Cultural Values and African Indigenous Knowledge Systems in Climate Change Adaptation

2016 ◽  
Vol 46 (2) ◽  
pp. 130-136 ◽  
Author(s):  
Hassan O. Kaya
Keyword(s):  
Climate Change ◽  
Indigenous Knowledge ◽  
Cultural Values ◽  
Climate Change Adaptation ◽  
Knowledge Systems ◽  
Indigenous Knowledge Systems

scholarly journals Sunshine, temperature and wind

2020 ◽  
Vol 12 (1) ◽  
pp. 22-38
Author(s):  
Dramani J.M. File ◽  
Emmanuel Kanchebe Derbile
Keyword(s):  
Climate Change ◽  
Indigenous Knowledge ◽  
Climate Change Adaptation ◽  
Knowledge Systems ◽  
Endogenous Development ◽  
Content Type ◽  
The Past ◽  
Vulnerability To Climate Change ◽  
Vulnerability Assessments ◽  
Indigenous Knowledge Systems

Purpose This paper aims to draw on community risk assessment (CRA) for assessing vulnerability to climate change in north-western Ghana, focusing on sunshine, temperature and wind, elements of climate which are seldom explored in vulnerability assessments to climate change. Design/methodology/approach The paper draws on data collected from a qualitative research design that used participatory rural appraisal methods, particularly, in-depth interviews, focus group discussions and seasonal calendar analysis in three selected rural communities of the Sissala East District. Furthermore, an inter-generational framework was adopted for comparative assessment of vulnerability and changes in vulnerability to climate change. Findings The results show that the current generation of smallholder farmers is more vulnerable to climate change than the past generation, the era of grandparents. Thus, farmers are exposed to higher-intensity sunshine, temperature and wind in contemporary times than was the case in the past. Consequently, their livelihoods are affected the most by the damaging effects of these climatic hazards. The CRA process revealed the relevance of indigenous knowledge systems for vulnerability assessments and at the same time, underpins the need for adaptation of such knowledge if it is to sustain smallholder farmer efforts at climate change adaptation at community levels. Practical implications The paper recommends an endogenous development approach to climate change adaptation planning (CCAP), one that will build on indigenous knowledge systems for effective community education, mobilization and participatory response to climate change. Policy interventions should aim at enhancing climate change adaptation through innovations in soil and water conservation, access to water for irrigation and domestic use, climate smart-housing architecture and agro-forestry within the framework of decentralization and district development planning. Originality/value This paper will contribute to climate change research in two ways: first, by drawing attention to the usefulness of CRA in vulnerability assessment; and second, by focusing on climate elements which are critical for CCAP but rarely given sufficient attention in vulnerability assessments.

scholarly journals A Systematic Review of the Deployment of Indigenous Knowledge Systems towards Climate Change Adaptation in Developing World Contexts: Implications for Climate Change Education

2021 ◽  
Vol 13 (9) ◽  
pp. 4811
Author(s):  
Marcellus Mbah ◽  
Sandra Ajaps ◽  
Petra Molthan-Hill
Keyword(s):  
Climate Change ◽  
Systematic Review ◽  
Indigenous Knowledge ◽  
Climate Change Adaptation ◽  
Developing World ◽  
Grey Literature ◽  
Knowledge Systems ◽  
Social Adaptation ◽  
Climate Change Education ◽  
Indigenous Knowledge Systems

Countries in the developing world are increasingly vulnerable to climate change effects and have a lesser capacity to adapt. Consideration can be given to their indigenous knowledge systems for an integrated approach to education, one which is more holistic and applicable to their context. This paper presents a systematic review of the indigenous knowledge systems (IKSs) deployed for climate change adaptation in the developing world and advances implications for climate change education. A set of inclusion criteria was used to screen publications derived from two databases and grey literature searches, and a total of 39 articles constituted the final selection. Postcolonial theory’s lens was applied to the review of the selected publications to highlight indigenous people’s agency, despite IKSs’ marginalization through colonial encounters and the ensuing epistemic violence. The categories of social adaptation, structural adaptation, and institutional adaptation emerged from the IKS-based climate change adaptation strategies described in the articles, with social adaptation being the most recurrent. We discussed how these strategies can be employed to decolonise climate change education through critical, place-based, participatory, and holistic methodologies. The potential outcome of this is a more relatable and effective climate change education in a developing world context.

scholarly journals Adaptation measures to sustain indigenous practices and the use of indigenous knowledge systems to adapt to climate change in Mutoko rural district of Zimbabwe

2018 ◽  
Vol 10 (1) ◽  
Author(s):  
Shingirai S. Mugambiwa
Keyword(s):  
Climate Change ◽  
Indigenous Knowledge ◽  
Climatic Variability ◽  
Knowledge Systems ◽  
Rural District ◽  
Community Members ◽  
Adaptation Measures ◽  
Crop Type ◽  
Indigenous Knowledge Systems ◽  
Type Change

