Clinical chemistry in New York at the founding of the AACC: recollection and remembrance

1991 ◽  
Vol 37 (12) ◽  
pp. 2146-2149
Author(s):  
Louis Rosenfeld

Abstract The Division on the History of Clinical Chemistry, successor to the Archives Committee of the American Association for Clinical Chemistry, has accepted the responsibility for chronicling the origins of its profession and its organization with exhibits, histories of local sections, and biographies of notable figures in clinical chemistry from the past and present. A particularly interesting period in the history of the AACC was that around 1948 when the society was formed. In this report, I have collected and edited the accounts of several early members who recalled their experiences and the hospital laboratory scene at the time of the founding of the AACC in New York.

Author(s):  
Federico Varese

From the mid-nineteenth century, many Sicilians, including members of the mafia, were on the move. After sketching the contours of the mafia in Sicily in the nineteenth century, this chapter outlines the parallel history of Italian migration and mafia activities in New York City and Rosario, Argentina, and offers an analytic account of the diverging outcomes. Only in the North American city did a mafia that resembled the Sicilian one emerge. The Prohibition provided an enormous boost to both the personnel and power of Italian organized crime. The risk of punishment was low, the gains to be made were enormous, and there was no social stigma attached to this trade.


2005 ◽  
Vol 46 (2) ◽  
pp. 315-319 ◽  
Author(s):  
PETER R. SCHMIDT ◽  
JONATHAN R. WALZ

The editors of this volume affiliate their mission with an amplified and heightened sense of history that has swept Africanist scholarship in the post-independence era. They claim to take historical archaeology in Africa in a new direction by beginning the process of constructive interaction between history and archaeology (pp. 27-8). An intended component of their project is to create ‘alternative histories rooted in explicitly African sources’ (p. 16). They further raise our anticipation that the volume will examine the disjuncture between the practice of archaeology and contemporary life on most of the continent. This is a noble sentiment, yet the contributors fail to draw on African scholars who attempt to make archaeology pertinent to daily African lives. The editors' insistence on African representations in writing the past is poignantly contradicted by the paucity of African authors in their volume fourteen years after Peter Robertshaw's A History of African Archaeology was faulted for its failure to include more than two (non-white) African contributors. This practice largely restricts knowledge production to hegemonic Western perspectives and subverts the book's primary rhetorical theme of giving ‘voice’ to silenced African pasts. The cost of the paperback – $70 – also hinders access to African readers and their capacity to engage issues that arise in the fourteen chapters, three of which focus on West Africa, three on East Africa, one on North Africa and five on southern Africa.


2014 ◽  
Vol 4 (2) ◽  
pp. 92-93
Author(s):  
Annie Powers

A brief history of the phrase “Die Techie Scum,” which has been appeared as graffiti on San Francisco walls, handed out on postcards, printed on shirts, and yelled at commuters to Silicon Valley. The die [fill in the blank] scum construction has been used frequently in the past thirty years, most often when issues of gentrification are at play, such as “Die Yuppie Scum,” used in protests in New York City in the 1980s.


2021 ◽  
Vol 7 (4) ◽  
pp. 7-26
Author(s):  
Jillian Báez

This essay explores the production, content, and reception of Nickelodeon’s sitcom Taina (2000–01). Created by Maria Perez-Brown, a Latina pioneer in cable television, Taina ran for two seasons and foregrounded a Puerto Rican teenage girl at a performing arts high school in New York City. Guided by an intersectional feminist media studies analysis, I argue that Taina presages the rise of girls’ tween and teen shows on cable television and paved the way for contemporary representations of Latina girlhood in mainstream broadcast, cable, and streaming television. Taina is rarely cited in the history of Latina/o television or children’s television. This essay re-centers Taina as a critical intervention into children’s television and as a leading forerunner in Latina television production. I also highlight the labor of fans in shedding light on Taina’s obscured history, creating new ways of engagement with television of the past, and demanding new representations of Latinas.


2009 ◽  
Vol 83 (1-2) ◽  
pp. 99-104
Author(s):  
Ted Maris-Wolf

[First paragraph]African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame. Anne C. Bailey. Boston: Beacon Press, 2005. 289 pp. (Cloth US $ 26.00)Lose Your Mother: A Journey along the Atlantic Slave Route. Saidiya Hartman. New York: Farrar, Straus and Giroux, 2007. xi + 270 pp. (Cloth US $ 25.00)In Two Thousand Seasons, the great Ghanaian novelist Ayi Kwei Armah describes the effects of centuries of European exploitation and violence in Africa and the alienation and death that separated Ghanaians in 1973 (when the book was published) from those before them. “Pieces cut off from their whole are nothing but dead fragments,” he laments. “From the unending stream of our remembrance the harbingers of death break off meaningless fractions. Their carriers bring us this news of shards. Their message: behold this paltriness; this is all your history” (Armah 1973:2). It is this seeming paltriness, this history of meaningless fractions that Anne C. Bailey and Saidiya Hartman explore in their latest works, identifying and mending shards of memory and written and oral fragments into recognizable and meaningful forms. As with Armah in Two Thousand Seasons, for Bailey and Hartman, “the linking of those gone, ourselves here, those coming ... it is that remembrance that calls us” (Armah 1973:xiii). Both of them, haunted by remembrance and driven by a personal quest for reconciliation with the past and a scholarly desire for the truth, are unwilling to accept the past as passed, or to settle for the scattered silence that so often substitutes for the history of Africans and those of the diaspora.


1878 ◽  
Vol 24 (106) ◽  
pp. 299-303

Under the above title, Dr. Spitzka, of New York, who recently gained the W. and S. Tuke Prize Essay, publishes an address to the New York Neurological Society, in the April Number of the “Journal of Nervous and Mental Disease,” in which he criticises most severely—many people would say intemperately—the work of American asylum physicians and the policy of the American Association of Superintendents of Asylums. There is much truth, however, in what Dr. Spitzka says, and we think our American brethren would do well to take heed to this and many other indications that a more liberal and open mode of conducting their asylums and managing their Association is required. All who know the history of the American Association know the work it has done, and there are few members of the medical profession interested in the matter who are not acquainted with the spirit of philanthropy and self-sacrifice that has generally characterized the physicians to the hospitals and asylums for the insane in the United States. Much good and honest work has been done, and is being done, too, in the scientific study of mental disease in American asylums. It is, therefore, a pity that they should allow their good to be evil spoken of by those who are not fully acquainted with what they and their institutions have done, through any mere mistake in their general policy as an Association. For example, we have never sympathized with the exclusive and unscientific spirit which shuts out Assistant Medical Officers of Asylums from the privilege of membership; we hold it to be a mistake in policy, a misfortune in practice, and unjustifiable on any ground. Dr. Spitzka's article is also a plea for the appointment of visiting physicians to American asylums who shall enjoy the position and means of studying disease which the Visiting Physicians of Hospitals enjoy. The ability of the article is unquestionable, and its vigour almost excessive, but its personalities and spirit are certainly not becoming in one member of a profession towards other members of the same profession, the aims of many of whom are no doubt as high and their conduct as honest as his own. It is certainly a pity that the mode of American political vituperation and its intemperance of language should be allowed entrance into the literature of the mild and merciful profession of medicine. If Dr. Spitzka's arguments and cause are good, surely, on every principle of true literary art and good taste, his language should be moderate and free from passion. We could point out to him some asylums in his fatherland with very distinguished Visiting Physicians, where all the instruments of neurological research and therapy might be found, yet whose management and the comfort of their patients cannot be compared with most American asylums. To these remarks we shall add a few extracts:—


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