“The Goody-Goods Are No Good”: Notes on Power and Authority in the Early History of Psychoanalysis, with Special Reference to Training

2004 ◽  
Vol 24 (1) ◽  
pp. 7-30 ◽  
Author(s):  
John Kerr
2000 ◽  
Vol 2 (2) ◽  
pp. 189-256 ◽  
Author(s):  
Laura Cameron ◽  
John Forrester

The paper traces the psychoanalytic networks of the English botanist, A.G. Tansley, a patient of Freud's (1922-1924), whose detour from ecology to psychoanalysis staked out a path which became emblematic for his generation. Tansley acted as the hinge between two networks of men dedicated to the study of psychoanalysis: a Cambridge psychoanalytic discussion group consisting of Tansley, John Rickman, Lionel Penrose, Frank Ramsey, Harold Jeffreys and James Strachey; and a network of field scientists which included Harry Godwin, E. Pickworth Farrow and C.C. Fagg. Drawing on unpublished letters written by Freud and on unpublished manuscripts, the authors detail the varied life paths of these psychoanalytic allies, focusing primarily on the 1920s when psychoanalysis in England was open to committed scientific enthusiasts, before the development of training requirements narrowed down what counted as a psychoanalytic community.


Psychiatry ◽  
1942 ◽  
Vol 5 (3) ◽  
pp. 349-359
Author(s):  
Edith Vowinckel Weigert

1964 ◽  
Vol 96 (1-2) ◽  
pp. 320-334 ◽  
Author(s):  
Brian Hocking

AbstractThe functional morphology of the insect compound eye is reviewed with special reference to its surface and volume relationships with the rest of the head and its evolutionary development. Measurements of the more important parameters of the eyes of 28 species representing 14 major orders are given and interpreted in relation to this review. Recent histological and biophysical work on insect vision is also reviewed and some conclusions, especially those concerning the limit of sensitivity in the ultra-violet, are shown to be consistent with current theories of the early history of the oceans, the atmosphere, and of life.


2011 ◽  
Vol 2 (2) ◽  
pp. 115-121 ◽  
Author(s):  
B. Hultqvist

Abstract. The paper describes the early history of EISCAT, from the very first ideas and Nordic contacts in the late 1960s to the end of the main development phase, when the facility had become a very advanced and reliable research instrument and its users had developed full competence in the second half of the 1980s. The preparation of the ''Green Book'', the Beynon meeting in London in 1973 and the activities started there, the first EISCAT Council meeting, the ''technical period'' 1976–1981, the inauguration in 1981 and the decade of improvements in most of the 1980s are described as seen from the Swedish point of view.


2006 ◽  
Vol 8 (2) ◽  
pp. 195-233 ◽  
Author(s):  
Daniel Benveniste

The early history of psychoanalysis in San Francisco begins in 1918 and ends in 1953. During those 35 years the San Francisco Bay Area witnessed the awakening of interest in psychoanalysis, the arrival of the European émigré analysts and the emergence of individuals and groups engaging in extraordinarily creative work and doing so in an ecumenical spirit and with a social commitment.This article provides an overview of this illustrious history and the people who participated in it.


2020 ◽  
Vol 22 (2) ◽  
pp. 205-226
Author(s):  
Melinda Friedrich

This article uses the example of Hungary to present some ways in which the study of old newspapers can contribute to the early history of psychoanalysis and even change the way we think about it. It explores the presence of various psychoanalysts in selected organs of the Hungarian daily and weekly press before World War II. A search was conducted on ten daily papers and two weekly papers ( Az Est, Budapesti Hírlap, Esti Kurir, Magyar Hírlap, Magyarország, Népszava, Pesti Hírlap, Pesti Napló, Ujság, Világ, Színházi Élet, Tolnai Világlapja) for articles by and interviews with psychoanalysts, with a focus on the main representatives of the two major psychoanalytical societies in Hungary – Sándor Ferenczi for the Hungarian Psychoanalytical Society and Sandor Feldmann for the Hungarian section of the Association of Independent Medical Analysts. One of the goals of this paper is to draw attention to the role that the rival psychoanalytical schools and their societies played in the history of psychoanalysis, without which it would not be as we know it today.


Traditio ◽  
1962 ◽  
Vol 18 ◽  
pp. 149-179 ◽  
Author(s):  
John F. Benton

The vast number and variety of sequences, those liturgical interpolations which in the middle ages commonly followed the repetition of the Alleluia in the Mass, and the freedom of their development, show that they were an outlet for the creative talents of musicians and poets. A sample of sequences from successive periods allows the literary historian to trace the development of rhyme and accentual meter, and a musicologist has described the sequence ‘as the parent of oratorio and the grandparent of modern drama.’ But while a view which encompasses centuries reveals to us variety and change, the compositions of any given time were largely shaped by inherited traditions. Not the least value of studies on the early history of the sequence is their demonstration of the close connection between various Alleluia melodies and their sequences and the way in which appropriate texts were fitted to melodies for specific feasts.


2020 ◽  
pp. 1-21
Author(s):  
Christina Zwarg

Mesmerism first arrived in the northern hemisphere through Haiti, and the link between mesmerism and slave insurrection that Douglass and Stowe revive before the Civil War is part of the fugitive archive of modernity. Because mesmerism is important to the early history of psychoanalysis, its affiliation with insurrection widens the psychic horizon to include the crisis triggered by the “impossible demands” of emancipation. Recognition of that enduring sense of crisis unites the work of Douglass, Stowe, and Du Bois and opens to view the environmental power shaping early trauma theory. Hegel believed that the transmission of affect at the center of the mesmeric crisis could supersede normal channels of communication while Douglass and Stowe found such relays alternately promising and threatening for democratic practice. Significantly, the temporal dimensions of Mesmer’s crisis state allowed for an extended recalibration of the ongoing moment, or “the future in the present.”


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