The future: vision and challenges

Author(s):  
Francis Omaswa ◽  
Nigel Crisp

Chapter 24 draws together the major themes from throughout the book and identifies the lessons that can be learned for Africa and for the rest of the world. It concludes by offering a vision for the future, which can be achieved if Africans ‘claim their own future’, if there continues to be sufficient global solidarity to support health around the world, and if the countries of the continent develop a clear vision of ‘health made at home’.

Author(s):  
Kanta Kochhar-Lindgren ◽  

We all discover over and over again the kind of strange and violent stranglehold history has over us. We deploy histories to explain our pasts, identify the present, and orient us to the future. As Rahul K. Gairola shows in Homelandings: Postcolonial Diasporas and Transatlantic Belongings, the multiple currents of history have dictated our methods for establishing our home-sites: who belongs and who does not belong in any given place. Our “at-home” practices, one dimension of “the double-bind of history as home…” (2016, xvi), have a deep and lasting impact on how we move about and participate in the world-at-large. Homelandings provides a timely intervention into the theoretical discourse on the “home-site” as the outcome of a “home-economics” that continually reenacts the persistent racism, classicism, sexism, and queerphobia of a neoliberal bio-political governmentality of the Anglosphere (Bennet’s term, cited in Gairola, 18). The project offers “homelandings,” Gairola’s neologism, as the process of resistance to and reappropriation of “home-sites”: “producing new homes in which alternative modes of community and belonging flourish and reproduce” (17). Homelandings—with “landings” as the demarcator of that which is in motion, always about to happen—then act as a series of transversal disruptors of the neoliberal sphere.


2017 ◽  
Vol 24 (3) ◽  
pp. 128-139
Author(s):  
Anne O'Byrne

Of all the terms Jean Améry might have chosen to explain the deepest effects of torture, the one he selected was world. To be tortured was to lose trust in the world, to become incapable of feeling at home in the world. In July 1943, Améry was arrested by the Gestapo in Belgium and tortured by the SS at the former fortress of Breendonk. With the first blow from the torturers, he famously wrote, one loses trust in the world. With that blow, one can no longer be certain that “by reason of written or unwritten social contracts the other person will spare me—and more precisely stated, that he will respect my physical, and with it also my metaphysical, being.” In a vault inside the fortress, beyond the reach of anyone who might help—a wife, a mother, a brother, a friend—it turned out that all social contracts had been broken and torture was possible. His attackers had no respect for him, and no-one else could or would help.


Worldview ◽  
1976 ◽  
Vol 19 (6) ◽  
pp. 36-37
Author(s):  
Korean Christians

Today we celebrate the fifty-seventh anniversary of the March First Independence Movement. Compelled by the aspirations of our people that resounded throughout the world on that day in 1919 and moved by the patriotic spirit of our forefathers, we take this occasion to make a solemn and patriotic declaration, both at home and abroad, concerning democracy.The division of Korea at the end of World War II shattered the hopes that had filled the hearts of our people at the time of Liberation from Japanese rule. This tragic division once more cast a dark shadow over the future of our nation. Yet to the end our people refused to give up their cherished hope. They rose up out of the ashes of the Korean War, they crushed the dictatorship of Syngman Rhee through the Righteous Uprising of April 19, and they reestablished in every heart the hope for realization of a free and democratic society.


2014 ◽  
pp. 7-15
Author(s):  
Alex Hotere-Barnes ◽  
Nicola Bright ◽  
Jessica Hutchings

Te reo and mātauranga Māori are linked to a distinctive Māori identity and ways of being in the world. With the majority of Māori students enrolled in English-medium schools, we face the national challenge of how to affirm and promote reo and mātauranga Māori as part of the “everyday” in educational and community life, now and in the future. This article illustrates how educators in English-medium settings can deliberately affirm, support, and promote reo and mātauranga Māori in their learning processes and programmes. This is illustrated through an imaginative 2040 scenario for reo and mātauranga Māori learning in an English-medium school. While fictitious, the scenario is underpinned by our kaupapa Māori research findings, and the future-building ideas of educationalist Keri Facer. The 2040 scenario presents an ideal picture of what a holistic and “culturally responsive” English-medium school system can be. We encourage you to seriously consider the implications of this scenario, and how your school and community can be proactive supporters of reo and mātauranga revitalisation efforts by affirming ngā moemoeā (whānau aspirations), rangatiratanga (whānau authority and autonomy), and te reo rangatira (learning and maintenance of reo Māori). Our future vision is that intergenerational use of reo and mātauranga Māori positively contribute to Māori educational wellbeing. In this vision, the education system’s role will not be alone in the centre; rather, it will be linked to a host of community of players that are committed to seeing reo and mātauranga Māori survive and thrive evermore.


