Epilogue

Author(s):  
Joachim Whaley

‘The legacy of the Holy Roman Empire’ describes the region’s history after 1806. The empire’s dissolution in 1806 effectively partitioned its territory into four zones. Would ‘Germany’ ever be united again? Napoleon’s defeat by the Austrians is discussed along with the creation of the German Confederation, the failure of the Frankfurt Parliament, the 1866 Austro-Prussian war, the creation of the German Empire in 1871, the aftermath of World War I, and the rise of the Third Reich. Is the empire relevant as a model for the present? There is no doubt that its traditions of law and of rights contributed, alongside the traditions that evolved in other European countries, to the development of modern Europe.

2021 ◽  
pp. 268-287
Author(s):  
Helen Roche

Following Austria’s annexation by the Third Reich, the NPEA authorities were eager to pursue every opportunity to found new Napolas in the freshly acquired territories of the ‘Ostmark’. In the first instance, the Inspectorate took over the existing state boarding schools (Bundeserziehungsanstalten/Staatserziehungsanstalten) at Wien-Breitensee, Wien-Boerhavegasse, Traiskirchen, and the Theresianum. Secondly, beyond Vienna, numerous Napolas were also founded in the buildings of monastic foundations which had been requisitioned and expropriated by the Nazi security services. These included the abbey complexes at Göttweig, Lambach, Seckau, Vorau, and St. Paul (Spanheim), as well as the Catholic seminary at St. Veit (present-day Ljubljana-Šentvid, Slovenia). This chapter begins by charting the chequered history of the former imperial and royal (k.u.k.) cadet schools in Vienna, which were refashioned into civilian Bundeserziehungsanstalten by the Austrian socialist educational reformer Otto Glöckel immediately after World War I. During the reign of Dollfuß and Schuschnigg’s Austrofascist state, the schools were threatened from within by the terrorist activity of illegal Hitler Youth cells, and the Anschluss was ultimately welcomed by many pupils, staff, and administrators. August Heißmeyer and Otto Calliebe’s subsequent efforts to reform the schools into Napolas led to their being incorporated into the NPEA system on 13 March 1939. The chapter then treats the Inspectorate’s foundation of further Napolas in expropriated religious buildings, focusing on NPEA St. Veit as a case study. In conclusion, it outlines the ways in which both of these forms of Napolisation conformed to broader patterns of Nazification policy in Austria after the Anschluss.


Author(s):  
Elliot Neaman

This chapter discusses the life and work of Ernst Jünger, who was part of a strain in modern German conservatism that tested the limits of modernity and Enlightenment rationality. He catapulted to fame as a young man on the basis of his World War I memoirs, In Storms of Steel, which made him part of the antidemocratic forces of the Weimar Republic, but he retreated into the inner emigration during the Third Reich. After 1950 he lived a reclusive life but published a stream of essays and books and an impressive diary that chronicled almost four decades of life with sharp observations on a wide range of topics. He was a cultural pessimist who thought that the rise of a unifying planetary technology and the loss of local culture meant that we were entering into a posthistorical world of fragmentation, and new forms of cultural and political tyranny.


Author(s):  
Anselm Doering-Manteuffel

Breaking the Law as a Norm: Contours of Ideological Radicalism within the Nazi Dictatorship. This article analyzes the relationship between Nazi legal experts’ efforts to create a canon of constitutional law for the Third Reich and the ideological radicalism characteristic of Hitler and the SS-state. The attempts of legal professionals to establish “völkisch” constitutional law emerged out of the staunch anti-liberalism that had spread throughout Germany since the end of World War I. However, this “völkisch” constitutional law bore no resemblance to rational European legal thought. It not only proved to be ineffective for this reason, but also because the ideological radicalism that reigned supreme in the Third Reich sought to break the law and let lawlessness rule.


