Speculative Fiction

Author(s):  
Marek Oziewicz

The term “speculative fiction” has three historically located meanings: a subgenre of science fiction that deals with human rather than technological problems, a genre distinct from and opposite to science fiction in its exclusive focus on possible futures, and a super category for all genres that deliberately depart from imitating “consensus reality” of everyday experience. In this latter sense, speculative fiction includes fantasy, science fiction, and horror, but also their derivatives, hybrids, and cognate genres like the gothic, dystopia, weird fiction, post-apocalyptic fiction, ghost stories, superhero tales, alternate history, steampunk, slipstream, magic realism, fractured fairy tales, and more. Rather than seeking a rigorous definition, a better approach is to theorize “speculative fiction” as a term whose semantic register has continued to expand. While “speculative fiction” was initially proposed as a name of a subgenre of science fiction, the term has recently been used in reference to a meta-generic fuzzy set supercategory—one defined not by clear boundaries but by resemblance to prototypical examples—and a field of cultural production. Like other cultural fields, speculative fiction is a domain of activity that exists not merely through texts but through their production and reception in multiple contexts. The field of speculative fiction groups together extremely diverse forms of non-mimetic fiction operating across different media for the purpose of reflecting on their cultural role, especially as opposed to the work performed by mimetic, or realist narratives. The fuzzy set field understanding of speculative fiction arose in response to the need for a blanket term for a broad range of narrative forms that subvert the post-Enlightenment mindset: one that had long excluded from “Literature” stories that departed from consensus reality or embraced a different version of reality than the empirical-materialist one. Situated against the claims of this paradigm, speculative fiction emerges as a tool to dismantle the traditional Western cultural bias in favor of literature imitating reality, and as a quest for the recovery of the sense of awe and wonder. Some of the forces that contributed to the rise of speculative fiction include accelerating genre hybridization that balkanized the field previously mapped with a few large generic categories; the expansion of the global literary landscape brought about by mainstream culture’s increasing acceptance of non-mimetic genres; the proliferation of indigenous, minority, and postcolonial narrative forms that subvert dominant Western notions of the real; and the need for new conceptual categories to accommodate diverse and hybridic types of storytelling that oppose a stifling vision of reality imposed by exploitative global capitalism. An inherently plural category, speculative fiction is a mode of thought-experimenting that includes narratives addressed to young people and adults and operates in a variety of formats. The term accommodates the non-mimetic genres of Western but also non-Western and indigenous literatures—especially stories narrated from the minority or alternative perspective. In all these ways, speculative fiction represents a global reaction of human creative imagination struggling to envision a possible future at the time of a major transition from local to global humanity.

2021 ◽  

Mary Wollstonecraft Shelley conceived of the central idea for Frankenstein; or, the Modern Prometheus—most often referred to simply as Frankenstein—during the summer of 1816 while vacationing on Lake Geneva in Switzerland. It is her first and most famous novel. Although the assertion is debatable, some scholars have argued that Frankenstein is the first work of modern science fiction. Shelley was inspired to write Frankenstein in response to a “ghost story” writing contest between herself, Percy Shelley, Percy Shelley’s physician and friend John Polidori, and Lord Byron, who were trapped indoors reading German ghost stories as the result of inclement weather. Polidori’s contribution to this contest, “The Vampyre: A Tale” (1819), influenced the development of Gothic literature. According to Shelley, she drew inspiration from a nightmare she had, which she attributed to discussions she overheard between Percy and Byron regarding experiments with electricity and animation. Shelley began working on the novel when she returned home to England in September, and the book’s first edition was published anonymously in 1818. Shelley’s father William Godwin made minor revisions for a second edition in 1821; and Shelley herself made more substantial changes for the third edition in 1831. The story is told through an epistolary frame, and follows Victor Frankenstein, a university student of the “unhallowed arts” who assembles, animates, and abandons an unnamed human-like creature. The creature goes on to haunt his creator both literally and metaphorically. Over the past two hundred years, the story has been widely influential, and re-interpreted in various forms of culture and media. In literary studies, scholars have discussed which edition of the text is the “truest” to Mary Shelley’s intended vision. The novel has been analyzed for its messages about human pride and hubris, the pursuit of knowledge, the nature/nurture question, as put forth by Rousseau, ethical questions in medicine and science, and family, gender, and reproduction, among other topics.


