William Bradford

Author(s):  
David T. Read

Students of William Bradford (b. 1590–d. 1657) approach his career from two main standpoints that are closely related but that lead in rather different directions in terms of the existing scholarship. First, there is Bradford the historical personage, the governor of Plymouth Colony for two separate periods of a dozen years (1621–1633 and 1645–1657) and for several shorter terms in between, thus an important figure in the early British colonization of North America as well as in the myth of national founding that developed after the American War of Independence. Second, there is Bradford the writer, the author of the most important and best-known document to emerge from New England during the first phase of settlement, Of Plymouth Plantation. This manuscript was largely out of view for approximately 200 years—in private hands after Bradford’s death and through the 18th century, presumed lost during the American War of Independence, finally located in the bishop of London’s library in 1855, first printed in 1856, and returned to the United States only in 1897—so in many respects Bradford’s history of Plymouth belongs to the modern age. The text is divided between a fairly short First Book that is organized into chapters and offers an eloquent and coherent narrative of the early history of the Pilgrims up to the arrival on Cape Cod and a lengthy Second Book, divided into annals that chronicle Plymouth Colony’s activities from 1621 through 1646. Obviously, Bradford’s manuscript is the essential primary source for the history of the Pilgrims’ colonial enterprise, but its merits and nuances as a book have been recognized at least since its rediscovery in the 19th century, and excerpts from it have a place in the first part of every comprehensive anthology of American literature. The researcher’s line of inquiry will depend on whether the main interest is in Bradford’s contribution to literary and intellectual history or to history more broadly understood, though there remain many possible points of intersection. The aim here is to provide both the core group of materials related to Bradford and a range of resources for exploring the context of important passages, themes, and events in Of Plymouth Plantation.

Author(s):  
Lourdes Parra Lazcano

Foreign travelers arrived in large numbers in Mexico, especially after Mexican War of Independence, to see the country and access its commercial potential. Each of them talked about the Valley of Mexico, its richness and human diversity. The way these travelers wrote about their “gazes” over this valley—in particular Fanny Calderón de la Barca—is key to understanding the politics of their trips. After their initial viewing, foreign travelers described the Mexican social and political situation as ripe for exploitation and improvement. Despite the fact that these travel accounts consider only an arbitrary section of the Mexican reality, affected by the bias and life history of each writer, they offer valuable material in their portrayal of Mexican society at that time. Hernán Cortés and Alexander von Humboldt’s views of the Mexican Valley were highly influential for the subsequent foreign travelers who went to Mexico during the 19th century, mainly from the United Kingdom, central Europe, and the United States. The work of Fanny Calderón de la Barca, and her gaze as it falls upon the Valley of Mexico, reflect the politics of mid-19th-century Mexico.


2009 ◽  
Vol 82 (2) ◽  
pp. 235-263 ◽  
Author(s):  
Eran Shalev

Between the United States' declaration of independence and the country's attempt to construct a federal Constitution, a group of New England ministers proclaimed Israel's biblical history an exemplum for their republican and federal aspirations. Tracing this unique interpretive discourse, the essay underscores the importance of political Hebraism to the intellectual history of the early United States.


Prospects ◽  
1994 ◽  
Vol 19 ◽  
pp. 1-24
Author(s):  
Maria Irene Ramalho de Sousa Santos

American exceptionalism, Joyce Appleby has recently reminded us, is “America's peculiar form of Eurocentrism.” Now that the multicultural history of the United States is finally being written, nothing would justify another look at American exceptionalism, except perhaps the need to examine the intellectual ways that have hidden American historical and social diversity for so long. In this essay I basically argue that a certain appropriation of the 18th-Century conception of nature as “what is” played a role also in the development of American exceptionalism. The naturalist rhetoric in American discourse in the 19th Century, I further argue, ran parallel to the most savage depredations of nature ever performed by humankind. I am particularly interested in foregrounding the discrepancy between the steady construction of that greatest of modern artifacts, the American nation, and its concomitant self-justification as a thing of nature. The other side of the commodification of America is its naturalization, an idea that I find is supported, whether critically or uncritically, by many American poets and artists. In recent times we have witnessed a number of ecological attempts at the social recovery of nature in the most advanced capitalist countries, including, of course, the United States. I am not concerned here with these developments, of which ecofeminism is arguably one of the most interesting ones.


2009 ◽  
Vol 47 (2-3) ◽  
Author(s):  
R. M. W. Musson

This paper reviews the history of the study of historical British earthquakes. The publication of compendia of British earthquakes goes back as early as the late 16th Century. A boost to the study of earthquakes in Britain was given in the mid 18th Century as a result of two events occurring in London in 1750 (analogous to the general increase in earthquakes in Europe five years later after the 1755 Lisbon earthquake). The 19th Century saw a number of significant studies, culminating in the work of Davison, whose book-length catalogue was published finally in 1924. After that appears a gap, until interest in the subject was renewed in the mid 1970s. The expansion of the U.K. nuclear programme in the 1980s led to a series of large-scale investigations of historical British earthquakes, all based almost completely on primary historical data and conducted to high standards. The catalogue published by BGS in 1994 is a synthesis of these studies, and presents a parametric catalogue in which historical earthquakes are assessed from intensity data points based on primary source material. Since 1994, revisions to parameters have been minor and new events discovered have been restricted to a few small events.


