Impossible Worlds

Philosophy ◽  
2012 ◽  
Author(s):  
Ira Kiourti

Impossible worlds constitute an increasingly popular yet controversial topic in logic and metaphysics. The term “impossible worlds” parallels the term “possible worlds” and commonly refers to setups, situations, or totalities (“worlds”) that are inconsistent, incomplete, non-classical, or non-normal in possible-world semantics and metaphysics. These may verify a proposition and its negation, be silent as to the truth value of a proposition, or somehow fail to conform to the (classical) laws of logic. Some authors object to the term “impossible world,” preferring to talk of nonstandard worlds or partial situations instead. While the term “impossible world” is sometimes used to refer to a world that is inaccessible from another relative to some specified accessibility relation, impossible worlds are often conceived of as absolutely impossible in a broadly logical, conceptual, or metaphysical sense. As in the case of possible worlds, modern talk of impossible worlds originates with semantic interpretations of modal and non-classical logics, yet the potential applicability of these worlds to logical, metaphysical, and semantic philosophical puzzles has allowed them to permeate the wider philosophical arena. Arguments for impossible worlds often parallel those for possible worlds (see From Possible Worlds to Impossible Worlds) and focus largely on the proposed applications for such worlds (see Applications). As with possible worlds, there are various metaphysical conceptions of impossible worlds (see the Metaphysics of Impossible Worlds), and objections to such worlds are often theory specific (see Objections to Applications and Objections to Impossible Worlds). This article focuses on modern work on impossible worlds and its critics.

Author(s):  
Kit Fine

Please keep the original abstract. A number of philosophers have flirted with the idea of impossible worlds and some have even become enamored of it. But it has not met with the same degree of acceptance as the more familiar idea of a possible world. Whereas possible worlds have played a broad role in specifying the semantics for natural language and for a wide range of formal languages, impossible worlds have had a much more limited role; and there has not even been general agreement as to how a reasonable theory of impossible worlds is to be developed or applied. This chapter provides a natural way of introducing impossible states into the framework of truthmaker semantics and shows how their introduction permits a number of useful applications.


Problemos ◽  
2013 ◽  
Vol 85 ◽  
pp. 130-140
Author(s):  
Evgeny Borisov

Straipsnyje keliamas klausimas: kokios sąlygos turi būti patenkintos, kad, ištarę sakinį su apibrėžiamąja deskripcija kaip sakinio subjektu, mes išreikštume singuliarinį teiginį (Kaplano prasme). Autorius teigia, kad Wettsteino įsitikinimas, jog teiginio singuliariškumas nustatomas ištarimo metu nurodant apibrėžiamosios deskripcijos referentą, yra nenuoseklus. Straipsnyje siūlomas kitas singuliariškumo kriterijus: teiginys yra singuliarinis, jeigu jame dalyvaujanti apibrėžiamoji deskripcija įvertinama vieninteliame galimame pasaulyje, o jeigu apibrėžiamoji deskripcija turi būti įvertinta daugiau nei vieno galimo pasaulio atžvilgiu, tai teiginys yra bendrasis (general). Šis kriterijus veiksmingas aiškinant kontroversiškus atvejus – kai išreiškiame teisingą singuliarinį teiginį, kurio subjekto dėmuo nedera su apibrėžiamąja deskripcija, pavartota ištartame sakinyje.Pagrindiniai žodžiai: apibrėžiamoji deskripcija, nuoroda, singuliarinis ir bendrasis teiginys, galimų pasaulių semantika. How Do We Use Definite Descriptions to Express Singular Propositions?Evgeny Borisov AbstractThe paper is devoted to the question: under what conditions do we express a singular proposition (in the Kaplanian sense) when uttering a sentence containing a definite description as the subject term. It is argued that Wettstein’s claim that singularity of a proposition is determined by the demonstration of the referent of definite description accompanying the utterance contains an inconsistency. An alternative criterion of singularity is proposed: we express a singular proposition if the definite description in question is to be evaluated at a single possible world, and we express a general one if the definite description in question is to be evaluated at a range of possible worlds. This criterion is effective in explaining controversial cases in which we manage to express a true singular proposition with a subject constituent that does not fit the definite description used in the utterance.Keywords: definite description, reference, singular and general propositions, possible world semantics


