The Story of Violence in America

American history is characterized by its exceptional levels of violence. It was founded by colonial occupation and sustained by an economy of enslaved people who were emancipated by a Civil War with casualties rivaling any conflict of nineteenth-century Western Europe. Collective violence continued against African Americans following Reconstruction, and high levels of lethal violence emerged in American cities in the twentieth-century postwar period. What explains America's violent exceptionalism? How has structural violence against African Americans become ingrained in American culture and society? How has it been codified by law, or supported politically? Can we rectify and heal from our violent past?

The Cult of the Martyr: The Symbol of Stanisław Wacławski and Rituals of Violence in the Warsaw Student Milieu of the 1930s

The Cult of the Martyr: The Symbol of Stanisław Wacławski and Rituals of Violence in the Warsaw Student Milieu of the 1930sViolence was a key element of the interwar radical habitus and was particularly affirmed in far-right movements, which found fertile ground for their ideas among students. However, the influence of the systems of ideas advocated by ideologues on student masses seems limited and indirect. Student support for antisemitism and extremism cannot be explained only by cultural conditions, ideology or political engineering. What is needed here are intermediate stages, linking radical ideology with the actions of social actors. I argue that the intermediary function was performed by the symbol of Stanisław Wacławski, a student and member of the Camp of Great Poland (Obóz Wielkiej Polski) who was killed during the antisemitic riots in Vilnius in 1931. The figure of Wacławski was a key element of antisemitic discourse in far-right press and was used by academic societies to construct the annual ritual of violence in the 1930s. I employ the micro-sociological approach and draw on Randall Collins’ theory of “interaction ritual chains” to show that the factors behind the mobilization of ordinary students for collective violence and a chauvinistic agenda included also emotions and personal relations, and not only political identification and advertising. Kult męczennika. Symbol Stanisława Wacławskiego i rytuały przemocy w warszawskim środowisku studenckim lat trzydziestych XX wiekuW habitusie międzywojennych radykałów przemoc grała kluczową rolę i była szczególnie afirmowana w ruchach skrajnie prawicowych, które znajdowały podatny grunt dla swoich idei w środowiskach studenckich. Jednak wpływ systemów idei głoszonych przez ideologów na masy studenckie wydaje się ograniczony i pośredni. Poparcia studentów dla antysemityzmu i ekstremizmu nie można tłumaczyć jedynie uwarunkowaniami kulturowymi, ideologią czy inżynierią polityczną. Potrzebne są tu etapy pośrednie, łączące radykalną ideologię z działaniami aktorów społecznych. W niniejszym tekście dowodzę, że funkcję taką pełnił w środowisku akademickim symbol w postaci Stanisława Wacławskiego, studenta i członka Obozu Wielkiej Polski, który zginął podczas antysemickich zamieszek w Wilnie w 1931 roku. Jego postać stanowiła kluczowy element antysemickiego dyskursu prasy skrajnej prawicy i była wykorzystywana przez stowarzyszenia akademickie do konstruowania corocznego rytuału przemocy w latach 30. Aby pokazać, że czynnikami, które wyjaśniają, w jaki sposób zwykli studenci byli mobilizowani do zbiorowej przemocy i pozyskiwani dla szowinistycznego programu, były również emocje i osobiste relacje, a nie tylko identyfikacja polityczna i agitacja, stosuję podejście mikrosocjologiczne i czerpię z teorii „łańcuchów rytuałów interakcji” Randalla Collinsa.

Collective violence and the culture of peace: researching the social psychology of memory and social reconciliation

This monograph aims to disseminate the results of various research studies carried out in the field of social and community psychology. The studies focus on efforts to build a culture of peace in post-conflict contexts and societies that have suffered collective and socio-political violence, with multiple and persistent human rights violations. Six studies on the psychosocial effects of transitional justice rituals from Argentina, Colombia, Brazil, Basque country, Chile, and Ecuador compose this issue. This issue presents a series of results regarding the effects of reparation rituals and Truth Commissions, combining different methods and analysis strategies, including general population surveys, newspaper and social media content analysis, community intervention assessments and qualitative documentary analysis. Finally, two review books were included. First, a Peace Psychology Book that explores the implications and difficulties faced by societies that have experienced large-scale collective violence. Second, the problem of human rights violations and how to confront them, socio-political conflicts and the building of a culture of democracy and peace in Latin America are transversal axes of the chapters of this second book.

López-López, Wilson, and Laura Taylor, eds. 2021. Transitioning to Peace: Promoting Global Social Justice and Non-violence. Cham: Springer. Peace Psychology Book Series. 328 p.

