scholarly journals ELDER ABUSE PREVENTION: THROUGH THE LIFE COURSE AND PUBLIC HEALTH LENSES

2015 ◽  
Vol 55 (Suppl_2) ◽  
pp. 243-243
2018 ◽  
Vol 99 (3) ◽  
pp. 256-268 ◽  
Author(s):  
Nathan H. Perkins ◽  
Marcia Spira ◽  
Julie Erin Key

This article focuses on the persistence of physical and emotional sibling violence through the life course and its potential connection to elder abuse. Theories relevant to the linkage between sibling violence and elder abuse are presented and discussed. Highlighted is the need for future studies to examine the association between these forms of family violence in order for preventative and intervention mechanisms to be created and implemented. Implications for practice include the need to assess physical and emotional sibling violence as a potential risk factor for elder abuse.


2018 ◽  
Vol 96 (9) ◽  
pp. 592-592 ◽  
Author(s):  
Shelly Chadha ◽  
Alarcos Cieza ◽  
Karen Reyes

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Stephanie M. Koning ◽  
Amanda Flaim ◽  
Leo Baldiga ◽  
David A. Feingold

Abstract Background Rising nativism and political volatility worldwide threaten to undermine hard-won achievements in human rights and public health. Risks are particularly acute for hundreds of millions of migrants, minorities, and Indigenous peoples, who face disproportionately high health burdens, including HIV/AIDS, and precarious legal status (LS). While LS is receiving increasing attention as a social determinant of health and HIV, understandings are still limited to select immigrant communities. Its effects on health among stateless communities, particularly in the Global South, remain largely unknown. Moreover, widespread limitations in census measures of LS reduce its complexity to a simplistic citizen/non-citizen binary or insufficient proxies. Thailand’s ethnolinguistically diverse highlander population experiences disproportionately high HIV prevalence and comprises one of the world’s largest and most protracted cases of statelessness, an acute condition of precarious LS. As such, analysis of LS and health outcomes among highlanders is both critically warranted, and useful as a case study outside of the migration paradigm. Methods Drawing on the UNESCO Highland Peoples Survey II (2010), an unprecedented and unique cross-sectional census of highlanders in Thailand, we mobilize complex measures of LS in adjusted ordinal logistic regression models to assess how parent citizenship and LS adjudication over the early life course condition adult HIV knowledge—a key protective factor against transmission (n = 8079). Results Adjusted ordinal logistic regression on knowledge scores reveal that parent citizenship predicts odds of greater knowledge by 1.4- to 2.2-fold, depending on ethnic group. This is partially explained by divergent stages of LS adjudication between birth and adulthood, including successful birth registration and adult citizenship acquisition, along with secondary school completion. Precisely how these factors contribute to HIV knowledge varies by ethnic group. Conclusions This study advances knowledge of LS outside of the migration paradigm, reveals heretofore unexamined connections between LS and access to public health information, and elucidates how instabilities in LS adjudication stages underlie health inequalities over the life course. Findings indicate that securing success in public health and human rights agendas requires attention to how states adjudicate and deploy LS in multiple stages across the life course to structure access and exclusion among migrant and non-migrant communities alike.


Author(s):  
Jeff Levin ◽  
Ellen Idler

Religion, in both its personal and institutional forms, is a significant force influencing the health of populations across the life course. Decades of research have documented that expressions of faith and the practice of spiritual pursuits exhibit significantly protective effects for physical and mental health, psychological well-being, and population rates of morbidity, mortality, and disability. This finding has been observed across sociodemographic categories, across nations and cultures, across specific disease outcomes, and regardless of one’s religious affiliation. A salutary religious effect on health and well-being is especially apparent among older adults, but is also observed across generations and age cohorts. Moreover, this association has been persistently found for various religious indicators, including attendance at worship services, prayer and other private practices, subjective feelings of religiosity, and numerous measures of religious behaviors, attitudes, beliefs, and experiences. Finally, a protective or primary preventive effect of religion has been observed in clinical, epidemiologic, social, and behavioral studies, regardless of research design or methodology. Faith-based organizations also have contributed to the health of populations, in partnerships or alliances with medical institutions and public health agencies, many of these dating back many decades. Examples include congregational health promotion and disease prevention programs and community-wide interventions, especially targeting the health and well-being of older congregants and those in less well-resourced communities, as well as faith–health partnerships in healthcare delivery, public health policymaking, and legislative advocacy for healthcare reform. Religious denominations and institutions also play a substantial role in global health development throughout the world, individually and in partnership with national health ministries, transnational medical mission organizations, and established nongovernmental agencies. These efforts focus on a wide range of goals and objectives, including building public health infrastructure, addressing ongoing environmental health needs, and responding to acute public health challenges and crises, such as infectious disease outbreaks. Constituencies include at-risk populations and cohorts throughout the life course, and programming ranges from perinatal care to maternal and child healthcare to geriatric medicine.


Author(s):  
Robert Meadows ◽  
Simon J. Williams ◽  
Jonathan Gabe ◽  
Catherine Coveney ◽  
Sara Arber

Sleep occurs in a social context and is socially, culturally, and historically variable. It is influenced by numerous social factors across the life course, as well as by transitions, such as marriage or cohabitation, parenthood, and widowhood. Gender impacts on sleep, and on the nature of power in negotiations about sleep. Sleep is a complex, if not contradictory, case of medicalization and is also a thoroughly moralized matter within contemporary societies. Understanding sleep requires the use of qualitative as well as quantitative methodologies, and a relational or dyadic focus on couples’ sleep is also called for. Sociology highlights arenas for public health intervention.


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