Author(s):  
Евгений Васильевич Борисов

Некоторые предложения естественного языка, такие как «Джон мог быть выше, чем Мэри, как она есть», не допускают адекватного анализа в терминах стандартной семантики возможных миров, поскольку содержат кросс-мировую предикацию, которая в стандартной семантике не отображается. Для логического анализа такого рода предложений автором была разработана (и представлена в других публикациях) логика для кросс-мировой предикации (СРL). В статье приведен ряд примеров, демонстрирующих широкую распространенность феномена кросс-мировой предикации в естественном языке и описаны главные особенности семантики СРL (кросс-мировая интерпретация предикатов и использование частичных функций от переменных к возможным мирам в истинностной оценке формул), а также охарактеризована специфика синтаксиса СРL и онтологии, лежащей в ее основе. Some sentences of natural language cannot be adequately analyzed in terms of standard possible world semantics because they involve cross-world predication that cannot be reflected by means of standard semantics. An instance is ‘John might be taller than Mary is’. In some other papers the author proposed a logic for cross-word predication (CPL) that can be used to logically analyze sentences of this sort. In this paper, some examples are adduced that show that cross-world predication is highly widespread in natural language. The main features of the semantics of CPL are described, namely cross-world interpretation of predicates, and using partial functions from variables to possible worlds in the evaluation of formulas. Finally, the specificity of the syntax of CPL, and the ontology behind the semantics of CPL is characterized.


Author(s):  
Francesco Berto ◽  
Mark Jago

The latter half of the twentieth century witnessed an ‘intensional revolution’, a great collective effort to analyse notions which are absolutely fundamental to our understanding of the world and of ourselves—from meaning and information to knowledge, belief, causation, essence, supervenience, conditionality, as well as nomological, metaphysical, and logical necessity—in terms of a single concept. This was the concept of a possible world: a way things could have been. Possible worlds found applications in logic, metaphysics, semantics, game theory, information theory, artificial intelligence, and the philosophy of mind and cognition. However, possible worlds analyses have been facing numerous problems. This book traces them all back to hyperintensionality: the need for distinctions more fine-grained than the possible worlds apparatus can easily represent. It then introduces impossible worlds—ways things could not have been—as a general tool for modelling hyperintensional phenomena. The book discusses the metaphysics of impossible worlds and applies them to a range of central topics and open issues in logic, semantics, and philosophy: from the problem of logical omniscience in epistemic logic, to the semantics of non-classical logics, the modelling of imagination and mental simulation, the analysis of information and informative inference, truth in fiction, and counterpossible reasoning.


2021 ◽  
Vol 66 (3) ◽  
pp. 247-264
Author(s):  
Adriana Diana Urian ◽  

"Narrative Language and Possible Worlds in Postmodern Fiction. A Borderline Study of Ian McEwan’s The Child in Time. The present paper is a study of more traditional hermeneutics combined with a tinge of possible world modality, with the purpose of creating a thorough picture of narrative worlds and balancing it against the possible world system, with practical applications onto postmodern fiction, in Ian McEwan’s novel The Child in Time. The article focuses on exposing narrative language, worlds and characters, viewing them through Seymour Chatman’s perspective and slightly counterbalancing this approach with the possible world semantics system (as envisioned by Kripke, Lewis, Nolan, Putnam) for a diverse understanding of the inner structure and functioning of narrative text and fictional worlds. Keywords: possible worlds, possible-world semantics, narrative worlds, fictional worlds, narrative language, fiction, postmodern fiction, fictional characters "


2020 ◽  
pp. 242-263
Author(s):  
Timothy Williamson

This chapter discusses the possible world framework for intensional semantics, used for the semantics of ‘would’. It does not depend on any particular metaphysics of worlds, but the standard compositional clauses for the logical constants are a significant constraint. Semantic theories which invoke ‘impossible worlds’ flouting those constraints typically turn out to violate the principle of compositionality; since synonymy is not epistemically transparent to speakers, attempts to craft epistemically possible but metaphysically impossible worlds also tend to violate compositionality. Since worlds are best understood as objectively possible, in a broad sense, the proposed semantics makes counterfactuals with metaphysically impossible antecedents vacuously true; appearances to the contrary are an artefact of the suppositional heuristic (similar phenomena are noted for vacuous universal generalizations). This makes trouble for some prominent versions of fictionalist theories in metaphysics and various other philosophical theories which assume that counterpossibles vary in truth-value.


