Political Ecology

Geography ◽  
2013 ◽  
Author(s):  
Christian Brannstrom

Political ecology emerged in the 1980s within the field of geography from cultural ecology and development studies traditions. Initially phrased by Piers Blaikie, an expert in rural development and resource governance, as the multiscale analysis of environmental degradation from a political economy perspective, political ecology rejected neo-Malthusian explanations of human impacts on the environment. Instead, the subfield understands environmental change as a result of power relations, which cause highly variable access to resources. Debate exists on whether political ecologists created a theory of human–environment interactions or whether they established a research framework. Moreover, scholars have debated whether political ecology is sufficiently “political” or “ecological.” In the late 1990s and early 2000s, political ecology fragmented into several subareas that have since developed into vigorous research areas. Political ecologists share affinity with several groups of scholars, including anthropologists who self-identify as political ecologists, economic geographers interested in resources and commodities, political geographers interested in environmental politics, and scholars specializing in cultural ecology and environmental justice.

2001 ◽  
Vol 29 (1) ◽  
pp. 9-34 ◽  
Author(s):  
Daniel P. S. Goh

AbstractSoutheast Asia has come under scholarly focus for the contradictions of rapid development and environmental protection, and the ensuing politics. Most give Singapore a miss because it is a "strange" case that does not fit into a region where affected local peoples, "middle class" activists and developmental states struggle over the exploitation of natural resources and environmental degradation. This paper claims that analysis of the "quiet" politics of environment in Singapore is instructive, and can correct the materialist bias evident in the understanding of Southeast Asian political economy/ecology. It argues that urban "middle class" environmental activism is a manifestation of resistance to enlarging systems of governance allied with capital. Environmentalism can be seen as a response against the encroachment of the system into the intimate living places of the lifeworld. This response is embedded within an international public sphere that enables environmental politics. These activists derive their motivation and political strength from public moral discursive actions. Environmentalism is a contemporary reflection of a fundamental sociological theme, the discontents' moral struggle for the good society, not necessarily reflecting parochial class interests.


2008 ◽  
Vol 8 (3) ◽  
pp. 8-24 ◽  
Author(s):  
Michael Mason

Transboundary and global environmental harm present substantial challenges to state-centered (territorial) modalities of accountability and responsibility. The globalization of environmental degradation has triggered regulatory responses at various jurisdictional scales. These governance efforts, featuring various articulations of state and/or private authority, have struggled to address so-called “accountability deficits” in global environmental politics. Yet, it has also become clear that accountability and responsibility norms forged in domestic regulatory contexts cannot simply be transposed across borders. This special issue explores various conceptual perspectives on accountability and responsibility for transnational harm, and examines their application to different actor groups and environmental governance regimes. This introductory paper provides an overview of the major theoretical positions and examines some of the analytical challenges raised by the transnational (re)scaling of accountability and responsibility norms.


2021 ◽  
pp. 251484862110348
Author(s):  
Mara van den Bold

In recent years, Senegal has proactively pursued the expansion of renewable energy generation, particularly from solar and wind. In addition to starting exploration of offshore liquefied natural gas, the expansion in renewable energy is posited as a way to help the country move toward low(er) carbon development, reduce dependence on volatile oil markets, and improve reliable (and especially rural) access to electricity. To achieve these objectives, the electricity sector has continuously undergone structural reforms to improve its financial viability and to achieve objectives around universal access to electricity, particularly by increasing private sector participation in electricity generation. Through the lens of “electricity capital,” this paper examines the implications of reforms in the electricity sector for processes of accumulation, in a context of efforts to improve environmentally sustainable development. It asks how capital in the electricity sector is constituted and operates in the Senegalese context, who has power in shaping how it operates, and how this has influenced the potential for achieving a fair and equitable transition to a low(er) carbon energy system. This paper draws on recent work in political ecology on energy transitions and emerging literature on the political economy of electricity, as well as on analysis of policy and technical documents and semi-structured interviews carried out with those involved in the energy sector between 2018 and 2020. Findings suggest that even though the Senegalese government has set clear objectives for the electricity sector that are based on principles of equity, environmental sustainability, and justice, the current power relations and financing arrangements taken on by the state and other actors active in the sector has, paradoxically, led to an approach that risks undermining these very principles.