2020 ◽  
pp. 61-90
Author(s):  
Michael Geheran

This chapter discusses the Nazi seizure of power from 1933 to 1935. The chapter extends the argument that Jewish veterans used their record of fighting to counter antisemetic attacks into the early years of the Third Reich, demonstrating that Hitler's seizure of power in 1933 did not bring “social death” for the Jewish Frontkampfer. The reign of terror the Nazis unleashed on Jews, Communists, and other groups stood in marked contrast to their failed attempts to marginalize Jewish ex-servicemen, whose record of service in the front lines in World War I enabled them to claim and negotiate a special status in the new Germany. Jewish veterans did not break with their identity as Germans, and continued to demand recognition of their sacrifices from the German public as well as the Nazi Party.


1992 ◽  
Vol 25 (4) ◽  
pp. 425-443 ◽  
Author(s):  
David Mckibben

The emergence of the Independent Socialist party (USPD) in Germany during World War I had momentous and long-reaching consequences. Organized as a group of dissenters within the established German Social Democratic party (SPD), independent socialism grew into a movement that split Germany's working class into two, then three, warring factions. The result was a struggle for supremacy among socialist party factions to which subsequent writers have attributed the “failed” revolution of November 1918, a Weimar Constitution that alienated rather than satisfied German workers, and ultimately the inability of German Socialists to present a unified front against the ultimate threat to German democracy: Adolf Hitler and the Third Reich.


2021 ◽  
pp. 197-220
Author(s):  
Helen Roche

The very first Napolas which were founded at Potsdam, Plön, and Köslin, as well as those which were subsequently founded at Naumburg, Oranienstein, Bensberg, Berlin-Spandau, and Wahlstatt, were deliberately established on the premises of the former Prussian cadet schools, which had been refashioned as civilian ‘State Boarding Schools’ (Staatliche Bildungsanstalten/Stabilas) after World War I, in accordance with the Treaty of Versailles. To an extent, the NPEA authorities deliberately wanted to resurrect the tradition of the Royal Prussian Cadet Corps at the Napolas, but in a new, Nazified guise. This chapter explores the extent to which the former cadet-school Napolas retained or regained their militaristic Prussian spirit, and examines continuities between the Prussian cadet schools, the Stabilas, and the NPEA. It begins by chronicling the demise of the cadet schools and their resurrection as civilian state schools, more or less dedicated to upholding the Weimar Republic, during the aftermath of World War I. It then goes on to chart the rise of revanchist sentiment and the formation of illegal Hitler Youth cells at the Stabilas during the early 1930s, before analysing the process of Napolisation which took place in 1933–4 in greater detail. In conclusion, the chapter sites the Napolas’ Janus-faced attitude towards the cadet-school tradition within existing debates regarding the affinities (or otherwise) between Prussianism and National Socialism, and the degree of continuity which existed between the Weimar Republic and the Third Reich.


2010 ◽  
Vol 43 (4) ◽  
pp. 581-591 ◽  
Author(s):  
Eric D. Weitz

Years later, after the catastrophes of the Third Reich and World War II, Arnold Zweig remembered how he had returned home from another disaster, World War I. “With what hopes had we come back from the war!” he wrote. Zweig recalled not just the catastrophe of total war, but also the élan of revolution. Like a demon, he threw himself into politics, then into his writing. “I have big works, wild works, great well-formed, monumental works in my head!,” he wrote to his friend Helene Weyl in April 1919. “I want to write! Everything that I have done up until now is just a preamble.” And it was not to be “normal” writing. The times were of galloping stallions and wide-open furrows, and talent was everywhere. War and revolution had drawn people out of the confining security of bourgeois life. “The times have once again placed adventure in the center of daily life, making possible once more the great novel and the great story.”