Author(s):  
Leticia Mayer

During the viceregal period, the population of New Spain was counted various times. However, censuses, which can be called modern, did not begin until the end of the 18th century. The most important of these is the so-called Revillagigedo census, which led to a very interesting debate: should the population be counted one by one or is it better to calculate it with indirect data? This is a problem that continues to exist in the 21st century. In 1812, under the Constitution of Cádiz, all provinces, including overseas ones, were asked to carry out censuses and produce statistics, which led to a proliferation of figures during the first years of the War of Independence and afterward. From 1826 onward, “deviation from the norm” was registered. It was now important not only to count inhabitants but also to calculate how many criminals there were and how many sick people were registered in the statistics, which led to an effort at quantification. Both public officials and those regarded as “wise,” the scientists of the day, were interested in statistics. The low crime rate in Mexico City compared to Paris led to the assumption of the existence of an exceptional “Mexican type of man” with a very low percentage of criminals. The regularity offered by the “Law of Great Numbers” fascinated the inhabitants of the 19th century. However, in the second half of the century, statistical bulletins contained very grim data. Some doctors concerned with collecting statistics—who were actually public health reformers—produced terrible numbers; the mortality in Mexico City was horrifying. In order to verify and compare data, there was a great demand to create a specialized central office. This was founded in 1882 and was given the task of carrying out censuses at the end of the 19th century, something done successfully.


2021 ◽  
Author(s):  
Mariya Filimonova

The monograph examines the evolution of American public opinion in the key period of the history of the creation of the United States as an independent state, the ratification of the Constitution and the formation of federal power. It is shown what methods were used by the mass media of the XVIII century. to mobilize the masses, how the work with information took place, how the news agenda was formed. The growing influence of the press in American society is presented as a natural part of the political and cultural transformations associated with the War of Independence and the difficult international situation of the 1790s. It is intended for American historians, researchers, teachers of higher and secondary schools, students, bachelors, masters and postgraduates, as well as anyone interested in the problems of US history.


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


Author(s):  
Jennifer Ratner-Rosenhagen

American Intellectual History: A Very Short Introduction provides an introduction to the history of American thought from the sixteenth century up until the present. Long before the United States was a nation, it was a set of ideas, projected onto the New World by European commentators and explorers. American thought grew from this foundation of expectation and experience, both enriched and challenged over the centuries by developments including the Revolutionary War, westward expansion, the rise of capitalism, the proliferation of diverse religions, immigration, industrialization, and the emergence of the United States as a superpower. This introduction provides an overview of some of the most compelling episodes and abiding preoccupations in American thought, while showing how ideas have been major forces driving the course of American history.


2007 ◽  
Vol 4 (1) ◽  
pp. 173-190 ◽  
Author(s):  
CAROLINE WINTERER

Catherine Kerrison, Claiming the Pen: Women and Intellectual Life in the Early American South (Ithaca: Cornell University Press, 2005)Susan Stabile, Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America (Ithaca: Cornell University Press, 2004)Mary Kelley, Learning to Stand and Speak: Women, Education, and Public Life in America's Republic (Chapel Hill: University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2006)Consider Abigail Adams. Known to us mostly through over one thousand letters that she exchanged with her husband, John Adams, she was a woman of redoubtable intelligence and energy. Wife of the second president of the United States, she was mother to its sixth. She traveled to France and England, rubbing elbows with dukes and diplomats; she read deeply in history and literature; she supported the literacy of black children; she was a conduit for the American reception of Catharine Macaulay's republican-friendly History of England from the Accession of James I to that of the Brunswick Line (1763–8). The letters between John and Abigail fly so fast and furious, are so full of learned banter and palpable yearning, that their marriage appears strikingly modern, a union of equals. Let us not be deceived. Abigail Adams, like other women of her generation even in the social stratosphere, had no formal schooling, and her erudition was dwarfed by the massive learning bestowed upon John. He had a Harvard BA and read law for three years. He took for granted a vast public arena in which to unleash his colossal, if tortured, political ambitions. Abigail never published a word.


2018 ◽  
Vol 41 (1) ◽  
pp. 32-58
Author(s):  
John J Magyar

Abstract The generally accepted belief about the rule prohibiting recourse to legislative history as an aid to statutory interpretation is that it began in the case of Millar v.Taylor in 1769, and it was followed thereafter in England and throughout the United States through to the 20th century. However, all four judges on the panel in Millar v.Taylor considered evidence from the Journal of the House of Commons and changes made to the relevant bill in their opinions. Meanwhile, the case was widely cited for several substantive and procedural matters throughout the 19th century, but it was not cited by a judge as a precedent for the rule against legislative history until 1887. A careful examination of the relevant cases and secondary literature from the 18th and 19th centuries reveals a much more nuanced and complex history to the rule. Its emergence becomes less clear because it is shrouded in judicial silence. Its beginnings must be inferred from a general and often unarticulated principle that lawyers felt free to disregard. Furthermore, the development, refinement, and decline of the rule followed a different timeline in England, the US federal courts and the state courts.


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