2017 ◽  
Vol 24 (1) ◽  
pp. 644 ◽  
Author(s):  
Jonathan DeVore

Abstract Questions concerning the maldistribution of property and productive resources continue to inform debates about how to bring about societies that are livable, equitable, and ecologically sustainable. In the diverse imaginaries of revolutionary, utopian, socialist, and anti-capitalist politics—together with their adversaries— the notions of "collective" and "private" property have often been conceived as mutually exclusive and exhaustive alternatives. Drawing from several years of ethnographic research with rural squatters in the cacao lands of Bahia, Brazil, the author brings together alternative ways of conceptualizing property that can help overcome this lingering dichotomy and fruitfully inform new political projects. The article examines local practices of property-making through two cases focused on the private ownership and stewardship of natural springs, and the processes whereby squatters convert forest into agroforest. The analysis highlights the ways in which these "private" properties are intersected by "public" interests and "collective" practices, while considering the different kinds of relations that these intersections afford among people and between humans and the non-human environment. Based on these cases, the author suggests that current conversations about "degrowth" may benefit by drawing together frameworks from political ecology, economic anthropology, and property jurisprudence. The presentation concludes by highlighting potential synergies between concerns for degrowth and claims for property democratization. Key Words: degrowth; redistributive democracy; squatters; agroforests; water resources; property rights; private property; commoning; cacao zone; Atlantic Forest; Brazil


2013 ◽  
Vol 20 (1) ◽  
pp. 460 ◽  
Author(s):  
Mohammad Tanzimuddin Khan

In this paper I review the major theoretical approaches to political ecology, and then introduce a research tool. The critical moment is a noticeable historical instance or interaction. Given the fluidity in the theoretical frameworks of political ecology and the growing dominance of participatory discourse, exploring critical moments provides a foundation for a heterodox approach to explaining human/society/nature relations. It is a way to uncover the multidimensional interpretation of power involving environmental actors, struggles, and key events. One of the key research areas for political ecology is the conservation of nature and forest environments, and the use of the critical moment is explored in these.Key words: Political ecology, critical moment analysis, conservation, Bangladesh


2018 ◽  
Vol 18 (2) ◽  
pp. 53-71 ◽  
Author(s):  
Peter Newell ◽  
Olivia Taylor ◽  
Charles Touni

Understanding how, why, and whether the trade-offs and tensions around simultaneous implementation of the Sustainable Development Goals are resolved both sustainably and equitably requires an appreciation of power relations across multiple scales of governance. We explore the politics and political economy of how the nexus around food, energy, and water is being governed through initiatives to promote climate-smart agriculture (CSA) as it moves from the global to the local. We combine an analysis of how these interrelationships are being governed (and ungoverned) by key global institutions with reflection on the consequences of this for developing countries that are being targeted by CSA initiatives. In particular, we look at Kenya as a country heavily dependent on agriculture, but also subject to some of the worst effects of climate change and which has been a focus for a range of bilateral and multilateral donors with their preferred visions of CSA. We draw on strands of literature in global environmental politics, political ecology, and the political economy of development to make sense of the power dynamics that characterize the multiscalar politics of how CSA is translated, domesticated, and operationalized in practice.


