Following the story: narrative mapping as a mobile method for tracking and interrogating spatial narratives

2018 ◽  
Vol 14 (1) ◽  
pp. 49-66 ◽  
Author(s):  
Stephen P. Hanna ◽  
Perry L. Carter ◽  
Amy E. Potter ◽  
Candace Forbes Bright ◽  
Derek A. Alderman ◽  
...  
Keyword(s):  
2021 ◽  
pp. 004208592098729
Author(s):  
Amalia Z. Dache ◽  
Keon M. McGuire

The purpose of this study is to illustrate how in the span of three decades, a working-class Black gay male college student residing in a post-industrial city navigated college. Through a postcolonial geographic epistemology and theories of human geography, we explore his narrative, mapping the terrain of sexual, race and class dialects, which ultimately led to Marcus’s (pseudonym) completion of graduate school and community-based policy research. Marcus’s educational human geography reveals the unique and complex intersections of masculinity, Blackness and class as identities woven into his experiences navigating the built environment.


Neohelicon ◽  
2018 ◽  
Vol 45 (2) ◽  
pp. 771-788
Author(s):  
Roghayeh Farsi

Author(s):  
Angela Calcaterra

The introduction argues for recognition of specific Native American aesthetic and literary cultures prior to European arrival and highlights their ongoing influence and significance during the eighteenth and nineteenth centuries. During a period of American literary development known for white appropriation of Native American content, Native resistance to Euro-American settler colonialism involved aesthetic practices such as narrative mapping, visual art, storytelling, figurative representation, and adornment. These practices contributed to both Native and non-Native literary production, despite Euro-American authors’ assertions that sophisticated artistic traditions were a European import to the North American continent. Bringing the concepts “literary,” “aesthetic” and “representation” to bear on analysis of cross-cultural encounter, the introduction posits new modes of understanding points of connection or distance between Native and non-Native aesthetic practice.


2016 ◽  
Vol 1 (1) ◽  
pp. 258 ◽  
Author(s):  
Jennifer L Lapum ◽  
Linda Liu ◽  
Kathryn Church ◽  
Sarah Hume ◽  
Bailey Harding ◽  
...  

Background:  Arts-informed dissemination is an expanding approach to enhancing knowledge translation in the health sciences. Problematic is the minimal evaluation studies and the rare reporting of the influencing factors of knowledge translation. “The 7,024th Patient” is a research-derived art installation created to disseminate findings about patients’ experiences of heart surgery and the importance of humanistic patient-centred care approaches. The current study’s purpose was to explore how arts-informed dissemination (i.e., “The 7,024th Patient”) influenced healthcare practitioners’ delivery of care.Methods: An arts-informed narrative study was guided by the Promoting Action on Research Implementation in Health Services framework. The sample included a multi-disciplinary group of 19 individuals who worked with patients undergoing and recovering from heart surgery. Two interviews were conducted with each participant at the time of viewing the installation and 6 months later. A narrative analysis was conducted using Pictorial Narrative Mapping techniques.Results: Study findings indicated that the arts as a form of evidence provide an experiential and aesthetic encounter, which stimulated reflective practice. Participants’ accounts reflected cognitive and behavioral modifications related to empathy, holistic approaches and relational care. However, the complexities associated with the interpretive process and the influencing knowledge translation elements indicated a need to dialogue about the translation process, including deconstructing the evidence within the context of one’s own practice.Conclusions: Art is not just works of beauty or eccentric paintings. There is an imaginative and aesthetic capacity that can be cultivated with diligence, creativity, and rigour in the world of healthcare research and knowledge translation. Next steps require the examination of the knowledge translation capacity of different art forms with a range of populations and disciplines. Additionally, this study suggests the need to explore arts-informed dissemination that draws upon a more dialogical intervention in which knowledge users are involved in the interpretive processes of knowledge translation.


2005 ◽  
Vol 60 (3) ◽  
pp. 189-212 ◽  
Author(s):  
Brian Schiff

In this article, I inquire into the life of a single Holocaust survivor in order to give a “thick description” of the dynamics of talking about the past over time. David K., born in 1928 in Gheorgheni Hungary, was deported to Auschwitz in 1944, where he spent one month before entering slave labor camps in Mühldorf and Mittergars. My reading of David's life is based upon two interviews, the first from 1982 (at age 54) and the second from 1995 (at age 67). I employ a method of structural interpretation, “narrative mapping,” which is based upon the work of Labov and Waletzky (1967), in order to visualize the amount of overall consistency between the two interviews. I also carefully study individual narratives that are repeated over time. My reading of David's interviews suggests strong consistency along with significant changes. There is enormous consistency in the structure and content of narratives but differences in the point or evaluations of narratives. I also argue that David's later interview is more fully developed; David's later interview contains several new narratives and integrates historical insights into his account of the past. I discuss the merits of two explanations for this change, culture and time in development. Finally, I suggest possible strategies for researchers interested in working with the vast archives of survivor interviews.


2018 ◽  
Vol 4 (2) ◽  
pp. 232-247
Author(s):  
Marie-Laure Ryan

AbstractEver the devil’s advocate, Richard Walsh argues in a 2017 article that drawing maps based on narrative fiction is a meaningless activity, because (1) narrative cognition is temporal and not spatial; (2) narrative fiction does not project worlds in any experiential sense of the term (i. e. worlds as immersive environments) but only “worlds” as textual constructs, as products of écriture; and (3) reading should lead to meaningful interpretations, and inferences should be limited by a principle of relevance. His example of futile map-making is the floor plan which is included in the English editions of Alain Robbe-Grillet’s La Jalousie but is absent from the original French edition. In this article, I argue that narrative cognition is not a specialized ability distinct from the forms of cognition that we use in practical life, but rather, the product of these abilities; and I defend the validity of narrative mapping as way to engage the imagination with – yes – a storyworld. This is not to say that narrative understanding requires the drawing or mental contemplation of a comprehensive representation of the storyworld; usually the formation of partial mental maps is sufficient to follow the plot. But for some readers (among them Nabokov) drawing graphic maps is a way to engage the imagination with the storyworld and to enhance comprehension. This map-making activity can go far beyond making sense of the text and become an autonomous activity comparable to writing fan fiction. To support this view, I invoke the numerous maps found on the Internet for narratives ranging from Proust’s A la recherche du temps perdu to Tolkien’s Lord of the Rings. While the strictly “textualist” aesthetics of orthodox literary theory would regard these maps as frivolous, a world-oriented approach regards the urge to map and diagram as a legitimate form of active participation in narrative, because, while you can imagine too little to appreciate these texts, you cannot imagine too much.


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