adrian rifkin and roger thomas, editors. Voices of the People: The Social Life of “La Sociale” at the End of the Second Empire. Translated by john moore. (History Workshop Series.) New York: Routledge and Kegan Paul. 1988. Pp. x, 330. $65.00

2020 ◽  
Vol 12 (2) ◽  
pp. 173
Author(s):  
Abbas Abbas

This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the West Coast, Oregon, Arizona, New Mexico, Texas, New Orleans, Salinas, and again ended in New York. In processing research data, the writer uses one of the methods of literary research, namely the Dynamic Structural Approach which emphasizes the study of the intrinsic elements of literary work and the involvement of the author in his work. The intrinsic elements emphasized in this study are the physical and social settings. The research data were obtained from the results of a literature study which were then explained descriptively. The writer found a number of descriptions of the social life of the American people in the 1960s, namely the life of the city, the situation of the inland people, and ethnic discrimination. The people of the city are busy taking care of their profession and competing for careers, inland people living naturally without competing ambitions, and black African Americans have not enjoyed the progress achieved by the Americans. The description of American society related to the fictional story is divided by region, namely east, north, middle, west, and south. The social condition in the eastern region is dominated by beaches and mountains, and is engaged in business, commerce, industry, and agriculture. The comfortable landscape in the northern region spends the people time as breeders and farmers. The natural condition in the middle region of American is very suitable for agriculture, plantations, and animal husbandry. Many people in the western American region facing the Pacific Ocean become fishermen. The natural conditions from the plains and valleys to the hills make the southern region suitable for plantation land.


1990 ◽  
Vol 95 (2) ◽  
pp. 511
Author(s):  
Donald Reid ◽  
Adrian Rif ◽  
Roger Thomas ◽  
John Moore

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.


Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


2015 ◽  
Vol 5 (3) ◽  
pp. 699-724
Author(s):  
Geraldo Andrello ◽  
Antonio Guerreiro ◽  
Stephen Hugh-Jones

Abstract The multi-ethnic and multilingual complexes of the Upper Rio Negro and the Upper Xingu share common aspects that frequently emerge in ethnographies, including notions of descent, hierarchical social organization and ritual activities, as well as a preference for forms of exogamy and the unequal distribution of productive and ritual specialties and esoteric knowledge. In this article we investigate how the people of both regions conceive of their humanity and that of their neighbours as variations on a shared form, since in both regions ritual processes for negotiating positions and prerogatives seems to take the place of the latent state of warfare typical of the social life of other Amazonian peoples. In this article we will synthesize, for each region, the spatio-temporal processes that underscore the eminently variable constitution of collectivities, seeking, in conclusion, to isolate those elements that the two regions have in common.


2011 ◽  
Vol 162 (4) ◽  
pp. 180-199
Author(s):  
Zbigniew SIEMAK

Political Police in the Second Polish Republic was a secret, specialised service assigned mainly to surveying the whole of political and social life in the country and to chasing perpetrators of anti-state crimes, especially the people suspected of revolutionary activity. In the period discussed, it was completely reorganised four times and it appeared under different names: Political Defence, Information Service, Political Police and Investigation Service with specialised departments to fight against political crimes. In practice, Political Police used methods defined as investigational, e.g. arrests, temporary custody, search of people and property, questioning, chases; and operational ones, e.g. observation, surveillance, tapping or confidential enquiry.Till 1926 political services in Lublin Voivodeship were particularly interested in social and political organisations, the activity of which posed a threat to the legal order and the social arrangement of the state at that time. Full operational surveillance was carried out with respect to parties and political movements of communist nature, national minorities and radical peasant activists, whereas the parties that wanted to keep the bourgeois order were not of particular interest to political counterintelligence, but they were only under discrete operational surveillance.After the May Coup, the range of interests of information services in the fourth district changed substantially. In addition to the activity of communists and national minorities representatives, it encompassed the whole legal Pilsudski opposition.Political Police in Lublin Voivodeship had a very important role in internal politics. It worked among other things on:• exposing social tensions, anti-government atmosphere, revolutionary and anti-state actions (mainly communists and nationalists of national minorities);•observing legal groups and political parties as well as trade unions and parliament representatives.Escalation of political crimes in Lublin district was the largest in those regions where illegal communist organisations, Ukrainian national minorities (poviats: Hrubieszowski, Tomaszowski Chelmski and Wlodawski) and Jewish national minorities (poviats: Chelmski, Siedlecki, Wlodawski, and Grodzki Lubelski) were active.Accusations of communist activity were mainly made against people of Jewish nationality and somewhat less frequently against those of Ukrainian, Belarusian or Polish nationalities.


2019 ◽  
Vol 6 (2) ◽  
pp. 281-282
Author(s):  
Emilia J. Boulton
Keyword(s):  
New York ◽  

Review of: The Social Life of Kimono: Japanese Fashion Past and Present, Sheila Cliffe (2017)London and New York: Bloomsbury Publishing, 249 pp.,ISBN 978-1-47258-553-0, h/bk, £79.20


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