Johnny and Bess: Life Writing and Gender

Life Writing ◽  
2012 ◽  
Vol 9 (4) ◽  
pp. 359-375
Author(s):  
Anna Beer
Keyword(s):  
2021 ◽  
Vol 120 (2) ◽  
pp. 343-361
Author(s):  
Jake Pyne

The desire for transgender futures has grown exponentially in recent years, but many of these futures are traps, concealing a demand to assume normative and neoliberal priorities in exchange for citizenship and belonging. This article argues that some of these traps might be undone through autistic disruption. Dwelling with the life writing and memoir of individuals both autistic and trans, it suggests that, by choice or by circumstance, autistic-trans narratives defy the chrononormative mandate of the able-minded future. By claiming autism and gender nonconformity as mutually inclusive, foregrounding alternative sensorealities, and interrupting the incitement to get better, this article argues that cripping trans time through autistic disruption offers what Gossett, Stanley, and Burton call a “trap door”: a route of escape from the normate trans future and a way for autistic life to insist on its own continuation and survivance.


Author(s):  
A. James Hammerton

This chapter uses some striking migrant stories from ‘new faces’ of modern migration to scrutinise the underlying theme of change and continuity in modern migration history. The stories range across return migration, the heightened place of Europe in British migration practice, women’s turn to life-writing to make sense of their mobile experiences, the phenomenon and role of British goods shops in migrant destinations, and a British-Indian professional woman’s ambivalent responses to her further migration history. They illustrate the impact of migrant experience on shifting patterns of identity, global, national and local, on the diminishing hold of ‘associational’ culture among the British, on the changing profiles of migrant women who navigated their strategic management of career, marriage and family, and on the interplay of race and gender in migrant lives. All these themes illustrate deep changes which characterised the migrant experience of the modern British diaspora, but alongside enduring continuities.


Romanticism ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 107-121 ◽  
Author(s):  
Nancy Jiwon Cho ◽  
Matthew Niblett

This article explores the rich seam of female prophetic writing in Romantic-era England by comparing and contrasting two of the most significant millenarian prophetesses of the period: Dorothy Gott and Joanna Southcott. The literary significance of these figures has remained underexplored, in spite of the two women's striking use of life writing in their millenarian texts, which included spiritual autobiography; the typological interpretation of personal incidents; the inclusion of autobiographical verse amidst expository prose to convey the sense of God's divine voice speaking through the untaught woman; and the appendage of personal letters contemporaneous with the timeline of chronicled events in order to provide evidence for the prophetess's authenticity. In this study, we uncover the women's respective autobiographical hermeneutics and assess their literary significance, particularly in developing a range of textual practices that sought to counter their disadvantaged class and gender positions as labouring-class female spiritual leaders unable to claim established theological or ecclesiological authority.


2019 ◽  
Vol 19 (3) ◽  
pp. 67-77
Author(s):  
Victoria Burns

This article addresses the deviations between the authorial figure of M.F.K. Fisher and the woman who crafted her, Mary Frances Kennedy Fisher. It considers M.F.K. Fisher's reputation as a figure in food studies and explores the potentially problematic implications of the overwhelmingly celebratory response to Fisher's metaphorical approach to food writing in her memoir, The Gastronomical Me. By considering Mary Frances Kennedy Fisher's complicated, often negative relationship with food, as highlighted in her journal entries and interviews, the author argues that The Gastronomical Me presents a disembodied protagonist who sidesteps corporeal and gender-specific implications of the sensory-driven, unapologetic eating she promotes. Considering the genre of life writing, the historical context in which the text was published, and Mary Frances Kennedy Fisher's background, this article calls for The Gastronomical Me's treatment as an imaginative recreation of lived experiences (one that could more accurately be named The Gastronomical She), rather than a fact-based example of life writing. Viewing the memoir in this manner allows readers to distinguish M.F.K. Fisher more clearly as a fictionalized version of Mary Frances Kennedy Fisher, an outlet for which metaphorical views of hunger and consumption afforded Mary Frances space to escape from cultural pressures and personal struggles with her body.


2010 ◽  
Vol 40 (3) ◽  
pp. 375-397 ◽  
Author(s):  
Lucy Riall

The “Great Man” tradition of political life-writing in Britain originated in the Dictionary of National Biography (which commenced publication in 1882) and continues to this day in the Oxford Dictionary of National Biography. The commercial popularity of the genre has persisted despite the challenges of post-structuralism and the rise of cultural and gender history. Contemporary political biographers who wish to incorporate new methodologies in their work, however, could approach the lives of Great Men through a study of how they acquired their reputations, thereby helping to explicate not only the importance attached to political heroes in history but also the creation of political biography itself. One case in point is my biography of Giuseppe Garibaldi, which analyzes the construction of, and political strategy behind, the remarkable fame and popularity of this revolutionary leader.


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