polychromy, sculptural, Greek and Roman

Author(s):  
Jan Stubbe Østergaard

The term “polychromy” has been in use since the early 19th century to denote the presence of any element of colour in Greek and Roman sculpture. The evidence for such polychromy is literary, epigraphical, archaeological, and archeometric; research on the subject therefore requires collaboration between the humanities, conservation science, and natural science. Such research should go hand in hand with the investigation of the polychromy of Greek and Roman architecture, since it is symbiotically related to sculpture, technically as well as visually. Knowledge of Greek and Roman sculptural polychromy is still very uneven. Scholars have focused on stone sculpture, and most research has been directed towards the Archaic, Early Classical, Hellenistic, and Imperial Roman periods. For terracottas, the Hellenistic period has enjoyed the most research, while investigation of the polychromy of bronze sculpture has only recently begun. The scientific research methodology applied concerns the materials and techniques employed. The main colouring agents are paints, metals, and coloured marbles. Pigments are based on inorganic and organic materials applied with proteins, wax, or plant gums as binding media. Metals used are bronze, copper, silver, and gold. A range of coloured marbles came into use in the Roman Imperial period, but in all periods, assorted materials such as semi-precious stones and metals were used for inlaid details and attached objects like jewelry and weapons. The element of colour in Greek and Roman sculpture is of varied character and is found on works in all formats and materials, in a wide spectrum of contexts and functions covering the chronological and geographical history of sculpture in Classical Antiquity. No matter the period, sculptures had an element of colour; this element was not just a decorative addition but integral to the meaning and message of the sculpture. A logical relationship existed between the sculptural forms and their polychromy. A major division in the history of sculptural polychromy is therefore congruent with that found between the highly stylized forms of Archaic sculpture, on the one hand, and the naturalism dominant from the Classical period to the onset of Late Antiquity, on the other hand. The list of sculptures on which remains of colour have been observed, but not analyzed, is long. Many are included in Reuterswärd’s 1960 monograph, which constitutes the point of departure for studies since then. This article is, however, based on the results of interdisciplinary investigation, an activity still in its infancy.

Naukratis ◽  
2000 ◽  
Author(s):  
Astrid Moller

In accordance with the hermeneutical principles laid down in the introduction, this chapter will be devoted to an account of the theoretical models underlying the analysis and interpretation of the source material. Karl Polanyi’s empirical observations resulted in a series of ideal-types such as can be employed for the evaluation of the evidence from Naukratis in the following chapters. Polanyi’s works do not form one single, complete theory of economy; rather, they should be seen—as Sally Humphreys has put it so aptly—as sketches of areas within largely unexplored territory. It is of course true that George Dalton went to great lengths to develop Polanyi’s ideas further; the fact nevertheless remains that they continue to be far from accepted as paradigms for all further research in the field of economic anthropology or economic history. Indeed, such continuations of Polanyi’s approach have served only to limit unduly the openness that is the very advantage of his ideal-types. It is for this reason that one should return to Polanyi himself and employ his original ideas. His work has been taken up by only a few within the realm of the economic history of classical antiquity, something due partly to his own—problematic—statements on the subject of Greek history, and partly to lack of interest shown for anthropological approaches within ancient history. Polanyi disagreed with the view that markets were the ubiquitous form of economic organization—an attitude regarding the notion of the market as essential to the description of every economy—and also with the belief that it is the economic organization of any given society which determines its social, political, and cultural structures. For his part, Polanyi contended that an economy organized around the market first came into being with the Industrial Revolution, and that it was not until then that the two root meanings of the word ‘economic’—on the one hand, in the sense of provision with goods; on the other, in the sense of a thrifty use of resources, as in the words ‘economical’ and ‘economizing’—merged.


Author(s):  
Anna Marmodoro ◽  
Irini-Fotini Viltanioti

This volume explores how some of the most prominent philosophers and theologians of late antiquity conceptualize the idea that the divine is powerful. The period under consideration spans roughly four centuries (from the first to the fifth CE), which are of particular interest because they ‘witness’ the successive development and mutual influence of two major strands in the history of Western thought: Neoplatonism on the one hand, and early Christian thought on the other. Representatives of Neoplatonism considered in this volume are Plotinus (...


