Street vending on Addis Ababa’s sidewalks: A sign of vibrancy and identity or a nuisance for pedestrians?

2022 ◽  
pp. 1-18
Author(s):  
Mintesnot Woldeamanuel ◽  
Nardos Abebe ◽  
Faith Supangkat
Keyword(s):  
2017 ◽  
Vol 5 (3) ◽  
pp. 1934-1938
Author(s):  
Kaustav Das ◽  
◽  
PinakiDey Mullick ◽  
Koel Mukherjee ◽  
◽  
...  

2019 ◽  
Vol 34 (2) ◽  
pp. 47-55
Author(s):  
Gengzhi Huang ◽  
Desheng Xue ◽  
Kongdan Xu ◽  
Yanshan Yang ◽  
Kunlun Chen

1995 ◽  
Vol 9 (4) ◽  
pp. 321-323
Author(s):  
Rhoda H. Halperin

The author comments on the use of anthropological methodologies in economic development research and practice in a developed economy such as the United States. The focus is the article by Morales, Balkin, and Persky on the closing of Chicago's Maxwell Street Market in August 1994. The article focuses on monetary losses for both buyers (consumers of market goods) and sellers (vendors of those goods) resulting from the closing of the market. Also included are a brief history of the market and a review of the literature on the informal economy. The authors measure “the value of street vending” by combining ethnographic and economic analytical methods.


1995 ◽  
Vol 9 (4) ◽  
pp. 304-320 ◽  
Author(s):  
Alfonso Morales ◽  
Steven Balkin ◽  
Joseph Persky

EDQ introduces a new format to the Forum section in this issue. Periodically an article is submitted to us that raises important policy or methodological issues that have generated sharp responses from external reviewers. We believe that the debate that has taken place between the authors and reviewers is of such importance that we have then solicited people to comment on the article. Controversy on Maxwell Street raises the issue of the marriage of anthropologic and economic techniques in economic development analysis. We hope that you find this debate as stimulating as we did. Controversy on Maxwell Street began when Morales, Balkin, and Persky submitted their article, “The Value of Benefits of a Public Street Market: The Case of Maxwell Street.” We then requested that Rhoda H. Halperin and Wim Wiewel respond. Following their responses is a rejoinder by the authors. Chicago's Maxwell Street Market was among the oldest open-air public markets in the United States. The market was closed in August 1994 and a smaller alternative market was opened on Canal Street. This article estimates monetary losses resulting from the closure of the market. First, the authors briefly discuss the markets history, followed by a review of the literature on the informal economy. The problem of quantifying the value of street vending is addressed by combining ethnographic and economic analytical methods. Ethnography is introduced in the article's third section. The authors demonstrate the usefulness of merging ethnographic and economic analysis by estimating monetary losses to vendors and consumers as a result of changes in the market's governance and location.


Urban Studies ◽  
2017 ◽  
Vol 55 (12) ◽  
pp. 2743-2761 ◽  
Author(s):  
Gengzhi Huang ◽  
Hong-ou Zhang ◽  
Desheng Xue

The proliferation of urban street vending in developing countries is generally viewed as being as a result of unemployment. Using a theoretical approach based on mainstream perspectives on informal employment and first-hand material from 200 semi-structured vendor interviews in Guangzhou, we challenge this view by revealing the heterogeneity of people’s motivations for participating in street vending in present-day China. Various types of labourers, including wage workers, farmers, the unemployed and small businesspeople, participate in street vending with diverse motivations, but in a common attempt to improve their livelihoods. Such motivations are driven both by the labourers’ responses to multiple socio-economic forces including unemployment, the low quality of waged jobs, rural poverty, the difficulties of maintaining a formal business and the poor remuneration of jobs in cities, and by their desire to achieve autonomy and flexibility. Street vending is mainly argued to be an effective strategy of ordinary labourers to cope with the unfavourable situations they face amidst socio-economic transformation. It should not be seen as a problem, but a potential part of the solution to the problems arising from socio-economic transformation in post-reform China.


2014 ◽  
Vol 69 (1) ◽  
pp. 37-48 ◽  
Author(s):  
B. Etzold

Abstract. The paper discusses street vendors' spatial appropriations and the governance of public space in Dhaka, the capital of Bangladesh. The much debated question in social geography how people's position in social space relates to their position in physical space (and vice versa) stands at the centre of the analysis. I use Bourdieu's Theory of Practice to discuss this dialectic relation at two analytical levels. On a micro-political level it is shown that the street vendors' social positions and the informal rules of the street structure their access to public space and thus determine their "spatial profits". At a macro-political level, it is not only the conditions inside the "field of street vending" that matter for the hawkers, but also their relation to the state-controlled "field of power". The paper demonstrates that Bourdieu's key ideas can be linked to current debates about spatial appropriation and informality. Moreover, I argue that Bourdieu's theory builds an appropriate basis for a relational, critical, and reflexive social geography in the Urban South.


2018 ◽  
Vol 21 (3) ◽  
pp. 306-321 ◽  
Author(s):  
Lorena Muñoz

During the past 20 years, street vendors in various cities in the Global South have resisted aggressive state sanctioned removals and relocation strategies by organizing for vendors’ rights, protesting, and creating street vending member organizations with flexible relationships to the local state. Through these means, street vendors claim “rights in the city,” even as the bodies they inhabit and the spaces they produce are devalued by state legitimizing systems. In this article, I present a case study of the Union de Tianguistas y Comerciantes Ambulantes del Estado de Quintana Roo, a “bottom-up” driven, flexible street vending membership organization not formalized by the state in Cancún. I argue that the Union becomes a platform for street vendors to claim rights to the city, and exemplifies vending systems that combine economic activities with leisure spaces in marginalized urban areas, and circumvent strict vending regulations without being absorbed into or directly monitored by the state. Highlighting the Union’s sustainable practices of spatial transformation, and vision of self-managed spaces of socioeconomic urban life in Cancún, illuminates how the members of the Union claim rights to the city as an example of a process of awakening toward imagining possibilities for urban futures that moves away from the state and capitalists systems, and akin to what Lefebvre termed autogestion toward resisting neoliberal ideologies that currently dominate urban planning projects in the Global South.


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