cooperating with camp officials. The roots of Asian American theologies began growing in the camps in response to this rejection and suffering.


Author(s):  
Nissim Leon

This chapter examines the phenomenon of deferments of army enlistment in Israel of haredi (ultra-Orthodox) men studying in yeshivas. The author claims that counter-nationalist argument enables us to understand the progress that the haredi scholar-society has made from a sectorial entity that kept itself removed from the nation-state, and viewed the state as an undesired political fact, to an entity that maintains its own counter-nationalism. This social cultural religious entity regards itself as a symbiotic or active partner in the national endeavor, specifically through the insular haredi ethos. The author employs the term counter-nationalism to describe an approach that takes a critical view of nationalism, but has in effect adapted it to the structure of the discourse, organization, and aims of the hegemonic national ideology. This perspective raises the possibility that the ultra-Orthodox are beginning to view themselves as maintaining a complementary partnership with the Israeli culture, and to a considerable extent have even constructed a similar cultural structure, a sort of mirror-image of the militaristic one. Moreover, this study even suggests that the haredi mainstream seeks recognition for itself as the spiritual elite troops of the State of Israel.


2017 ◽  
pp. 43-45
Author(s):  
Ephraim K. Jernazian
Keyword(s):  

2020 ◽  
pp. 175063522092227
Author(s):  
Andrew C Sparks

Since the attacks of September 11 2001, there has been a marked decline in the number of military comedy films in American cinema. Films like Buffalo Soldiers, a film made prior to September 11 but released in 2003, show how this change first started. Whereas, prior to 2001, military comedies were generally accepted and even profitable, after 2001 the genre effectively disappeared and still to this day has not re-emerged despite military non-comedy films making a clear resurgence after 2008. In this article, the author explores how and why military comedies have declined over time by making comparisons of how popular both military comedy and non-comedy films were in prior periods and today. The purpose of this is to show how the decline of military comedies since 2001 is a symptom of a greater political trend within American political development, specifically the civil–military divide. As this divide has grown in the post-military draft period in the United States, an event like September 11 seems to have ruptured the general acceptability of laughing at the military, which remains improper in cinema to this day. Finally, he examines some of the political consequences of this lack of laughter at the military within the greater political and film studies literature, which include growing tacit support for the military and how the narratives within some of these films leave little room for American civilians to comedically view the military that defends them.


1967 ◽  
Vol 81 (3) ◽  
pp. 395 ◽  
Author(s):  
W. Lee Hansen ◽  
Burton A. Weisbrod
Keyword(s):  

1991 ◽  
Vol 3 (3) ◽  
pp. 307-313 ◽  
Author(s):  
Jack Goldberg ◽  
Margaret S. Richards ◽  
Robert J. Anderson ◽  
Miriam B. Rodin

Author(s):  
Nissim Leon

This chapter examines the phenomenon of deferments of army enlistment in Israel of haredi (ultra-Orthodox) men studying in yeshivas. The author claims that counter-nationalist argument enables us to understand the progress that the haredi scholar-society has made from a sectorial entity that kept itself removed from the nation-state, and viewed the state as an undesired political fact, to an entity that maintains its own counter-nationalism. This social cultural religious entity regards itself as a symbiotic or active partner in the national endeavor, specifically through the insular haredi ethos. The author employs the term counter-nationalism to describe an approach that takes a critical view of nationalism, but has in effect adapted it to the structure of the discourse, organization, and aims of the hegemonic national ideology. This perspective raises the possibility that the ultra-Orthodox are beginning to view themselves as maintaining a complementary partnership with the Israeli culture, and to a considerable extent have even constructed a similar cultural structure, a sort of mirror-image of the militaristic one. Moreover, this study even suggests that the haredi mainstream seeks recognition for itself as the spiritual elite troops of the State of Israel.


1968 ◽  
Vol 6 (2) ◽  
pp. 150-153 ◽  
Author(s):  
J. RONNIE DAVIS ◽  
NEIL A. PALOMBA

2018 ◽  
pp. 222-245
Author(s):  
Michael Lujan Bevacqua ◽  
Isa Ua Ceallaigh Bowman

In 2009, the U.S. Department of Defense announced its intention to drastically increase their military presence on the island of Guam. Although this “military buildup” was predicted to cause severe damage to the island in environmental, social and economic terms, discourse from island leaders and media reports focused primarily on this increase as being the key to future “sustainability” for the island. This chapter argues that the notion of the military build-up as being “sustainable” was tied to historical militarization and colonization of the indigenous Chamorro people of the western Pacific over centuries, during which the United States has been elevated to the stature of a liberator and socioeconomic savior. This chapter surveys the scholarly literature on the effects of U.S. military "Draft Environmental Impact Statements" on indigenous populations, with particular regard to effects on the indigenous Chamorro people. This chapter also discusses the ways in which demilitarization and decolonization activists from local indigenous Chamorro groups such as Nasion Chamoru used the public comment period for the U.S. military’s plans in order to disrupt the fantasy of the build-up’s sustainability and help the local community develop a more critical position in relation to the military's own stated environmental impacts.


2007 ◽  
Vol 37 (4) ◽  
pp. 643-650 ◽  
Author(s):  
J. Wesley Boyd ◽  
David U. Himmelstein ◽  
Karen Lasser ◽  
Danny McCormick ◽  
David H. Bor ◽  
...  

The objective of this study was to ascertain how much U.S. medical students are taught about and know about military medical ethics, the Geneva Conventions, and the laws governing conscription of medical personnel. The authors developed an Internet-based questionnaire on these matters, and e-mail invitations to participate were sent to approximately 5,000 medical students at eight U.S. medical schools. Thirty-five percent of e-mail recipients participated in the survey. Of those, 94 percent had received less than one hour of instruction about military medical ethics and only 3.5 percent were aware of legislation already passed making a “doctor's draft” possible; 37 percent knew the conditions under which the Geneva Conventions apply; 33.8 percent did not know that the Geneva Conventions state that physicians should “treat the sickest first, regardless of nationality;” 37 percent did not know that the Geneva Conventions prohibit ever threatening or demeaning prisoners or depriving them of food or water; and 33.9 percent could not state when they would be required to disobey an unethical order.


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