Author(s):  
Edmund T. Hamann ◽  
Juan Sánchez García ◽  
Yara Amparo López López

While teaching and therefore teacher education in Mexico can, in one sense, be traced back to pre-Conquest Aztec military academies, the first significant expansion of Western-style schooling in Mexico occurred in the early 19th century, while the first substantial national efforts at teacher education date to the Porfiriato in the late 19th century. In the 100-plus-year history of teacher education in Mexico, attention has been episodic, has often reflected national refractions of ideas originating elsewhere, and has been centrally intertwined with national governmental efforts to shape what it means to be Mexican. Variously, teacher education has been buffeted by attempts to be Catholic, modern, secular, socialist, neoliberal, and globally competitive economically. In all of this, there has been a tension between centralist (focusing on Mexico City) and nationalist impulses, on the one hand (making teaching patriotic work and the teachers’ union part of the national government), and attention to regional variations, including Mexico’s indigenous populations, rural populations, and economic diversity, on the other. While Mexico’s more than two million teachers may all work in the same country, where one is trained (i.e., which escuela normal, or normal school), where one works (from public schools in affluent and stable neighborhoods to rural telesecundarias where resources are scarce and teachers are not expected to be content area experts), how many shifts one works (it is common for Mexican educators to work at more than one school to compensate for limited salary), which state one works in (funding varies significantly by state), and what in-service professional development one has access to all mean for variations in teacher preparation and teacher praxis.


2020 ◽  
Vol 1 (13) ◽  
pp. 49-80
Author(s):  
Dominika Maszczyńska

Nannette and Andreas Streicher were important figures in the musical life of Vienna in the early 19th century. The article introduces their profiles, describes the history of their company, their social, cultural and teaching activity as well as different types of artistic activity. It also explains how keyboard instruments shaped sound and aesthetics-related piano ideals at the turn of the 19th century. The versatile activity of the Streichers, which first of all included instrument building, piano play- ing, composition, teaching and organisation of musical life, made a great contribution to Europe’s cultural heritage. We can notice their numerous connections with outstanding figures of musical life of that time, one that deserves particular attention is their acquaintance with Beethoven. Nannette Streicher was an extremely talented builder who not only coped with the typically masculine craft at that time, but she was also significantly successful in that field. Her instruments were popular, earning general recognition, and the innovative solutions introduced by her also influenced the work of other builders and further development of the piano. Their marriage became the basis for a very fruitful cooperation. Andreas’s numerous connections and his familiarity with the community became an important part of the activity of the company and contributed to its development. Nannette and Andreas shared their passion and passed it on to their son Johann Baptist, who successfully continued their piano making tradition and introduced further improvements, earning a great reputation as well. Social, cultural and teaching activities of the Streichers also played an important role in the musical life of Vienna. Andreas Streicher taught his students the secrets of piano technique and apart from that he shaped their musical and aesthetical awareness. His Kurze Bemerkungen are a valuable source of knowledge also for modern-time performers who can – thanks to this text – learn more about the piano playing aesthetics at the turn of the 19th century as well as a number of universal music and performance topics, which remain accurate to this day. Concerts organised in their house had an educational function too, on the one hand they shaped the tastes of music lovers and supported composers, allowing them to present their latest pieces, and on the other hand they contributed to the promotion of young performers for whom concerts there were often the first step leading towards Vienna’s professional musical stage. The development of the topic of the article in this issue of “Notes Muzyczny” is the trans- lation of the text by Andreas Streicher entitled: Some observations on the playing, tuning and maintenance of pianos built in Vienna by Nannette Streicher nee Stein.


2017 ◽  
Vol 24 (3) ◽  
pp. 378-406
Author(s):  
Dennis Mizzi

Abstract The time when Qumran was studied in splendid isolation is long gone, but much work remains to be done when it comes to situating the site in its wider context. In this paper, Qumran is contextualized, on the one hand, within the larger ecological history of the Mediterranean and, on the other, within the Mediterranean world of classical antiquity. Questions regarding the functions of the Qumran settlement are addressed from the perspective of “marginal zones” in the Mediterranean, which provides an ideal backdrop through which to illumine aspects of daily life at Qumran. Furthermore, it is shown how comparative case studies from the Graeco-Roman Mediterranean help us to nuance the discussion concerning “Hellenization” or “Romanization” with regard to Qumran. Finally, a new understanding of L4, which is here interpreted primarily as a dining room, is proposed on the basis of archaeological parallels from the Graeco-Roman world. A pan-Mediterranean perspective, therefore, allows us to generate new insights on old questions and novel interpretations.


Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 979
Author(s):  
Marco Demichelis

Christology and monotheism have been dogmatically linked in the long history of Islam-Christian dialogue since the beginning of the 8th century. The Qur’an, in an analytical perception of religious otherness, specifically in relation to Christianity, assumed a dual discernment: on the one hand, it adopts a sceptical position because Christians are assimilationist (2: 120, 135, 145; 5: 51), sectarian and made Jesus the son of God (4: 171; 5: 14–19, 73; 9: 30; 18: 4–5; 21: 26); on the other hand, they are commended over the Jews and ‘Isa ibn Maryam has been strengthened with the Holy Spirit by God himself (2: 59, 62, 87, 253; 3: 48; 5: 47, 73, 82, 85, 110). The importance of enforcing the consciousness of a Quranic Christology, specifically where it concerned the potential influence that Christological doctrines such as adoptionism and monoenergism had on early Islam in late antiquity, where it was based on the proto- Islamic understanding of Jesus, and where it was rooted in Patristic orthodox-unorthodox debates, fell into oblivion. How was the Quranic canonization process affected by the ongoing Christological debates of the 7th century? Could Heraclius’ monoenergism have played a concrete influence on Quranic Christology? And in which way did early Kalam debates on God’s speech and will remain linked to Quranic Christology?


