The Closed Door

2000 ◽  
Vol 7 (1) ◽  
pp. 214-214
Author(s):  
O. Friggieri
Keyword(s):  
Closed Door

Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya Terhadap Pentafsiran Hukum Islam

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Islamic Law ◽  
Way Of Life ◽  
Low Literacy ◽  
Orang Asli ◽  
Library Research ◽  
Local Background ◽  
Negative Perceptions ◽  
Closed Door

Majority of the indigenous people who are the original inhabitants in Malaysia inhibit the remote area of tropical forest which is rich in natural resources. Their lives are separated from the outside community due to several factors such as geography, low literacy, negative perceptions of the surrounding community, and the closed-door attitude of the indigenous people. Consistent preaching activities have changed the faith of the indigenous people from animism orientation towards believing in the Oneness of God. The practice of Islam as a way of life in the lives of indigenous peoples is found to be difficult to practice because the fiqh approach presented to them does not celebrate their local condition. In this regard, this study will examine the socio-cultural isolation of indigenous peoples and their impact on the interpretation of Islamic law. To achieve this objective, the researchers have applied the library research method by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that there is rukhsah and taysir approach given to isolated people as well as with local background to facilitate the religious affairs of the indigenous people. Abstrak Majoriti masyarakat Orang Asli yang merupakan penduduk asal di semenanjung Malaysia mendiami kawasan pedalaman di hutan hujan tropika yang kaya dengan khazanah alam. Kehidupan mereka terasing daripada masyarakat luar disebabkan beberapa faktor seperti geografi, kadar literasi yang rendah, pandangan negatif masyarakat sekitar dan sikap tertutup masyarakat Orang Asli. Gerakan dakwah yang dijalankan secara konsisten telah membawa perubahan kepercayaan sebahagian masyarakat Orang Asli daripada berorientasikan animisme kepada mempercayai Tuhan yang Esa. Pengamalan Islam sebagai cara hidup dalam kehidupan masyarakat Orang Asli didapati agak sukar untuk dipraktikkan lantaran pendekatan fiqh yang disampaikan kepada mereka tidak meraikan suasana setempat mereka. Sehubungan itu, kajian ini akan meneliti keadaan isolasi sosio-budaya masyarakat Orang Asli dan kesannya terhadap pentafsiran hukum Islam. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati terdapat rukhsah dan pendekatan taysir diberikan kepada mereka yang hidup terasing serta berlatar belakang budaya setempat bagi memudahkan urusan keagamaan masyarakat Orang Asli.

Second Annual Conference of the “ASEAN Muslim Social Scientists’ Forum”

1988 ◽  
Vol 5 (2) ◽  
pp. 305-306
Author(s):  
Hussain Mutalib
Keyword(s):  
Social Science ◽  
Social Science Research ◽  
Science Research ◽  
Southeast Asian ◽  
Annual Conference ◽  
Social Scientists ◽  
Asian Region ◽  
Select Group ◽  
Islamic Resurgence ◽  
Closed Door

The Muslim Social Science Scholars’ Forum of ASEAN (Associationof Southeast Asian Nations) held its Second Meeting in Bangkok, Thailandfrom Mubrram 20-23, 1409lSeptember 1-4, 1988, under the auspices of theFoundation for Democracy and Development Studies. The theme for themeeting was “Muslim Scholars and Social Science Research,” aimed atdocumenting, discussing and analyzing the types of scholarship or researchthat have been done about Muslims in the Southeast Asian region, particularlywithin the ASEAN countries.A select group of Muslim social science scholars (together with someMuslim politicians) from the countries within ASEAN, except Brunei, wereinvited to the “Forum.” They included: Drs. Dawan Raharjo and NurcholisMajid, and Professor Moeslim (Indonesia), Drs. Surin Pitsuwan, SeneeMadmarn and Chaiwat (Thailand), Drs. Yusof Talib and Hussain Mutalib(Singapore), Professors Taib Osman and Wan Hashim and Umar Farouq(Malaysia), and Drs. Carmen Abubakar, Madale and Mastura (Philippines).All participants were either presenters of papers or discussants.Throughout the four-day deliberations, participants discussed the typesof studies and research that have been the focus of scholars studying Muslimcommunities in the ASEAN region. Some titles of papers included: “MuslimStudies in the Phillipines;” “Social Science Research in Thailand;” and “SocialScience Research in Malaysia: the Case of Islamic Resurgence.”Given the “closed-door” ‘nature of the meeting (participation was byinvitation only), there was adequate time for a more intensive, frank andthorough discussions of the papers. Problems and issues were aired and posed,and alternative options offered by participants. For every paper, there wasa discussant; hence, the issues that came out of the papers managed to beseen, discussed and appreciated from a more complete and balancedperspective.By and large, the Bangkok meeting was a successful one. Theapproximately twenty participants were generally pleased with the high qualityof papers presented and the sense of brotherhood that prevailed. The warmhospitality of the hosts from Thailand was also appreciated ...

scholarly journals Geometric Measurements on a CNC Machining Device as an Element of Closed Door Technology

Sensors ◽  
2021 ◽  
Vol 21 (14) ◽  
pp. 4852
Author(s):  
Grzegorz Bomba ◽  
Artur Ornat ◽  
Piotr Gierlak
Keyword(s):  
Measurement System ◽  
Measurement Process ◽  
Cnc Machining ◽  
Measuring System ◽  
Cnc Machine ◽  
Statistical Process ◽  
Working Space ◽  
Closed Door ◽  
Accuracy And Repeatability

