Theorizing Religion and the Public Sphere: Affect, Technology, Valuation

2019 ◽  
Vol 87 (4) ◽  
pp. 1008-1049
Author(s):  
M Gail Hamner

Abstract Religion scholars require a theory of public encounter that is evental, technological, and affective. Instead of a spatial public sphere, today’s encounters occur through technological mediations that are affective and image-laden. This essay examines the latter “publicness” and illustrates its roles as an affective technology of whiteness as that which frames and distributes the persevering powers of, and reluctantly tracks resistances to, white supremacy. Film is a fruitful cultural site for examining the whiteness of publicness. The essay turns to Moonlight (Jenkins, 2016) to demonstrate how film can resist and interrupt normative whiteness and to show how this transvaluative cultural labor can be seen as religious. The essay conceptualizes religion as a hinged form and function through which subjects and publics co-emerge and by which social and sedimented valuations are (re)bound. Grappling with religion as social forms and functions of valuation opens it to algorithmic variability that mandates attention to circulations of power as both capacity and intensity.

Author(s):  
Anthea Garman

The public sphere is a social entity with an important function and powerful effects in modern, democratic societies. The idea of the public sphere rests on the conviction that people living in a society, regardless of their age, gender, religion, economic or social status, professional position, sexual orientation, ethnicity, race, or nationality, should be able to publicly express their thoughts, ideas, and opinions about issues that matter to them and impact their lives. This expression should be as free as possible in form and function and should operate through means and methods that people themselves deem suitable, so not via channels that are official or state-sanctioned. The classic Habermasian idea of the public sphere is that it is used by private individuals (not officials or politicians) who should be able to converse with each other in a public-spirited way to develop opinions that impact state or public-body decisions and policies. Also contained within this classic idea is the conviction that public sphere conversations should be rational (i.e., logical, evidence-based, and properly motivated and argued using an acceptable set of rhetorical devices) in order to convince others of the usefulness of a position, statement, or opinion. In commonsensical, political, and journalistic understandings, the public sphere is a critical component of a democracy that enables ordinary citizens to act as interlocutors to those who hold power and thereby hold them to account. As such it is one of the elements whereby democracy as a system is able to claim legitimacy as the “rule of the people.” Journalism’s imbrication in the social imaginary of the public sphere dates back to 17th- and 18th-century Europe when venues like coffee houses, clubs, and private homes, and media like newspapers and newsletters were being used by a mixture of gentry, nobility, and an emerging middle class of traders and merchants and other educated thinkers to disseminate information and express ideas. The conviction that journalism was the key vehicle for the conveyance of information and ideas of public import was then imbedded in the foundations of the practice of modern journalism and in the form exported from Western Europe to the rest of the world. Journalism’s role as a key institution within and vehicle of the public sphere was thus born. Allied to this was the conviction that journalism, via this public sphere role and working on behalf of the public interest (roughly understood as the consensus of opinions formed in the public sphere), should hold political, social, and economic powers to account. Journalists are therefore understood to be crucial proxies for the millions of people in a democracy who cannot easily wield on their own the collective voices that journalism with its institutional bases can produce.


2018 ◽  
Vol 108 (2) ◽  
pp. 215-231
Author(s):  
Laura Suchan

The Reverend Demill opened his boarding school, Demill Ladies’ College in Oshawa, Ontario, in 1876 to offer higher education to young girls in a non-denominational setting. Demill’s vision, to offer a superior educational experience to ensure young women became useful members of society, draws into question the form and function of female education in the late 19th century. This article assesses the curriculum, faculty, moral environment and student success at Demill Ladies College to determine if an education at Demill was supporting the expected role of women in the private sphere or did it provide opportunity for young ladies to pursue opportunities in the public sphere.


Antichthon ◽  
2013 ◽  
Vol 47 ◽  
pp. 156-172
Author(s):  
James S. McLaren

AbstractDuring the late republic and early principate the Jews who called Rome their home occasionally found themselves in the public gaze. Some of their customs and aspects of their ways of life also attracted occasional comment, often for their apparently strange and foreign manner. At no stage, however, during this period did they feature prominently in the public sphere of life in Rome. The aftermath of the war of 66-70 CE brought about an abrupt change in circumstances for the Jews living in Rome. Apart from the immediate visual celebration of the triumph, there followed a number of substantial monumental and numismatic commemorations of the Roman victory. In this article the purpose and function of those commemorations and the possible consequences for the Jews who lived in Rome are examined. In particular, the impact of the public profiling of the war on Jewish identity and of how the writings of Josephus are to be read in this setting is explored. Rather than regard Josephus as a supporter of the Flavian rulers, writing an account of the war that encouraged fellow Jews to collaborate with Rome, it is argued that he was offering Jews in Rome a counter-narrative to the way the war was being publicly commemorated.


