The Virtue Epistemology of Maria Montessori

2015 ◽  
Vol 94 (1) ◽  
pp. 79-98 ◽  
Author(s):  
Patrick R. Frierson
Author(s):  
Grazia Romanazzi

L'articolo mira ad analizzare alcuni fra i principi cardine del pensiero di Maria Montessori combinandoli creativamente con uno dei tracciati psicoanalitici delineati da Bruno Bettelheim ne Il mondo incantato (1976). Il confronto fra le due matrici teoriche - l'una declinata sul versante della crescita infantile e a misura di bambino, l'altra sul crinale del rapporto fra la realtà esperita dal bambino stesso e la sua realtà inconscia - fornisce un quadro prospettico e di analisi altamente funzionale all'educazione e alla cura della primissima infanzia. L'autrice, per questa via, disegna percorsi di umanazione dello sviluppo infantile lumeggiando la strada impervia, ma del tutto priva di biforcazioni, dell'incontro possibile e plausibile fra il montessoriano dato di realtà e l'irrinunciabile immaginazione infantile tematizzata dallo psicoanalista. Attraverso la pratica dell'affabulare, dove fantasia e realtà si fondono ma non per questo si confondono, l'autrice propone percorsi di sensibilizzazione precoce all'oggetto-libro (magico e, al contempo, reale) ad appannaggio di un'educazione che sappia porsi in ascolto di un'ulteriorità silenziosa, eppure presente.


2019 ◽  
Vol 7 (2) ◽  
Author(s):  
Fatma Gustina ◽  
Khadijah Khadijah ◽  
Fauziah Nasution

<p><em>This research was conducted at TK Islam Ibnu Qoyyim, Medan Selayang District. Tthe type of research is experimental research with uses Quasi Experimental Designs. This study aims to determine the influence of Maria Montessori's learning model on the discipline of children in TK Islam Ibnu Qoyyim. The results showed that the Montessori learning model had an effect on the discipline of group A children. The results of the pretest class were 9.3 and the post-test average was 16.80 with the highest post-test 20 and the lowest post-test 12. Class control with an average pre test 9.7 and the average post test 11.7 with the highest value 16 and the lowest value 7. The results of hypothesis testing obtained t count&gt; t table is 18.31&gt; 2.048 with significant numbers. Thus the hypothesis Ho is rejected and Ha is accepted so that it is stated that there is a Significant Effect of Maria Montessori's Learning Model on the Discipline of Group A Children 4-5 Years Old in the TK Islam Ibnu Qoyyim.</em><em></em></p>


Author(s):  
Heather Battaly

What would happen if extended cognition (EC) and virtue-responsibilism (VR) were to meet? Are they compatible, or incompatible? Do they have projects in common? Would they, as it were, end their meeting early, or stick around but run out of things to say? Or, would they hit it off? This chapter suggests that VR and EC are not obviously incompatible, and that each might fruitfully contribute to the other. Although there has been an explosion of recent work at the intersection of virtue epistemology and EC, this work has focused almost exclusively on the reliabilist side of virtue epistemology. Little has been said about the intersection of VR and EC. This chapter takes initial steps toward filling that gap.


Synthese ◽  
2016 ◽  
Vol 194 (6) ◽  
pp. 2147-2174 ◽  
Author(s):  
Fernando Broncano-Berrocal
Keyword(s):  

Synthese ◽  
2021 ◽  
Author(s):  
Alan T. Wilson

AbstractThe idea that moral virtues form some sort of “unity” has received considerable attention from virtue theorists. In this paper, I argue that the possibility of unity among intellectual virtues has been wrongly overlooked. My approach has two main components. First, I work to distinguish the variety of different views that are available under the description of a unity thesis. I suggest that these views can be categorised depending on whether they are versions of standard unity or of strong unity. Standard unity claims that the possession of one virtue implies possession of all the others. Strong unity claims that the virtues are, in some sense, all the same thing. By exploring what these different versions of unity would look like when applied to intellectual virtues, I aim to provide a menu of options for future work in virtue epistemology. I then develop and defend one of these options in more detail, arguing that the initially less plausible strong unity has merit when applied to the intellectual sphere. In these two ways, I aim to show that the possibility of unity among the intellectual virtues is deserving of serious consideration.


Author(s):  
PATRICK FRIERSON

Abstract This paper lays out the moral theory of philosopher and educator Maria Montessori (1870–1952). Based on a moral epistemology wherein moral concepts are grounded in a well-cultivated moral sense, Montessori develops a threefold account of moral life. She starts with an account of character as an ideal of individual self-perfection through concentrated attention on effortful work. She shows how respect for others grows from and supplements individual character, and she further develops a notion of social solidarity that goes beyond cooperation toward shared agency. Partly because she attends to children's ethical lives, Montessori highlights how character, respect, and solidarity all appear first as prereflective, embodied orientations of agency. Full moral virtue takes up prereflective orientations reflectively and extends them through moral concepts. Overall, Montessori's ethic improves on features similar to some in Nietzschean, Kantian, Hegelian, or Aristotelian ethical theories while situating these within a developmental and perfectionist ethics.


2021 ◽  
pp. 147402222110029
Author(s):  
Gabe A Orona

In recent decades, philosophy has been identified as a general approach to enhance the maturity of higher education as a field of study by enriching theory and method. In this article, I offer a new set of philosophical recommendations to spur the disciplinary development of higher education, departing from previous work in several meaningful ways. Due to their deep and useful connections to higher education research, philosophy of measurement, virtue epistemology, and Bayesian epistemology are introduced and discussed in relation to their conceptual association and potential practical influence on the study of higher education. The culmination of these points signals a learnercentered lens focused on the development of students.


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