2018 ◽  
Vol 42 (1) ◽  
pp. 71-90 ◽  
Author(s):  
Dallas Hunt

Much contemporary science fiction urges us to focus on eco-activism and sustainable futures in order to prevent environmental catastrophe. From a critical Indigenous and anticolonial perspective, however, the question becomes “for whom are these futures sustainable”? Set in a nondescript desert dystopia, George Miller's film Mad Max: Fury Road 2015 alludes to the westerns of yesteryear and the Australian “outback”—spaces coded as menacing in their resistance to being tamed by settler-colonial interests. This article charts how Miller's film, while preoccupied with issues pertaining to global warming and ecological collapse, replicates and reifies settler replacement narratives, or what Canadian literature scholar Margery Fee has referred to as “totem transfer” narratives (1987). In these narratives, ultimately the “natives” transfer their knowledges and then disappear from view, helping white settlers remedy the self-created ills that currently threaten their worlds and enabling them to inherit the land. In the second half, I also consider how Indigenous futurist texts offer decolonizing potentials that refute the replacement narratives that persist in settler-colonial contexts. In particular, I examine how Indigenous cultural production emphasizes the importance of the intergenerational transfer of Indigenous knowledges and refuses the hermeneutic of reconciliation that seeks to discipline Indigenous futures in the service of a settler-colonial present.


Pravaha ◽  
2020 ◽  
Vol 26 (1) ◽  
pp. 119-123
Author(s):  
Lekha Nath Dhakal

This article attempts to explore the use of fantasy in literature and how it has attained the position of a literary category in the twentieth century. This work also concerns how as the form literature, it functions between wonderful and imitative to combine the elements of both. The article reveals that wonderful represents supernatural atmospheres and events. The story-telling is unrealistic which represents impossibility as it creates a wonderland. In the imitative or the realistic mode, the narrative imitates external reality. In it, the characters and situations are ordinary and real. Fantasy in literature does not escape the reality. It occurs in an interdependent relation to the real. In other words, the fantastic cannot exist independently of the real world that limits it. The use of fantastic mode in literature interrupts the conventional artistic representation and reproduction of perceivable reality. It embodies the reality and transgresses the standards of literary forming. It normally includes a variety of fictional works which use the supernatural and actually natural as well. The developers of fantasy fiction are fairy tales, science fiction about future wars and future world. A major instinct of fantastic fiction is the violence threatened by capitalist violation of personality that is spreading universally.


This book is the first collection of scholarly essays on alternate history in over a decade and features contributions from a mixture of major figures and rising stars in the field of science fiction studies. Alternate history is a genre of fiction which, although connected to the genres of utopian, dystopian and science fiction, has its own rich history and lineage. With roots in the writings of ancient Rome, alternate history matured into something close to its current form in the essays and novels of the nineteenth century. In more recent years a number of highly acclaimed novels have been published as alternate histories, by authors ranging from science fiction bestsellers to Pulitzer Prize-winning literary icons. The success and popularity of the genre is reflected in its success on television with original concepts being developed alongside adaptations of iconic texts. This important collection of essays seeks to redress an imbalance between the importance and quality of alternate history texts and the available scholarship and critical readings of texts, providing chapters by both leading scholars in the field and rising stars. The chapters in this book acknowledge the long and distinctive history of the genre whilst also revelling in its vitality, adaptability, and contemporary relevance, with many of the chapters discussing late-twentieth and early-twenty-first century contemporary fiction texts which have received little or no sustained critical analysis elsewhere in print.