Author(s):  
Konrad Graczyk

AbstractThe Special Court in Katowice 1939–1945. Organizational structure and cadres. The article is devoted to the Special Court in Katowice operating in a specific area of Upper Silesia during World War II. In the basic scope, the issue of special courts created in the Third Reich and the creation of the title ‘special court’ is discussed. Then its structure and judges are analyzed in detail.Ziel des Artikels ist es, die Organisationsstruktur und die Besetzung des Sondergerichts in Kattowitz zu skizzieren. Den für dieses Gericht spezifischen Überlegungen, die sich in erster Linie auf die Primärquellenforschung stützen, sollten jedoch einleitende Bemerkungen vorausgehen. Diese können das Wesen der nationalsozialistischen Sondergerichte erklären. Die Quellengrundlage der eingehenden Erwägungen bilden Personalakten der deutschen Richter, die im Bundesarchiv Berlin, im Bestand R 3001: Reichsjustizministerium, und im Geheimen Staatsarchiv Preußischer Kulturbesitz Berlin-Dahlem, im Bestand der XVII. Hauptabteilung [HA]: Schlesien, Rep. 222a: Oberamtsregierung, Appellationsgericht bzw. Oberlandesgericht Breslau [zit. GStAPK XVII/222a], aufbewahrt werden. Die Identität der Mitarbeiter des Sondergerichts war dagegen auf Grund von Archivalien des Sondergerichts feststellbar, die das Staatsarchiv in Kattowitz im Bestand Nr. 134 Sondergericht Kattowitz (nur Strafsachenakten) Im Lichte des zur Verfügung stehenden Aktenmaterials, das nicht nur die in Kattowitz aufbewahrten Archivalien, sondern auch in Berlin aufbewahrte Urteilsabschriften umfasste, ist festzustellen, dass das Sondergericht Kattowitz mindestens 2394 Sachen erledigt hat, in denen 3625 Personen angeklagt waren. Verurteilt wurden 3180 Personen, davon 1391 Personen zu einer Gefängnisstrafe (ggf. zu gleichwertiger Straflagerstrafe), 1506 zu einer Zuchthausstrafe (ggf. zu gleichwertiger verschärfter Straflagerstrafe) und 247 Personen zur Todesstrafe. Freigesprochen wurden 333 Personen, in Bezug auf 49 Personen wurde das Verfahren eingestellt und gegenüber 42 vorläufig eingestellt. Aufgrund des Zustands der meisten Urteile konnten detaillierte Rechtsprechungsstudien durchgeführt werden, deren Ergebnisse eine gesonderte Veröffentlichung verdienen. Die Rechtsprechung des Sondergerichts wurde vom Autor in der Doktorarbeit zum Thema „Sondergericht Kattowitz 1939–1945“ bearbeitet. Die Doktorarbeit wurde am 16. September 2019 verteidigt und am 30. September 2019 durch den Rat der Fakultät für Rechtswissenschaften und Verwaltung der Schlesischen Universität in Kattowitz mit Auszeichnung behandelt. Der Autor beabsichtigt, die Dissertation zu ergänzen, zu verbessern und in deutscher Sprache zu veröffentlichen.) verwahrt. Da diese Archivalien keine Organisations- und Verwaltungsakten umfassen, wurden die diesbezüglichen Feststellungen auf der Grundlage des Inhalts der Personalakten getroffen.


1968 ◽  
Vol 10 (4) ◽  
pp. 401-412 ◽  
Author(s):  
George Macklin Wilson

In the decade and a half from 1931 to 1945 Japan confronted a series of domestic and international crises culminating in the national disaster of World War II. Many authors - both Japanese and Western - have portrayed this period in terms of the labeling generalization “fascism”, suggesting that Japan's experience ran parallel to that of such European countries as Italy under Mussolini and Germany during the Third Reich. My object here, after first attempting to explain how and why this interpretation arose, is to take issue with it, but in criticizing the use of the label fascism I do not mean to fall back to the position that what happened was simply sui generis, a somehow “unique” Japanese response to the troublesome developments of the interwar world. Fascism has the virtue of being a comparative concept, and if we throw it out we need to seek other comparative concepts to test as possible replacements.


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