Frequently, the transition to peace seems impossible for groups affected by collective violence. The search for a peaceful society, where the memory, the victims' suffering, and the perpetrators' responsibilities coexist, requires titanic efforts in multiple dimensions that may seem unattainable. These efforts are the focus of the book “Transitioning to Peace: Promoting Global Social Justice and Non-Violence” edited by two distinguished scholars in the social and political psychology field with contributions from over twenty researchers from all continents

Collective violence and construction of peace culture in the Basque Country: two experiences of memory, recognition and forgiveness

Post-conflict societies must confront the past and build a culture of peace. Two interventions are presented here in the context of the Basque Country after the cessation of violence. The first, an intervention with the participation of victims of terrorism, where participants (N = 280 Mage = 19.83 SD = 1.29) were assigned to intervention and control groups. Results showed that participation in the programme produced more favourable attitudes towards intergroup forgiveness, intergroup empathy, and the mediating effect of self-transcending emotions. Second, the Citizenship Processes programme of memory and recognition (N = 31 Mage = 19.48 SD = 3.91). Results showed an increase in forgiveness, intergroup empathy and a change in outgroup emotions from before to after the intervention. The impact of both programmes was medium-high and the relevance of combining narratives that avoid competitive victimisation and promote peaceful intergroup attitudes is discussed. Received: 14 September 2021Accepted: 22 November 2021

Transitional Justice measures implemented in Argentina: their psychosocial impact

Terrorism carried out by State forces is the most reprehensible action to be taken because the power and resources of a country are used to generate terror. Such power and resources are aimed at reaching certain political goals instead of serving the citizens. Transitional Justice has raised complex debates related to democratisation, human rights and the reconstruction of the State and its institutions after periods of severe social conflict. After the last military dictatorship in Argentina (1976-1983), different transitional justice mechanisms were implemented to cope with the consequences of the State’s collective violence: Truth Commission, criminal trials, institutional reforms, as well as reparatory gestures. A descriptivecorrelational study of group difference was developed, with a non-experimental cross-sectional design. It was aimed at analysing the psychosocial impact of transitional justice measures taken in Argentina. The study was conducted on a non-probabilistic sample composed of 576 participants. Findings support the effectiveness of combined Transitional Justice measures, the weakness of recognition of criminal acts and apologies, and significant differences in terms of violence affectation. Received: 20 September 2021Accepted: 25 November 2021

The Contagious Effects of Rural Violence: Social Pathologies and Injured Bodies in Blasco Ibáñez’s La barraca (The Cabin)

Vicente Blasco Ibáñez’s La barraca (The Cabin, 1898) presents a vivid portrait of the struggles of the rural population of the Valencian huerta. When the local people prevent a plot of land from being cultivated as an act of popular resistance against the landowning class, the arrival of Batiste Borrull provokes a campaign of marginalisation and aggression against his family. The collective violence of the mob enacted by men, women and children is unleashed against his daughter Roseta, his sons, and finally five-year-old Pascualet, who is pushed into an irrigation ditch by hostile boys and contracts a fatal infection. The mounting brutality that culminates in the death of a young child becomes a powerful manifestation of social pathologies including rural primitivism, alcoholism and entrenched poverty. This article explores ideological and discursive contexts for the portrait of rural violence at the turn of the twentieth century, including class-based theories of degeneration and crowd psychology. It also examines the trope of stagnant water that courses through the plain as a symbol of contamination, echoing the moral sickness of rural society. Critics have argued that in his social protest novels, Blasco Ibáñez denounces the idle and degenerate bourgeoisie, following instead the anarchist and socialist argument that the vices of the proletariat are the result of capitalist exploitation (Fuentes 2009). By contrast, this article proposes that La barraca underscores the primitivism and pathological violence of the landless rural labourers, thereby reinforcing a bourgeois ideological foundation for the exposition of social injustice in late nineteenth-century Spain.

Dossier: The Stateless Rohingya—Practical Consequences of Expulsion

The international community has been called upon to ramp up efforts to end statelessness and provided with a guiding framework of 10 Actions. This dossier presents the practical consequences of expulsion, both direct and indirect outcomes of collective violence, directed towards the Rohingyas. Touching upon the nexus between children's rights, human trafficking, and practical challenges associated on-the-ground, the dossier also discusses the imperative need for the Association of Southeast Asian Nations (ASEAN) states—collectively as a region—to take steps in fulfilling Action 7 of the Global Action Plan through the birth registration of Rohingya children as part of their existing efforts in order to enhance the protection of refugee children.