Gender and cycling: reconsidering the links through a reconstructive approach to Mexican history

Mobilities ◽  
2021 ◽  
pp. 1-22
Author(s):  
Aryana Soliz
Keyword(s):  
Author(s):  
Josh Kun

Ever since the 1968 student movements and the events surrounding the Tlatelolco massacre, Mexico City rock bands have openly engaged with the intersection of music and memory. Their songs offer audiences a medium through which to come to terms with the events of the past as a means of praising a broken world, to borrow the poet Adam Zagajewski’s phrase. Contemporary songs such as Saúl Hernández’s “Fuerte” are a twenty-first-century voicing of the ceaseless revolutionary spirit that John Gibler has called “Mexico unconquered,” a current of rebellion and social hunger for justice that runs in the veins of Mexican history. They are the latest additions to what we might think about as “the Mexico unconquered songbook”: musical critiques of impunity and state violence that are rooted in the weaponry of memory, refusing to focus solely on the present and instead making connections with the political past. What Octavio Paz described as a “swash of blood” that swept across “the international subculture of the young” during the events in Tlatelolco Plaza on October 2, 1968, now becomes a refrain of musical memory and political consciousness that extends across eras and generations. That famous phrase of Paz’s is a reminder that these most recent Mexican musical interventions, these most recent formations of a Mexican subculture of the young, maintain a historically tested relationship to blood, death, loss, and violence.


Author(s):  
Timothy Matovina

Our Lady of Guadalupe is the only Marian apparition tradition in the Americas—and indeed in all of Roman Catholicism—that inspired a sustained series of published theological analyses. Theologians in each successive epoch since the mid-seventeenth century have plumbed the meaning of Guadalupe for their times. Their theological works are grounded in two realities: the first is the relationship between Guadalupe and her faithful, and the second is her power to shape their lives and their world. Theologies of Guadalupe examines the way theologians have understood Guadalupe and sought to orient her impact in the lives of her devotees. It also examines Guadalupe’s meaning in everyday devotees’ lives and the spread of Guadalupan devotion over nearly half a millennium. Chapters of this study successively examine core theological topics in the Guadalupe tradition developed in response to major events of Mexican history: conquest, attempts to Christianize native peoples, society building, independence, and the demands for justice of marginalized groups. The successive chapters also narrate how, amid the plentiful miraculous images of Christ, Mary, and the saints that dotted the sacred landscape of colonial New Spain, the Guadalupe cult rose above all others and emerged from a local devotion to become a regional, national, and then international phenomenon. From patristic-based theological writings in the colonial era down to contemporary formulations shaped by the emergence of liberation theologies in Latin America, the theologies under study here reveal how Christian concepts and scriptures imported from Europe developed in dynamic interaction with the new contexts in which they took root.


This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the site FAQs.


1977 ◽  
Vol 57 (3) ◽  
pp. 520 ◽  
Author(s):  
Peter Calvert ◽  
James W. Wilkie ◽  
Michael C. Meyer ◽  
Edna Monzon de Wilkie

Author(s):  
Michael Hogan

A tumultuous period in Mexican history began with the Reform Movement of President Benito Juárez, followed by the French invasion and installation of Maximillian as emperor, the defeat of his troops by the liberal army, and the restoration of the Mexican Republic in 1877. Although most of the basic facts of these events are not in dispute, the narrowness of the lens used to examine them is. Some data have been systematically ignored by national historians, and there are also contradictory interpretations of the published historical data. One common reflection on this period is the depiction of Maximilian as liberal whom some argue contributed in a positive way to Mexico. However, some Mexican scholars dispute this. The other widely held belief is that Benito Juárez can be credited with the restoration of the republic and the betterment of the working poor and indigenous. Although criticism of Juárez is uncommon in official circles, where he is idolized, some Mexican scholars are more skeptical of these claims. The missing or generally ignored data concern the contribution of the United States to the defeat of the French and Austrian armies, which is not mentioned in any survey texts and is minimized in most articles. The fuller inclusion of these data coupled with a closer look at the contributions and failures of both the Maximilian and Juárez regimes provides a clearer picture of the epoch and generates new insights.


2021 ◽  
pp. 93
Author(s):  
Liudmila Okuneva

The article examines the novel by the Mexican writer Sofia Segovia «The Murmur of Bees», published in Russian in 2021. The novel, written in the genre of Latin American "magical realism", describes the dramatic events of the period of "revolutionary caudillism" that followed the Mexican revolution of 1910—1917. The novel, which is a literary discovery of the year, provides an interpretation of revolutionary events that is unusual for official historiography.


1979 ◽  
Vol 13 (1) ◽  
pp. 131
Author(s):  
David R. Maciel ◽  
Michael C. Meyer ◽  
William Sherman
Keyword(s):  

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