The Modern History of Art Therapy in the United States

Art Therapy ◽  
2012 ◽  
Vol 29 (2) ◽  
pp. 99-100 ◽  
Author(s):  
Heidi Bardot
Art Therapy ◽  
1997 ◽  
Vol 14 (1) ◽  
pp. 60-62
Author(s):  
Irene Rosner David

Author(s):  
Rodney A. Smolla

This chapter draws attention to David Duke as one of the celebrity headliners of the Charlottesville Unite the Right rally. It details how Duke presaged and inspired the alt-right and describes his influence on the modern history of nationalist and supremacist movements in America. It also notes Duke's influence on alt-right leaders and Donald Trump during the presidential election of the United States. The chapter analyzes how a perennial political election loser can turn losses into ideological and cultural gains. It discusses how all bad news is really good news in the eyes of a guerrilla information warfare insurrectionist in order to understand the influence of David Duke.


2011 ◽  
Vol 36 (3) ◽  
pp. 10-14 ◽  
Author(s):  
Kathleen Salomon

The Future of Art Bibliography (FAB) initiative developed out of various conversations among colleagues in the United States and Europe. Events in the art historical community, including limited funding resources for art libraries and projects internationally, and the cessation of the Getty’s support for the production of the Bibliography of the history of art (BHA) provided the catalyst for the Kress Foundation grant to the Getty Research Institute. A series of international meetings of art librarians, art historians, publishers and information specialists ensued. The goal was to review current practices, take stock of changes, and seriously consider developing more sustainable and collaborative ways of supporting the bibliography of art history in the future.


Author(s):  
Peggy Kamuf

This book pursues Derrida’s assertion, in The Death Penalty, Volume I, that “the modern history of the institution named literature in Europe over the last three or four centuries is contemporary with and indissociable from a contestation of the death penalty.” The main question this book poses is: How does literature contest the death penalty today, particularly in the United States where it remains the last of its kind, a Christian-inspired death penalty in what professes to be a democracy? What resources do fiction, narrative, and poetic language supply in the age of the remains of the death penalty? These are among the questions that guide the analyses of four literary works, each a depiction or an account of an execution, in the search for deconstructive leverage on the concepts that prop up capital punishment. Different pertinent features are isolated in these texts: the “mysteries” of literary or poetic witness; the publicness of punishment in an era of secrecy around the death penalty; the undecidable difference between death by capital punishment and by suicide—a difference that Kant enforces and that Derrida contests; and even the collapse of the distinction between the sovereign powers to put to death and to pardon, a possibility that is shown up by a poetic work when, performatively, it “plays the law.” In relation to the death penalties they represent, these literary survivals may be seen as the ashes or remains of the phantasm that the death penalty has always been, the phantasm of calculating and thus ending finitude.


لارك ◽  
2018 ◽  
Vol 1 (32) ◽  
pp. 1-10
Author(s):  
’Hana Khalief Ghani

I.Poetry, Politics, and Technology: The poetic scene in Iraq underwent significant changes following the collapse of the ruling regime and the invasion of the country by the International Coalition headed by the United States of America in 2003. These changes mainly took place on two levels: political and technological. In post-2003, normal existence became impossible for the Iraqi people as their country plunged into an unprecedented and wholesale waves of destruction  and violence. In “As Iraqis See It,” Messing concisely described the situation of Iraqis ‘expressing anger and gloom, exasperation and despair.’ He says: The overwhelming sense is that of a society undergoing a catastrophic breakdown from the never-ending waves of violence, criminality, and brutality inflicted on it by insurgents, militias, jihadis, terrorists, soldiers, policemen, bodyguards, mercenaries, armed gangs, warlords, kidnappers and everyday thugs. ‘Inside Iraq’ … suggests how the relentless and cumulative effects of these various vicious crimes have degraded virtually every aspect of the nation’s social, economic, professional, and personal life. (qtd in Adelman, 2008, p.184) What happened in 2003 onward, however, is not strange or unexpected. It is a culmination of a long history of blood shedding, politically-motivated murders, several coups d’états, a wearing war with Iran(1980-1988), thirteen years of tiring and exhausting economic sanctions imposed by the United Nation after the Iraqi invasion of Kuwait(1991-2003), and a ruthless totalitarian system that makes Iraq “suitable for nothing,” in the words of the Iraqi poet Adnan Al-Sayegh(2004, p.209). (For more information about the modern history of Iraq, see Al-Athari,2008 and Anderson and Stanfield, 2004)


Prospects ◽  
1985 ◽  
Vol 10 ◽  
pp. 39-75 ◽  
Author(s):  
Elizabeth Garrity Ellis

“I have Just come from the Gallery—my third visit,” announced a correspondent to the Boston Daily Advertiser on the second day of the Washington Allston retrospective at Harding's Gallery (Figures 1 and 2), “where I stood in the very midst… of the glowing colors and glorious subjects [of] the artist who stands alone in this his age, in this his art.” He was part of a chorus of dazzled spectators who crowded the exhibition, “filled with enthusiastic admiration” in “surveying forty-five pictures, many of which only the golden time of art could equal.” For the young Henry T. Tuckerman, who would recall it vividly in his influential Book of the Artists, the show “proved an epoch in the history of Art in the United States.” It was also the signal event of the artist's old age: a benefit exhibition that recalled the fifty-nine-year-old Allston from “a life of great seclusion” in suburban Cambridgeport, was extended from six to eleven weeks by popular demand, and fascinated some of the most critical minds in Boston.


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