2021 ◽  
Author(s):  
Alexandra Jokinen

This thesis draws on the cataloguing and examination of the Madvo Collection at the Liaison of Independent Filmmakers of Toronto (LIFT) as the basis to determine the value of his independent non-fiction films and resolve possible scenarios for their preservation. The collection contains 240 canisters of 16mm non-fiction films and production elements that LIFT intends to use as a resource for found footage films. This raises several concerns for the future of the materials, the most critical of which is the physical destruction of the films. This thesis aims to create a record of Madvo’s oeuvre so that his work can be protected from LIFT’s claim to use it as found footage. It offers different uses for the materials, as well as a broader perspective on the cultural value of the collection, paying particular attention to its importance for the history of amateur films and home movies.


Most accounts of health and healthcare in Africa are written by foreigners. African Health Leaders: Making Change and Claiming the Future redresses the balance. Written by Africans, who have themselves led improvements in their own countries, this online resource discusses the creativity, innovation and leadership that has been involved tackling everything from HIV/AIDs, to maternal, and child mortality and neglected tropical diseases. It celebrates their achievements and shows how, over three generations, African health leaders are creating a distinctively African vision of health and health systems. It covers how African Health Leaders are claiming the future - in Africa, but also by sharing their insights and knowledge globally and contributing fully to improving health throughout the world, and illustrates how African leadership can enable foreign agencies and individuals working in Africa to avoid all those misunderstandings and misinterpretations of culture and context which lead to wasted efforts and frustrated hopes. It also addresses the need to tackle weak governance, corrupt systems and low expectations and sets out what Africa needs from the rest of the world in the spirit of global solidarity - not primarily in aid, but through investment, collaboration, partnership and co-development.


2021 ◽  
Vol 4 (1) ◽  
pp. 124-135
Author(s):  
Nicole des Bouvrie

Abstract Being-at-home in a particular, determined, world is dangerous for thinking. For thinking to be thinking/becoming, one should not get too comfortable. For thinking is to not arrive back home, in the same place one begins. But how to escape the world that has created who you are, gave you purpose and a past? How to make sure the future is not a repetition of the Same? How to break away from something that you need? In this article, my aim is not to give one more solution to this fundamental problem that is in essence an ethical problem. For providing a refuge, a new theory, a new methodology, would be providing a new island for those who realise that a flood is endangering their own island. My aim is to exercise the craft of exilic thinking as a way to deal with the contradiction already pointed out by Heraclitus and Parmenides – “We both step and do not step in the same rivers. We are and are not.” Exilic thinking as a craft of fragilising the self establishes a matrixial borderspace through which the impossible becomes possible.


1948 ◽  
Vol 10 (1) ◽  
pp. 61-75
Author(s):  
Bernard Wall

It seems impossible to sort out where all the many strands in British life are leading just now, or to forecast the political future of the country. Too much depends on outside influences. There is the world-wide question of the future of relations between America and Russia. There is the question of what way continental Europe will turn in the next year or two. There is the appalling complication of the economic crisis. The political situation at home and abroad is still a fluid one.Some American readers may have read a “London Letter” by Arthur Koesder to the Partisan Review which appeared some months ago. Koestler, with all his ability for penetrating and destructive criticism, called England an island of “virtue and gloom.” This is an impression many people now get when they compare England with continental countries in many ways far worse off, such as France or Italy.


2021 ◽  
Author(s):  
Alexandra Jokinen

This thesis draws on the cataloguing and examination of the Madvo Collection at the Liaison of Independent Filmmakers of Toronto (LIFT) as the basis to determine the value of his independent non-fiction films and resolve possible scenarios for their preservation. The collection contains 240 canisters of 16mm non-fiction films and production elements that LIFT intends to use as a resource for found footage films. This raises several concerns for the future of the materials, the most critical of which is the physical destruction of the films. This thesis aims to create a record of Madvo’s oeuvre so that his work can be protected from LIFT’s claim to use it as found footage. It offers different uses for the materials, as well as a broader perspective on the cultural value of the collection, paying particular attention to its importance for the history of amateur films and home movies.


2013 ◽  
Vol 418 ◽  
pp. 187-190
Author(s):  
Zheng Hong Zhu ◽  
Bao Yin Wang

Intelligent Manufacturing (IM) as a new model of mechanical manufacturing industry, attractting widely attention and research in the world. This paper based on the latest research progress of IM at home and abroad, from the key tecnnology, application field to their respective characteristics, stated the latest research results in the world, prospected the future direction of IM.


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