Role strain among South African seminarians in the Anglican Church: toward a typology of congregational support

2018 ◽  
Vol 21 (1) ◽  
pp. 35-48
Author(s):  
Abraham David Parker
2004 ◽  
Vol 34 (3) ◽  
pp. 266-297 ◽  
Author(s):  
Deborah Gaitskell

AbstractIn the late 1960s, the South African Anglican Church set up a new women's organisation, the Anglican Women's Fellowship (AWF). With strong roots in the Cape and Natal, the AWF aimed to be more inclusive of all churchwomen than the international Mothers' Union (MU) where, at that time, membership was still closed to divorcees and unmarried mothers. MU locally had also become an African stronghold, which may have reinforced the qualms of white and Coloured women about joining. Based on some documentary sources and participation in the fourday AWF Provincial Council of October 2002, this paper explores the changing composition, goals and ethos of AWF over its 35-year history. Comparisons with other churchwomen's organisations—the (black) Methodist Manyano and (white) Women's Auxiliary as well as the MU—will be drawn to highlight what is distinctive about AWF and its response to social change in contemporary South Africa. While the article concludes by providing a brief snapshot of theology and practice within the movement, the striking current role of Coloured women leaders as bridge-builders is particularly emphasised and the effective crossing of racial, social, language and age boundaries evaluated.


1960 ◽  
Vol 11 (1) ◽  
pp. 87-97 ◽  
Author(s):  
Peter Hinchliff

The Provincial Synod of the Church of the Province of South Africa met for the first time in 1870. A long controversy, of which the Colenso law-suits were the core, had made it plain that the Anglican Church was not, and could not be, an established Church in South Africa. The chief task of the synod was to provide some alternative machinery of government and a constitution which could legally serve as a contractual basis for the exercise of the Church's discipline. There were before the synod two documents of primary importance—the draft constitution which the South African bishops had been preparing since 1861, and the report of the first Lambeth Conference.


Author(s):  
N. H. Olson ◽  
T. S. Baker ◽  
Wu Bo Mu ◽  
J. E. Johnson ◽  
D. A. Hendry

Nudaurelia capensis β virus (NβV) is an RNA virus of the South African Pine Emperor moth, Nudaurelia cytherea capensis (Lepidoptera: Saturniidae). The NβV capsid is a T = 4 icosahedron that contains 60T = 240 subunits of the coat protein (Mr = 61,000). A three-dimensional reconstruction of the NβV capsid was previously computed from visions embedded in negative stain suspended over holes in a carbon film. We have re-examined the three-dimensional structure of NβV, using cryo-microscopy to examine the native, unstained structure of the virion and to provide a initial phasing model for high-resolution x-ray crystallographic studiesNβV was purified and prepared for cryo-microscopy as described. Micrographs were recorded ∼1 - 2 μm underfocus at a magnification of 49,000X with a total electron dose of about 1800 e-/nm2.


Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.


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