Adam Smith’s relevance for contemporary moral cognition

2021 ◽  
pp. 1-22
Author(s):  
Sarah Songhorian
Keyword(s):  
2019 ◽  
Vol 42 ◽  
Author(s):  
Charlie Kurth

Abstract Recent work by emotion researchers indicates that emotions have a multilevel structure. Sophisticated sentimentalists should take note of this work – for it better enables them to defend a substantive role for emotion in moral cognition. Contra May's rationalist criticisms, emotions are not only able to carry morally relevant information, but can also substantially influence moral judgment and reasoning.


2014 ◽  
Vol 45 (4) ◽  
pp. 327-334 ◽  
Author(s):  
Han Gong ◽  
Douglas L. Medin ◽  
Tal Eyal ◽  
Nira Liberman ◽  
Yaacov Trope ◽  
...  

In the hope to resolve the two sets of opposing results concerning the effects of psychological distance and construal levels on moral judgment, Žeželj and Jokić (2014) conducted a series of four direct replications, which yielded divergent patterns of results. In our commentary, we first revisit the consistent findings that lower-level construals induced by How/Why manipulation lead to harsher moral condemnation than higher-level construals. We then speculate on the puzzling patterns of results regarding the role of temporal distance in shaping moral judgment. And we conclude by discussing the complexity of morality and propose that it may be important to incorporate cultural systems into the study of moral cognition.


2020 ◽  
Author(s):  
Michael Laakasuo ◽  
Anton Berg ◽  
Jukka Sundvall ◽  
Marianna Drosinou ◽  
Volo Herzon ◽  
...  

In this chapter, we will provide theoretical background of discussion on issues related to AIs. Some of the main topics, theories and frameworks are mind perception and moral cognition, moral psychology, evolutionary psychology, trans-humanism and ontological categories shaped by evolution.


2018 ◽  
Author(s):  
Daniel Yudkin ◽  
Annayah Miranda Beatrice Prosser ◽  
Molly Crockett

Recently proposed models of moral cognition suggest that people’s judgments of harmful acts are influenced by their consideration both of those acts’ consequences (“outcome value”), and of the feeling associated with their enactment (“action value”). Here we apply this framework to judgments of prosocial behavior, suggesting that people’s judgments of the praiseworthiness of good deeds are determined both by the benefit those deeds confer to others and by how good they would feel to perform. Three experiments confirm this prediction. After developing a new measure to assess the extent to which praiseworthiness is influenced by action and outcome values, we show how these factors make significant and independent contributions to praiseworthiness. We also find that people are consistently more sensitive to action than to outcome value in judging the praiseworthiness of good deeds, but not harmful deeds. This observation echoes the finding that people are often insensitive to outcomes in their giving behavior. Overall, this research tests and validates a novel framework for understanding moral judgment, with implications for the motivations that underlie human altruism.


Author(s):  
Joshua May

Empirical research apparently suggests that emotions play an integral role in moral judgment. The evidence for sentimentalism is diverse, but it is rather weak and has generally been overblown. There is no evidence that our moral concepts themselves are partly composed of or necessarily dependent on emotions. While the moral/conventional distinction may partly characterize the essence of moral judgment, moral norms needn’t be backed by affect in order to transcend convention. Priming people with incidental emotions like disgust doesn’t make them moralize actions. Finally, moral judgment can only be somewhat impaired by damage to areas of the brain that are generally associated with emotional processing (as in acquired sociopathy and frontotemporal dementia). While psychopaths exhibit both emotional and rational deficits, the latter alone can explain any minor defects in moral cognition.


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