Religion and Politics in Latin America: Liberation Theology and Christian Democracy. Edward A. Lynch

1993 ◽  
Vol 73 (1) ◽  
pp. 106-107
Author(s):  
John A. Coleman
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Religion And Politics ◽  
Christian Democracy

scholarly journals AGAMA DAN POLITIK: TEOLOGI PEMBEBASAN SEBAGAI ARENA PROFETISASI AGAMA

2014 ◽  
Vol 22 (1) ◽  
pp. 133
Author(s):  
Wasisto Raharjo Jati
Keyword(s):  
Social Justice ◽  
Latin America ◽  
Comparative Study ◽  
Liberation Theology ◽  
Conflicts Of Interest ◽  
Religion And Politics ◽  
The Poor ◽  
The Comparative Study ◽  
The Relationship

<p class="IIABSBARU">This article aims to analyze the comparative study of the liberation theology perspective. The notion of liberation theology is a form of transformative theology that concerned within issues of equality and social justice. The relationship amidst religion and politics is reciprocal due to there are conflicts of interest between both entities. Emergence of liberation theology itself arises because of the politicization of religion has become more acute and chronic so it needs to be transformed. The thought of liberation theology is basically grown in the famous case of Latin America with the spirit church of the poor. However, within Islam, it also found a similar essence that Islam also teaches that there egalitarianism, equality, and social justice. Article will elaborate about this comparison of liberation theology.</p><p class="IIABSBARU" align="center">***</p>Artikel ini bertujuan untuk menganalisis studi perbandingan perspektif teologi pembebasan. Gagasan teologi pembebasan adalah suatu bentuk teologi trans­formatif yang bersangkutan dalam isu-isu kesetaraan dan keadilan sosial. Hubungan di tengah-tengah agama dan politik adalah timbal balik karena ada konflik kepentingan antara kedua entitas. Munculnya teologi pembebasan itu sendiri timbul karena adanya politisasi agama telah menjadi lebih akut dan kronis sehingga perlu diubah. Pikiran teologi pembebasan pada dasarnya tumbuh dalam kasus terkenal Amerika Latin dengan semangat gereja kaum miskin. Namun, dalam Islam, itu juga menemukan esensi yang sama bahwa Islam juga mengajarkan bahwa ada egalitarianisme, kesetaraan, dan keadilan sosial. Pasal akan menguraikan tentang perbandingan ini teologi pembebasan.

Chile: Christian Democracy to Marxism

1971 ◽  
Vol 33 (3) ◽  
pp. 323-341
Author(s):  
Michael J. Francis ◽  
Hernan Vera-Godoy
Keyword(s):  
United States ◽  
Latin America ◽  
Foreign Aid ◽  
Presidential Election ◽  
Political System ◽  
Christian Democracy ◽  
The World ◽  
Per Capita ◽  
The Government ◽  
Basic Alternative

Increasingly alone as a stable republican nation in Latin America, Chile has long been a favorite subject for North American scholars and journalists. Every six years, as it faces a presidential election, the world press breathlessly rediscovers that this long slim country confronts its public problems within the framework of a developed, democratic political system. When in 1964 Chile placed a young idealistic party in power behind Eduardo Frei, an unquestionably intelligent figure of austere but charismatic bearing, this country became a favorite model for the advocates of democratic reformism in Latin America and soon was receiving the highest United States foreign aid per capita in Latin America. Thus it came as a shock that the Chilean electorate could turn its back on Frei's administration in 1970 by favoring the rightist and Marxist candidates. For those who saw in the government of Frei a basic alternative to Marxist models for Latin America, the free election of an avowed Marxist as the President of Chile presents additional problems.

Liberation Theology in Latin America: Antecedents and Autochthony

1978 ◽  
Vol 6 (3) ◽  
pp. 343-370
Author(s):  
Alan Neely
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Historical Perspective ◽  
Objective Analysis

Liberation theology surfaced at Medellin in 1968. Professor Neely, whose eleven-year service in Colombia included that date, fully acknowledges the importance of the CELAM conference. However, he feels that the beginnings or antecedents of this movement can be traced to a number of sources both in Latin America and elsewhere. We're deeply indebted to the author for this careful, objective analysis which views the Latin American developments in terms of a broader historical perspective.

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