Episteme ◽  
2020 ◽  
pp. 1-16
Author(s):  
Yingjin Xu

Abstract “Epistemic safety” refers to an epistemic status in which the subject acquires true beliefs without involving epistemic luck. There is a tradition of cashing out safety-defining modality in terms of possible world semantics (as put forward by Duncan Pritchard), and even Julian Dutant's and Martin Smith's normalcy-based notions of safety also take this semantics as a significant component of them. However, such an approach has to largely depend on epistemologists’ ad hoc intuitions on how to individuate possible worlds and how to pick out “close” worlds. In contrast, I propose a probabilistic approach to safety to maximally preclude the preceding type of ad hoc-ness. The main idea is as follows: Each epistemic vignette wherein a subject S holds a true belief p has to be evaluated by a safety-ascriber, hence, S holds a true belief p safely iff according to the safety-ascriber's evaluation (which is based on her background knowledge), the probability of the occurrence of the truth-maker of p is above a pre-fixed “safety threshold”. My theory will be applied to Lottery Cases, Gettierized Cases and Skeptical Cases to test the scope of its applicability.


2021 ◽  
Vol - (6) ◽  
pp. 27-41
Author(s):  
Andriy Vasylchenko

Intentionality — the orientation of mental states to objects (things, properties, states of things, events) — has been considered a hallmark of the psyche since Brentano’s time. In this article, we consider the problem of intentionality from the second-person approach, or the standpoint of intersubjectivity. Our analysis shows that intentionality is intrinsically projective. The projective nature of intentionality is related to internal objects that play a crucial role in fixing the person’s subjective experience and serve as a fulcrum in the development of the person. The internal object can be treated as a set of properties and tropes. The logic of intentionality proposed by Graham Priest and the theory of primary (that is, belonging to the Freudian system «unconscious») psychological attitudes developed by Linda Brakel created the preconditions for seman- tical analysis of projective intentionality. In the article, we rely on the logic of projective intentionality that reorients the resources of modal logics and semantics of possible worlds to the investigation and formalization of primary thinking. Considering the problem of mental existence within the framework of the second-person approach, we show that Wittgenstein’s reasoning about the «beetle in a box» does not refute the thesis of the privacy of mental meanings. Finally, involving the possible world semantics, we develop a neo-Aristotelian approach to the ontology of mental objects.


Author(s):  
Вадим Миронович Лурье

Рассматриваются главным образом две проблемы, решение которых может быть особенно важным для кросс-мировой семантики: антикритериализм (представление о том, что идентичность не может до конца определяться какими бы то ни было критериями) и нечёткость миров (возможные миры, границы между которыми нечёткие). Эти проблемы важны, в частности, для таких приложений кросс-мировой семантики, как логика образований непрямых значений в естественном языке и логика нарратива. The study is focused on two problems related to cross-world semantics: anticriterialism (the idea that identity cannot be defined by any criteria whatsoever) and fuzziness of possible worlds (possible world semantics where the worlds are fuzzy). These two problems are important, in particular, for the logic of indirect meanings in natural language and the logic of narrative.


Author(s):  
John R. Perry

Possible worlds semantics (PWS) is a family of ideas and methods that have been used to analyse concepts of philosophical interest. PWS was originally focused on the important concepts of necessity and possibility. Consider: - Necessarily, 2 + 2 = 4. - Necessarily, Socrates had a snub nose. Intuitively, (a) is true but (b) is false. There is simply no way that 2 and 2 can add up to anything but 4, so (a) is true. But although Socrates did in fact have a snub nose, it was not necessary that he did; he might have had a nose of some other shape. So (b) is false. Sentences (a) and (b) exhibit a characteristic known as intensionality: sentences with the same truth-value are constituent parts of otherwise similar sentences, which nevertheless have different truth-values. Extensional semantics assumed that sentences stand for their truth-values, and that what a sentence stands for is a function of what its constituent parts stand for and how they are arranged. Given these assumptions, it is not easy to explain the difference in truth-value between (a) and (b), and hence not easy to give an account of necessity. PWS takes a sentence to stand for a function from worlds to truth-values. For each world, the function yields the truth-value the sentence would have if that world were actual. ‘2 + 2 = 4’ stands for a function that yields the truth-value ‘true’ for every world, while ‘Socrates had a snub nose’ stands for a different function that yields ‘true’ for some worlds and ‘false’ for others, depending on what Socrates’ nose is like in the world. Since these two sentences stand for different things, sentences that have them as constituents, such as (a) and (b), can also stand for different things. This basic idea, borrowed from Leibniz and brought into modern logic by Carnap, Kripke and others, has proven extremely fertile. It has been applied to a number of intensional phenomena in addition to necessity and possibility, including conditionals, tense and temporal adverbs, obligation and reports of informational and cognitive content. PWS spurred the development of philosophical logic and led to new applications of logic in computer science and artificial intelligence. It revolutionized the study of the semantics of natural languages. PWS has inspired analyses of many concepts of philosophical importance, and the concept of a possible world has been at the heart of important philosophical systems.


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