China and world history in Italian nineteenth century thought. Some remarks on Giuseppe Ferrari’s work

Author(s):  
Rolando Minuti
Author(s):  
Benedict Taylor

For the nineteenth century, music was commonly characterized as the “art of time,” and provided a particularly fertile medium for articulating concerns about the nature of time and the temporal experience of human life. This chapter examines some of the debates around music and time from the period, arranged thematically around a series of conceptual issues. These include the reasons proposed for the links between music and time, and the intimate connection between our subjective experience of time and music; the use of music as a poetic metaphor for the temporal course of history; its use by philosophers as an instrument for the explication of temporal conundrums; its alleged potential for overcoming time; its various forms of temporal signification across diverse genres; and the legacy of nineteenth-century thought on these topics today.


2020 ◽  
pp. 43-62
Author(s):  
Angelika Epple

This chapter develops a new perspective on fundamental problems of periodization and goes beyond postcolonial criticism. It argues that Eurocentrism is a symptom of a fundamental challenge in periodization as it relies on comparisons. It also elaborates that comparisons, even if they reject a 'telos' of history, depend on narrative objectives to distinguish important from less important historical movements and to identify directions, velocities, and standstills in these movements. The chapter demonstrates how history is cut up into epochs that show the heyday of Eurocentrism in nineteenth-century historicism up to the current global and world history writing based on comparing different velocities and drivers of change that vary in narrative objectives. It points out that Eurocentrism is caused not only by universalized time concepts, but also by justifications of periodization.


Author(s):  
Guy G. Stroumsa

Despite the early loss of his Christian faith, Renan held onto a lifelong belief in the incommensurability of Christianity with Judaism and Islam. This entailed his perception of an unbridgeable chasm between Christianity and the two “Semitic religions.” Such insistence originated in his understanding of Jesus as a unique figure, one who stood at the very core of the world history of religions. It is in his Life of Jesus that he expressed most clearly his views on the founder of Christianity. First published in 1863, Renan’s Vie de Jésus would swiftly become, in the original as well as in its multiple translations, a nineteenth-century international best seller. The chapter reassess the roots of Renan’s project, as well as its impact. Finally, we compare Renan and the Jewish historian Joseph Salvador on the figure of Jesus.


Author(s):  
Paul Stock

Chapter 10 discusses how ideas about historical change influence conceptions of Europe. Late eighteenth- and early nineteenth-century geography books typically regard history as a progression through various ‘stages’, an account which often conflates European and world history. But they also often regard the continent as an extant ideal society. This exposes uncertainty about whether to define Europe in terms of unchanging characteristics or mutable historical processes. Some geography books combine these perspectives and interpret historical change in terms of established patterns, a method which allows them to account for Europe’s malleability and its stable qualities.


Worldview ◽  
1964 ◽  
Vol 7 (7-8) ◽  
pp. 7-12
Author(s):  
George Shepherd

The flower of human freedom blooms seldom and precariously in world history. One such occasion was the period of the Enlightenment when philosophers from Rousseau to John Locke and Jefferson proclaimed new conceptions of natural rights. Inspired by these new ideas of freedom, revolutions spread from America, France and England through Europe. New nations arose throughout Europe of the nineteenth century as a wave of new nationalism spilled across the Continent. The right of nationhood and self-determination was one of the new doctrines of freedom.


Itinerario ◽  
2015 ◽  
Vol 39 (1) ◽  
pp. 141-166 ◽  
Author(s):  
Charles Wheeler

Minh Hương—often translated as ‘Ming Refugees’, became a powerful interest group in Vietnamese commerce, colonization, and politics between the seventeenth and nineteenth centuries. Curiously, they remain understudied and misunderstood by both Vietnamese and Overseas Chinese specialists. This results from confusion about Minh Hương identity and origins, which this article addresses by analyzing the evolution of the group’s identity and the interests and institutions that shaped it. Far from static, Minh Hương identity formed, metamorphosed, and all but disappeared due to the interplay between changing circumstances and adaptive responses that continually reshaped the content of Minh Hương identity whenever “outside” circumstances challenged them. In this way, the Minh Hương evolved from its merchant diaspora origins into a powerful merchant-bureaucratic class that exploited the institutions that Vietnamese matrilineage and Chinese patrilineage afforded them in order to advance its commercial and political interests. When their status eroded in the nineteenth century, the Minh Hương redefined their group as a minority ethnicity in defense of diminishing rights. Far from the powerless refugee minority image their name implies, their behaviour so reminiscent of merchant cultures from the Sogdians to the Swahili, the Minh Hương deserves greater consideration in the literature on merchant cultures in world history.


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