The role of lexical variables in the visual recognition of Chinese characters: A megastudy analysis

2015 ◽  
Vol 68 (8) ◽  
pp. 1541-1570 ◽  
Author(s):  
Wei Ping Sze ◽  
Melvin J. Yap ◽  
Susan J. Rickard Liow
SAGE Open ◽  
2018 ◽  
Vol 8 (4) ◽  
pp. 215824401881006
Author(s):  
Ching-Chih Liao

This article investigates the influence of the position of occlusion, structural composition, and design educational status on Chinese character recognition accuracy and response time. Tsao and Liao conducted an experiment using 18 of the 4,000 most commonly used Chinese characters and suggested that the primary and secondary recognition features of a “single-sided” occluded Chinese character are the key radical (or initial strokes) and the key component (i.e., combination of strokes), respectively. The study concluded that right-side occluded characters require a shorter response time and yield more accurate recognition and that educational background does not significantly affect recognition accuracy and response time. The present study considered the same 18 Chinese characters and extended the work of Tsao and Liao by exploring accuracy rate and response time in design and nondesign educational groups for the recognition of “double-sided” occluded Chinese characters. The experimental results indicated that right-side occlusion (including both bottom-right and top-right occlusion) requires a shorter response time and yields more accurate recognition than left-side occlusion. These results agree with those of Tsao and Liao, who found that the key radical of a Chinese character is its key visual recognition feature. Even double-sided occlusion of Chinese characters does not affect the recognition outcome if the position of occlusion does not blur the key radical. Moreover, the participants majoring in design recognized the occluded Chinese characters more slowly than those with no educational background in design.


2013 ◽  
Vol 10 (2) ◽  
pp. 171-188
Author(s):  
Junko Agnew

This article explores the role of Pan-Asian ideology in Japanese imperialism and how it is reflected in literary texts produced in Manchukuo. Through the analysis of Chinese and Japanese literary works this study examines the construction of ethnic identities and difference which was central to both Pan-Asian discourse and Manchukuo national identity. In both types of works the Japanese and Chinese characters use the concept of ethnicity or culture to reveal different realities of Manchukuo's ethnic politics. While the insoluble separation between the Japanese and the Chinese in Ushijima Haruko's “A Man Called Shuku” betrays the ethnic harmony proclaimed by the Manchukuo regime, Gu Ding's “A New Life” suggests a possibility of true harmony between the two ethnicities. Where the Japanese vice governor's distrust of his Chinese subordinate in Ushijima's story reflects the author's own fear and guilt about her privileged social position, the Chinese protagonist in Gu's story emphasizes the importance of Japanese modern medicine during a plague outbreak as well as his importance as a mediator between the colonizer and his countrymen in order to justify the author's association with Japanese imperialism.


2020 ◽  
Vol 34 ◽  
Author(s):  
Albert Leśniak ◽  
Zbigniew Pasek

The article presents the results of a comparative analysis of Roman Catholic (from the portal Deon.pl) and Protestant, Pentecostal (from the magazine “Chrześcijanin” et al.) Christian testimonies. Using the tools of corpus linguistics, the authors show the differences between both collections of texts. Especially interesting was the reconstruction of the „areas of sin”, the evils the testimony authors overcame thanks to God’s help. These are different spheres for both types of texts, in the case of Catholic testimonies it is formed by a semantic complex built around the terms of “love – sex – asceticism”, and Pentecostal testimonies are focused on the “stimulants – addictions – antisocial behaviour” complex. The analysis consisting of two stages (frequency, describing the role of keywords in the corpus, and visual recognition of the most important collocations) allowed us to formulate conclusions on the dominant areas of meaning which define the mental map of the religious life of the followers of both the Christian denominations


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