2021 ◽  
Vol 143 (8) ◽  
Author(s):  
Maulik C. Kotecha ◽  
Ting-Ju Chen ◽  
Daniel A. McAdams ◽  
Vinayak Krishnamurthy

Abstract The objective of this study is to position speculative fiction as a broader framework to stimulate, facilitate, and study engineering design ideation. For this, we first present a comprehensive and detailed review of the literature on how fiction, especially science fiction, has played a role in design and decision-making. To further strengthen the need for speculative fiction for idea stimulation, we further prototype and study a prototype workflow that utilizes excerpts from speculative fiction books as textual stimuli for design ideation. Through a qualitative study of this workflow, we gain insights into the effect of textual stimuli from science fiction narratives on design concepts. Our study reveals that the texts consisting of the terms from the design statement or closely related to the problem boost the idea generation process. We further discover that less directly related stimuli may encourage out-of-the-box and divergent thinking. Using the insights gained from our study, we pose critical questions to initiate speculative fiction-based design ideation as a new research direction in engineering design. Subsequently, we discuss current research directions and domains necessary to take the technical, technological, and methodological steps needed for future research on design methodologies based on speculative fictional inspiration. Finally, we present a practical case to demonstrate how an engineering design workflow could be operationalized by investigating a concrete example of the design of automotive user interfaces (automotive-UI) through the lens of speculative fiction.


2019 ◽  
pp. 186-192
Author(s):  
C. Palmer-Patel ◽  
Glyn Morgan

The afterword sums up the conclusions made by the chapters in the collection. All the chapters demonstrate that – although there is a wide variety of alternate history narratives produced – these texts all reflect on and reveal the nature of our current reality. A common theme throughout the collection is ‘Great Man’ model, where a sole figure is held responsible for big historical events. Another thread for discussion is the structure of form of alternate history, as the book explored science fiction and epic narratives alongside the development of alternate history. Issues of time within the structure of narrative were explored, as the collection considered breaks and continuities within alternate history. Many of these discussions emphasized the way that the cultural critique of minority voices are embedded in the narrative structure itself. Issues of power and dogma are often integral to these evaluations. Ultimately the collection concludes that there are a lot of questions that alternate history provokes, and while this collection cannot perhaps provide definite answers, it presents new ways to think about the genre in the hopes of stimulating further conversations.


BJHS Themes ◽  
2016 ◽  
Vol 1 ◽  
pp. 239-248
Author(s):  
KAVITA PHILIP

History and Speculation, Past and Future, are not as separate as they once were in our disciplinary imaginations. Science fiction has emerged as one of many new speculative frequencies in today's scholarly spectrum. Visual representation is an older mode that brings thought and feeling, analytics and prediction together. It pre-dates both historical and fictional narrative forms. Shaped by long histories of artistic and critical conversations, images today are being used in ways that extend and complicate our interdisciplinary scholarly methods. Here, they are put to work in order to pose different questions and suggest alternative analyses of the histories and futures of Asia's changing landscapes.


Author(s):  
Jonathan R. Eller

This chapter discusses Hans (later Hannes) Bok's influence on Ray Bradbury's short fiction “Lorelei,” which was inspired by a gift the latter received from the artist and writer: a tempura painting of a strange Bokian creature. In Los Angeles, Bradbury continued to write stories. In the middle of his senior year Bradbury met Bok at one of the meetings of Science Fiction League and was drawn to his tempura compositions. This chapter first looks at Bradbury's friendship with Hannes Bok and their shared fondness for fantasy literature and fairy tales before turning to “Lorelei,” a 10,000-word novella written in July 1938 that articulates Bradbury's fears that the coming World War would destroy him before he could become a writer. It also considers Bradbury's religious faith and experiences, along with his conviction that Man would eventually solve the riddle of the universe.


Author(s):  
Gary Westfahl

This chapter examines William Gibson's The Difference Engine, a collaboration with Bruce Sterling, as well as his screenplays, poetry, song lyrics, and nonfiction. Sterling used an irresistibly marketable concept for The Difference Engine: a novel by what he could describe as the two leading cyberpunk authors that would appealingly blend three popular subgenres of science fiction—cyberpunk, alternate history, and “steampunk” literature. Despite the prominence of cyberspace in his Sprawl trilogy, Gibson claimed that he has “never really been very interested in computers themselves.” This chapter first offers a reading of The Difference Engine before discussing Gibson's screenplays written for Hollywood in the late 1980s, including one for a proposed Alien 3 film and another for the film version of Johnny Mnemonic. It also considers Gibson's poems such as “The Beloved: Voices for Three Heads,” his ventures into writing song lyrics, and the approach he used in some of his later nonfiction works: looking at the real world in terms of science fiction, conveying that we indeed live in a science fiction world.


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