2019 ◽  
Vol 76 (3) ◽  
pp. 769-783 ◽  
Author(s):  
John Buschman

Purpose The purpose of this paper is to analyze and re-direct recent schematic and empirical scholarship on Habermas’ theory of the public sphere in library and information science (LIS). Design/methodology/approach This paper conducts a critical analysis of the relevant literature in light of Habermas’ origination and use/purpose of the public sphere concept. Findings The authors examined here produced a schematic operationalization of the public sphere that thinned the concept, but in turn, that schematization has produced insight into the civil society functions and communications of libraries, both within and without. For this work to be meaningful, the considerations and contexts of democratic society must be reinserted. Research limitations/implications Further explorations of the relationship between the public sphere and civil society as they are manifested around and in libraries is called for. Additionally, Weigand’s approach to producing data/evidence on the public sphere and libraries should be furthered. Practical implications Understanding the role and function of libraries in democratic societies is essential for libraries to play a productive democratic role in those societies and thus, in guiding them. Social implications This paper helps to situate the bewildering circumstances of libraries who face both popular support and broad political-social questioning of their role and place. Originality/value This paper arguably interjects a more sophisticated and nuanced theoretical picture of the public sphere than prior precis presented in the LIS literature have undertaken. It also engages a unique set of empirical-theoretical students from another perspective in order to deepen and shift that research discourse.


2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Wessel Bentley

Judging by the immense global academic interaction with his work, Jürgen Habermas’s social theory, with particular reference to structural transformation of the public sphere and democracy, is one of the most constructive models for understanding the role and function of citizens in forming healthy societies. This article investigates the recent 2014 Tshwane State of the City Address in light of Habermas’s theory. Is Habermas’s theory relevant to the South African urban context? Do African cities like Tshwane subscribe to the Habermasean social formula or does it understand the public sphere in ways that require an amended interpretation of what Habermas conveys? This article provides a theological-ethical perspective on this Habermasean investigation of the 2014 Tshwane ‘State of the Capital City Address’.


2020 ◽  
pp. 25-51
Author(s):  
Ana Tanasoca

Chapter 2 examines the mechanisms of deliberation at work in the empowered space. The chapter discusses several institutions, such as legislatures, executive cabinets, and courts. It points out that the nature, structure, and function that these institutions fulfil in a democracy makes them poor sites for genuine democratic deliberation. Instead, the public sphere, which does not exhibit the same limitations, can better accommodate genuine democratic deliberation. Coupled with periodic accountability mechanisms to ensure it is consequential, mass citizen deliberation must be the currency of a deliberative democracy.


2019 ◽  
Vol 56 (3) ◽  
pp. 472-486
Author(s):  
Sighard Neckel

Jürgen Habermas once investigated the structural transformation of the modern public using the term ‘refeudalization’. He reconstructed how, in the course of the development of economic monopolies, pre-bourgeois forms of power again penetrated the public sphere. It is not only the fact that the social sciences today speak again of a crisis of the public sphere, however, that gives Habermas’ concept of ‘refeudalization’ new relevance. On the contrary, a social change is taking place in numerous areas of present-day society which, in the course of a neoliberal modernization of the economy, is once again re-creating pre-modern social forms, hierarchies and power structures. This does not take place as a relapse into past social forms, but as a paradoxical result of social transformations that generate the old as the new and thereby produce ‘neo-feudal’ patterns in the distribution of wealth, recognition and power. In this paper ‘refeudalization’ is presented as a key concept for understanding the development of modern capitalist societies today. It will be shown that the dichotomy of ‘progressive’ and ‘regressive’ forms of transformation of capitalism must be complemented by more complex models of paradoxical social change.


2019 ◽  
Vol 6 (2) ◽  
pp. 39
Author(s):  
Carmen Hutchinson Miller

The patriarchal system has convinced most that women’s respectable place and function are exclusively within the private space of the home. When women ‘transgress’ and venture out into the public sphere by choice or by force, the reception is far from welcoming both by individuals and institutions. The analysis seeks to enquire, based on women of African descent history, how this ideology affects their participation in the public sphere. The main objective is to unearth and make visible some of the informal financial activities women were involved in during the 20th century in Port of Limon, Central America, Costa Rica. The information was gathered through interviews, some early 20th-century newspaper research, and other documentation. The analysis is conducted from a historical and gender perspective.


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