2021 ◽  
pp. 18-37
Author(s):  
Christoph Auffarth

In a history of religion and Europe classical Antiquity is both an example of difference, that is, the polytheistic systems of Greek and Roman religions, and the beginnings of the monotheistic religions, which became the mainstream in medieval and modern Europe. Drawing on the rituals, symbols, and patterns of polytheism as the legacy of the palace cultures in the Ancient Near East and Greece (until 1200 bc), the city-states (poleis) adapted these to non-autocratic societies (polis-religion). In the empires of Hellenism and the Roman Empire itself, religions were not part of a power structure (e.g. a ruler-cult). Rather their urban character allowed a plural neighbourhood, in which the monotheistic religions were well integrated. In late Antiquity a long transformation formed the Middle Ages, when with the rise of Islam the Mediterranean became divided into three parts: the Islamic south, Greek Orthodoxy in the east, and Latin-speaking ‘Europe’ in the north-west.


In recent years, the study of the history of Ancient Israel has become very heated. On the one hand there are those who continue to use the Bible as a primary source, modified and illustrated by the findings of archaeology, and on the other there are some who believe that primacy should be given to archaeology and that the Biblical account is then seen to be for the most part completely unreliable in historical terms. This book makes a contribution to this debate by inquiring into the appropriate methods for combining different sorts of evidence – from archaeology, epigraphy, iconography, and the Bible. It also seeks to learn from related historical disciplines such as classical antiquity and early Islamic history, where similar problems are faced. Chapters focus on the ninth century BCE (the period of the Omri dynasty) as a test case, but the proposals are of far wider application. The book brings together in mutually respectful dialogue the representatives of positions that are otherwise in danger of talking across one another.


Author(s):  
Ildar Garipzanov

The first two sections delineate the early history of the nomina sacra, staurogram, and chi-rho, from the late first to third centuries AD as well as relevant early Christian discourse on the symbolic meanings of certain letters and graphic signs, and show how the staurogram and chi-rho developed from utilitarian abbreviation signs into symbolic visual proxies for God and Christological concepts. The next two sections provide an overview of the use of graphic signs as protective seals among various religious communities, with reference to artefacts such as the Bruce Codex and votive leaves from Water Newton, and compare the early usage of more acceptable Christian signs with the concurrent culture of the so-called ‘magical’ characteres. The final section underscores that the early development of Christian graphicacy should be seen in the context of a general predilection for apotropaic graphic devices in the Imperial period, and in late antiquity in particular.


1972 ◽  
Vol 18 (4) ◽  
pp. 371-392 ◽  
Author(s):  
Harry L. Kozol ◽  
Richard J. Boucher ◽  
Ralph F. Garofalo

Dangerousness in criminal offenders can be reliably diagnosed and effectively treated with a recidivism rate of 6.1 per cent. We define dangerousness as a potential for inflicting serious bodily harm on another. This is a report of a ten-year study involving 592 male convict ed offenders. Most of the crimes that brought these offenders to our notice were sex offenses. Several were compounded by ex treme violence including murder, manslaughier, assault with intent to kill, and assault with a dangerous weapon. The staff's initial diagnosis indicated that 304 of these persons were not dangerous, and they were released into the community after completing their sentences. Twenty-six (8.6 per cent) subse quently committed serious assaultive (dangerous) crimes. The courts concurred in our diagnosis of dangerous in 226 cases and committed these offenders to our special "treatment" facility for an indeterminate period of one day to life. Following treatment for an average period of forty-three months, eighty- two patients were discharged on recommendation of the clinical staff. Of these, five (6.1 per cent) subsequently committed serious assaultive crimes, including one murder. Forty-nine of the originally committed patients were released by court order against the advice of the clinical staff. Of these, seventeen (34.7 per cent) subsequently committed serious assaul tive crimes, including two murders. Criteria of dangerousness and guidelines for its prediction were elaborated. No tests or psychiatric examinations can depend ably predict a probability of dangerous behavior in the absence of an actual history of a seriously violent assault on another person. The potential for dangerous behavior is relative and covers a wide spectrum, from the mildly dangerous to the ex tremely dangerous. We postulate that those elements of the personality which cause dangerous behavior are common to all classes of assaultive behavior and that there is no basic difference between the man who kills to rape and the one who kills to rob. Treatment is primarily psychiatric. We consider claims for the efficacy of pharmacological and physiological measures to be unproven and even specious. Treatment involves individualiza tion and socialization: the identification and dissipation of an tisocial predatory elements of the personality and the mobiliza tion and reinforcement of socially conformative elements of the personality.


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