This article examines adaptation measures used to sustain indigenous practices and the use of indigenous knowledge systems (IKS) to adapt to climate change in Mutoko rural district of Zimbabwe. Community-based adaptation is able to reduce the vulnerability as well as improve the resilience of the local people to climatic variability and change. Subsistence farmers have always adopted adaptive strategies to some of these changes over the years. As such, the adoption of indigenous practices will significantly help rural community members to adapt to climate change. This study employed a qualitative method and an exploratory design, and the results are derived from 30 purposively selected in-depth interviews. The study discovered that there are numerous measures used to adapt to climate change and subsequently to sustain indigenous practices. The study also found that the community no longer grows maize in large quantities, having shifted to millet and sorghum in order to adapt to climate change. The community also provided various strategies to adapt to climate change. These strategies include mulching, creating large storage houses for produce and creating temporary walls on riverbanks in order to store water when the rivers dry up. This study concludes that climate change adaptation measures employed by the community have significantly helped them to sustain their indigenous practices in many ways. Also, the use of IKS, through activities such as crop type change from maize to traditional millet and sorghum (which facilitates traditional lifestyle and activities), re-establishes the community’s indigenous practices since they are made to observe the practices of yesteryear.

Indigenous Knowledge Systems

2019 ◽  
pp. 344-355
Author(s):  
Osarumwense Iguisi ◽  
Osaro Rawlings Igbinomwanhia
Keyword(s):  
Indigenous Knowledge ◽  
Cultural Values ◽  
Management Practice ◽  
Knowledge Systems ◽  
The West ◽  
Management Philosophy ◽  
Building Models ◽  
Indigenous Knowledge Systems ◽  
Management Theories

This chapter draws attention to the relevance of cultures to management philosophy with the purpose of contributing to a culturally viable practice of management in Africa. It has been shown that the different management theories in the form that they have been developed in the West may not fit culturally in Africa. However, in developing theories and building models of management theories in Africa, it is unlikely to pay Africans to throw away all that the West has to offer. Rather, the process of appropriate management theorizing should be to reflect on the assumptions of Western management theories, compare Western assumptions about social and cultural values with African cultural values, and rebuild the theories or models through experimentation. The use of anthropological and philosophical concepts in this context will help in development of appropriate management practice.

Indigenous Knowledge Systems

2018 ◽  
pp. 5036-5045
Author(s):  
Osarumwense Iguisi ◽  
Osaro Rawlings Igbinomwanhia
Keyword(s):  
Indigenous Knowledge ◽  
Cultural Values ◽  
Management Practice ◽  
Knowledge Systems ◽  
The West ◽  
Management Philosophy ◽  
Building Models ◽  
Indigenous Knowledge Systems ◽  
Conceptual Paper ◽  
Management Theories

This conceptual paper draws attention to the relevance of cultures to management philosophy with the purpose of contributing to a culturally viable practice of management in Africa. It has been shown that the different management theories in the form that they have been developed in the West may not fit culturally in Africa. However, in developing theories and building models of management theories in Africa, it is unlikely to pay Africans to throw away all that the West has to offer. Rather, the process of appropriate management theorizing should be to reflect on the assumptions of Western management theories, compare Western assumptions about social and cultural values with African cultural values and rebuild the theories or models through experimentation. The use of anthropological and philosophical concepts in this context will help in development of appropriate management practice.

scholarly journals Akan Indigenous Knowledge Systems and the Christian Faith in Ghana: A Review of the Major Works of Robert Rattray

2021 ◽  
pp. 107-119
Author(s):  
Kwabena Opuni-Frimpong
Keyword(s):  
Indigenous Knowledge ◽  
Cultural Values ◽  
Belief Systems ◽  
Knowledge Systems ◽  
Christian Faith ◽  
Critical Examination ◽  
The People ◽  
Indigenous Knowledge System ◽  
Indigenous Knowledge Systems ◽  
Set Up

The Western missionaries’ attitude towards Asante indigenous belief systems created the impression that Christianity was unable to live side by side with Asante indigenous knowledge systems. The missionaries ended up creating tension between the Christian faith and the pre-missionary cultural values. The indigenous knowledge systems that informed the world views of the people were not considered an integral part of the available resources for the shaping of the Asante Christian worldview. The Salem communities, for example, were set up to facilitate the disconnection of the new converts from their cultural past. This study is about the available pre-missionary Asante indigenous knowledge systems that Robert Sutherland Rattray after thorough studies published and made available to facilitate all aspects of the Asante life especially interpretation and transmission of the Christian faith. With a critical examination of the various major works of Robert Rattray and observation of Asante cultural and Christian activities, the study identified some specific areas that the Asante indigenous knowledge systems have lived side by side with the Christian faith. The study concludes with a call for respect, pride and intentional exploration into the indigenous knowledge systems to serve the Asante and other Akan Christian needs. Keywords: Robert Sutherland Rattray, Indigenous Knowledge System, Christian Faith, Asante, Cultural Values.

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