In recent times, the resurgence of critical security questions has gained prominence in global tabloid, consciousness and discourse. From Tunisia, Algeria, Egypt, Libya, Yemen to Syria; the Nigerian experiences of the Golden Jubilee Independence bombing, for which MEND claimed responsibility, the Boko Haram incendiary that has gravitated into suicide bombing, among others are extant. The causes of these ‘security crises’ can be traced squarely to fundamentalisms: religious fundamentalism or religious nationalism; hegemonic fundamentalism, capitalist fundamentalism, ethnic fundamentalism, existential fundamentalism, ethical fundamentalism, etc. These explain the deepening and proliferation of conflicts in countries around the globe. The response to this state of affairs has been ‘sermon’ on tolerance in the face of aggressive terror. Tolerance may not have been properly conceptualized. The thrust of this paper, therefore, is to stimulate interest in the conceptualization of these terms so that their understanding would pave the way for long lasting solutions. In so doing, the paper will employ historical and philosophical approaches to situate the arguments.
Bom bunuh diri dalam fatwa kontemporer Yusuf al-Qaradawi dan relevansinya dengan maqa>s}id al-Shari>’ah
