Masculinity, muscular islam and popular culture: ‘coloured’ Rugby's Cultural symbolism in working‐class Cape Town c.1930–70

1997 ◽  
Vol 14 (1) ◽  
pp. 184-190 ◽  
Author(s):  
John Nauright
2022 ◽  
Vol 1 (1) ◽  
pp. 31-45 ◽  
Author(s):  
Ross Clare

Although the academy tends not to recognize it, scholars and students from working-class backgrounds are automatically at a disadvantage. To demonstrate both sides of the university experience, I provide here a detailed, personal account of my journey from undergraduate to postgraduate to post-Ph.D. researcher. I pay special attention to my chosen subject of classics and ancient history, an area of study with its own set of class-based problems – for while those from working-class backgrounds might be (and are) subject to classism in any discipline, the seemingly inherent elitism of the classics and ancient history field makes it doubly hard for the underprivileged to succeed. I begin by illustrating how ‘working-class knowledge’ of popular culture granted me access into an otherwise closed, exclusionary set of subject materials and go from here to detail how such work is undervalued by the field, before ending on the violent effects that the all-too-familiar casualized employment structure has on those would-be academics who lack access to family wealth, savings and freedom of opportunity/action. Ultimately, I try to show how that – no matter how hard you try – if you are from working-class background, you are highly unlikely to succeed in the modern-day academic system.


1999 ◽  
Vol 31 (3) ◽  
pp. 589-616
Author(s):  
MATTHEW B. KARUSH

The electoral democracy created by the Sáenz Peña Law of 1912 opened up dramatic new possibilities for working-class political identity. In the important port city of Rosario, the Radical politician Ricardo Caballero crafted a political discourse that combined an explicit defence of working-class interests with a nostalgic depiction of the country's rural past. By linking class consciousness with images drawn from the popular culture of the ‘gauchesque,’ Caballerismo constructed a distinctively working-class version of Argentine nationalism and citizenship.


1993 ◽  
Vol 43 ◽  
pp. 18-23
Author(s):  
Michael Rustin

Gary Cross's article is a valuable and welcome attempt to extend the scope of labor history. to give attention to issues of popular culture and consumption that have been brought to current prominence especially by work in the field of cultural studies. Clearly this move reflects wider changes in society, in which the hegemony of commodity production appears to be exercised as much through the attractions of advertising and the shopping mall as through the disciplines of the factory and office. But as Cross is able to show, these are not new issues. Working-class movements have long sought to resist the power of capitalism and class domination through the social linkages of alternative class cultures as well as through bargaining and political strategies, though in the consumerist age these forms of cultural resistance are easily forgotten. Cross is right to suggest that these issues and struggles - whatever their outcomes have been – are important to labor history. His central idea of exploring the antinomies of money (conferring power within a market system) and time (allowing partial withdrawal from it) as alternative kinds of class demands, is an interesting and potentially fruitful one.


Author(s):  
Susan C. Cook

During the years 1911–1917, Irene Foote Castle (1893–1969) and her husband Vernon Castle (1887–1918) explicitly marketed ragtime dancing as "modern" to their upper-class and, increasingly, middle-class audiences eager to partake in new kinaesthetic forms of popular culture. Dancers, who previously skipped to the 6/8 marching meter of the two step, began to trot, strut, and glide, taking a step on each beat of syncopated 2/4 meter music long associated with African American culture. Easily learned, these new one-step dances invited improvisation and individual response. Mr. and Mrs. Vernon Castle, as they called themselves, became the most public proponents of new trotting dances and distinguished their style from those previously associated with working-class consumers, through discursive and embodied associations of modernity, whiteness, class prestige, and restraint. Irene Castle presented new modes of modern femininity through her corset-less fashions, short haircut, and active lifestyle. With the assistance of their agent Elisabeth Marbury, the Castles collaborated with noted African American composer and bandleader James Reese Europe, who composed works for them and whose ensemble accompanied their live performances. Thus while drawing on the "primitive" yet energizing power of syncopated music, the Castles and their self-proclaimed "refined" dance style offered a modernity that promised newfound vitality while maintaining racial hierarchies.


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