Erik Esselstrom . Crossing Empire's Edge: Foreign Ministry Police and Japanese Expansionism in Northeast Asia.(The World of East Asia.)Honolulu : University of Hawai'i Press . 2009 . Pp. xii, 233. $59.00.

2009 ◽  
Vol 114 (5) ◽  
pp. 1428-1429
Author(s):  
Elise K. Tipton
Keyword(s):  
East Asia ◽  
Northeast Asia ◽  
The World ◽  
University Of Hawai'i ◽  
Foreign Ministry

East Asian Exceptionalism to Western Populism and Migration Crisis

2018 ◽  
pp. 196-210
Author(s):  
John Lie
Keyword(s):  
World War Ii ◽  
East Asia ◽  
East Asian ◽  
Northeast Asia ◽  
Historical Account ◽  
World War ◽  
Post World War Ii ◽  
The World ◽  
Migration Crisis ◽  
And Migration

In the 2010s, the world is seemingly awash with waves of populism and anti-immigration movements. Yet virtually all discussions, owing to the prevailing Eurocentric perspective, bypass East Asia (more accurately, Northeast Asia) and the absence of strong populist or anti-immigration discourses or politics. This chapter presents a comparative and historical account of East Asian exceptionalism in the matter of migration crisis, especially given the West’s embrace of an insider-outsider dichotomy superseding the class- and nation-based divisions of the post–World War II era. The chapter also discusses some nascent articulations of Western-style populist discourses in Northeast Asia, and concludes with the potential for migration crisis in the region.

The Earliest Christian Communities in Southeast and Northeast Asia: An Outline of the Evidence Available in Seven Countries before A.D. 1500

1991 ◽  
Vol 19 (2) ◽  
pp. 203-215 ◽  
Author(s):  
John C. England
Keyword(s):  
East Asia ◽  
Northeast Asia ◽  
Christian Communities ◽  
Christian Churches ◽  
Eastern Christianity ◽  
History Of ◽  
Material Evidence ◽  
Central South

The history of Eastern Christianity in central, south, and east Asia prior to A.D. 1500 is rich and extensive, yet has been largely ignored. Material evidence now available from southeast and northeast Asia shows that Christian communities were present in seven countries for different periods between the sixth and fifteenth centuries. Often termed “Nestorian,” or “Jacobite,” these communities have left a diversity of remains—epigraphical, architectural, sculptural, documentary—which testify to their presence, as far northeast as Japan and southeast as far as Indonesia. The glimpses of Christian churches in medieval Asia afforded by the evidence from these and other regions of Asia offer alternatives to Westernized patterns of mission, and question many assumptions concerning the history and character of Christian presence in the region.

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