The article discusses the quality testing of a measuring system consisting of a CNC machine with measuring probes. The research was conducted in a broader context regarding the implementation of the closed door technology, i.e., production without human intervention, in an aviation plant manufacturing aircraft gearbox systems. This technology may involve automated measuring operations performed in machining centers, and not in measuring laboratories, provided that the quality of the measurements is appropriate. The aim of the study was to investigate whether the CNC machining device can be used to measure the geometric features of aircraft gearbox housing. For this purpose, measurement experiments were carried out with the use of three different probes. Measurements were carried out using four sequences of increasing complexity, so that, after error analysis, it was possible to find the causes of possible irregularities. A reference ring with known dimensions and position in the working space of the machine was used for the measurements performed as part of the assessment of the measurement system. The quality of the measurements was evaluated with the use of repeatability and reproducibility testing and statistical process control. The analysis results showed that the tested measurement system ensures adequate accuracy and repeatability, and the measurement process is characterized with adequate efficiency in relation to the manufacturing tolerance of the components produced using the machine. Thus, it was proven that the measurement process can be carried out on a machining device, which enables its integration into the closed door technology.

Hidden Fissures and Epidemics in Plain Sight: The Common Paths of Syphilis and HIV in Russia

2021 ◽  
Vol 31 (1) ◽  
pp. 113-142
Keyword(s):  
20Th Century ◽  
Contemporary Culture ◽  
Historical Sources ◽  
Men And Women ◽  
Early 21St Century ◽  
Women Living With Hiv ◽  
The Social ◽  
Gender Based ◽  
Closed Door ◽  
Social And Cultural Factors

The paper examines and compares two epidemics in Russia: syphilis in the first quarter of 20th century and HIV in the early 21st century. The author considers both epidemics from the standpoint of the social sciences by applying the concept of vulnerability to underline the social and cultural factors that cause one social group to be more susceptible to a disease than another. The article focuses on gender-based vulnerability and maintains that both epidemics follow a single, structurally similar scenario. The author shows that the vulnerability of women during both the syphilis and HIV epidemics depends upon the clear continuity in the way gender roles and expectations and the relationships between men and women were structured during the early days of the USSR and in present-day Russia. The article analyzes how stigma arises and how in both eras inequality of power and expectations for men and women formed the main channel for transmission of disease. The paths along which modern epidemics spread have been mostly inherited from the epidemics of past centuries, and in particular the HIV epidemic is following a pattern derived from the syphilis epidemic. More precisely, the current epidemics exploit the same vulnerability of certain groups, vulnerability rooted in the past and still manifest in the norms and relations in contemporary culture and society where one group is much more exposed than the other. The article relies on historical sources, in particular Lev Friedland"s book Behind a Closed Door: Observations of a Venereologist published in 1927, for its account of the syphilis epidemic in the early 20th century and on the author"s own research into the experience of women living with HIV in contemporary Russia.

Al-Nawawī's Typology of Muftīs and its Significance for a General Theory of Islamic Law

1996 ◽  
Vol 3 (2) ◽  
pp. 137-164 ◽  
Author(s):  
Norman Calder
Keyword(s):  
General Theory ◽  
Islamic Law ◽  
The Other ◽  
Pivotal Role ◽  
General Character ◽  
Recent Debate ◽  
Closed Door

AbstractThis essay offers, in Section 2, a translation of al-Nawawī's presentation of the hierarchy of Muftīs. The context of the passage and its terminology and arguments are explored in the other Sections in order to assess their implications for the general character of Islamic juristic activities. Section 1 identifies two themes central to the text, namely loyalty to madhhab and differentiation of the task of the teaching jurist and the muftī. The first of these is elaborated in Section 3, which points to formal qualities of presentation and argument which assert the hermeneutical continuity of the school tradition; and in Section 4, which deals with the pivotal role of the founding imām in the legitimation of the school tradition. Section 5 takes up the terms taqlīd and ijtihād and shows that al-Nawawī's usage points towards a complex resolution of the recent debate about the open/closed door of ijtihād. The last Section returns to the original two themes to make two suggestions: (1) that taqlīd may be assessed as a principal of vitality within a hermeneutical tradition; (2) that the author-jurist (not the practising muftī) is the dominant creative agent within the ongoing juristic traditions.

scholarly journals Imagining a Borderless Future: Methodologies for Multimodal Remix in Pan-terrestrial People’s Anthem

Media-N ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Andrew Haik Demirjian
Keyword(s):  
Visual Design ◽  
Nation State ◽  
The Core ◽  
Emotional Bonds ◽  
False Sense ◽  
Closed Door ◽  
Music Lyrics

Flags and national anthems, as symbols of the nation state, frequently rely on music, lyrics and visual design to enlist and manipulate emotional bonds. Can these same tools be used, alternatively, to disentangle connections to our concepts of country, notions of borders or even the idea of the nation state itself? This is the question at the core of Pan-terrestrial People’s Anthem, an interdisciplinary remixing of the lyrics and music of 195 countries’ national anthems and their corresponding flags to create a body of poetry, music and videos. In an era of increasing closed-door nationalism, this article proposes that remix strategies can be used to unravel our concepts of nations, which traditionally magnify differences between countries and overemphasize a false sense of uniqueness, and to point instead to the interconnectedness between populations. In this context, remix strategies become a model for a future imaginary, a world that emphasizes the interdependence of beings and spaces that transcend established geopolitical boundaries. Through the case study of Pan-terrestrial People’s Anthem, I argue that remix strategies are particularly well suited as an aesthetic structural tactic for engaging with pressing issues where intertwined and entangled futures are at stake. 

Sign in / Sign up

Export Citation Format

Share Document