Author(s):  
Peter M. Haas

The literature on the political economy of the global environment is a hybrid of political economy, international relations (IR), and international environmental politics, looking at the formal and informal institutional factors which give rise to unsustainable habits. The physical environment has long been the subject of social scientists, who recognized that patterns of social activity might contribute to environmental degradation. One of the most common formulations of environmental issues as a collective action is through the metaphor of the Tragedy of Commons, which argues that overpopulation worldwide would undoubtedly contribute to extensive resource depletion. Following the formulation of the core properties of environmental issues as lying at the interstices of a variety of human activities, implications followed for how to conduct research on international environmental politics and policy. Realist and neorealist traditions in international relations stress the seminal role of power and national leadership in addressing environmental problems. Neoliberal institutionalists look at the role of formal institutional properties in influencing states’ willingness to address transboundary and global environmental threats. On the other hand, the constructivist movement in international relations focuses on the role of new ecological doctrines in how states choose to address their environmental problems, and to act collectively. Ultimately, the major policy debates over the years have addressed the political economy of private investment in environmentally oriented activities, sustainable development doctrines, free trade and the environment, environmental security, and studies of compliance, implementation, and effectiveness.


2019 ◽  
Vol 11 (19) ◽  
pp. 5430 ◽  
Author(s):  
Kim-Pong Tam

Feeling guilty about the occurrence of environmental problems is not uncommon; however, not everyone experiences it. Why are there such individual differences? Considering that guilt is a predominantly interpersonal phenomenon, as emotion research has demonstrated, how is it possible that some individuals feel guilty for the degradation of the non-human environment, and some others do not? The present investigation tests an integrated solution to these two questions based on the concept of anthropomorphism. In three studies, with an individual difference approach, it was observed that anthropomorphism of nature predicted the experience of environmental guilt, and this feeling in turn was associated with engagement in pro-environmental behavior. That is, it appears that individuals who view nature in anthropomorphic terms are more likely to feel guilty for environmental degradation, and they take more steps toward environmental action. This observation not only improves existing understanding of environmental guilt, but also adds evidence to the theoretical possibility of describing and understanding the human–nature relationship with reference to psychological knowledge regarding interpersonal relationships.


2018 ◽  
Vol 25 (1) ◽  
pp. 638 ◽  
Author(s):  
Andrew Flachs ◽  
Paul Richards

Performance is a useful lens through which to analyze agrarian life, as performance illuminates the ways that farmers manage the complex socioecological demands of farm work while participating in social life and in the larger political economy. The dialectic of planning and improvisation in the farm field has produced scholarship at multiple scales of political ecology, including the global ramifications of new technologies or policies, as well as the hyper-local engagements between farmers and fields in the context of modernity and development. Political ecologists are also beginning to understand how affects, such as aspirations and frustrations, influence agriculture by structuring how farmers and other stakeholders make decisions about farms, households, capital, and environments. To understand farm work as a performance is to situate it within particular stages, roles, scripts, and audiences at different scales. The articles in this Special Section ask how farmers have improvised, planned, and performed in response to agroecological challenges, bridging scholarship in political ecology, development studies, and the study of agrarian landscapes through new empirical case studies and theoretical contributions. Agriculture both signals social values and fosters improvisations within farming communities' collective vulnerability to weather and the political economy. We argue that the lens of performance situates the political ecology of agriculture within the constraints of the political economy, the aspirations and frustrations of daily life, and the dialectic between improvised responses to change and planning in the field.Keywords: Performance, agriculture, planning, improvisation, agrarian studies


2020 ◽  
Vol 96 (2) ◽  
pp. 343-363
Author(s):  
Jeremy Kidwell

Abstract Until fairly recently, consideration of religion has been marginal or even non-existent in the scholarly discourse about environmental politics. Renewed attention to the intersection of these fields has been encouraged by a recent widening in discussions of ‘environmental values’ to include the role of religious institutions and personal belief in forming spiritual environmental values and renewed attention to the place of ethics and religious institutions in global environmental politics. Following a range of historic declarations by religious leaders, the recent encyclical by Pope Francis signalled a new level of integration between Catholic concerns for social and environmental justice. Yet, much of the continued engagement by large environmental NGOs and governments has continued to ignore the complex interrelation of local, intermediate and transnational religious political ecology. In this article, which is based on data gathered during five years of fieldwork, primarily with British Christian REMOs (religious environmental movement organizations), I probe the complexities of political engagement with religious environmentalism which arise from the many different organizational iterations these groups may take. On the basis of such investigation I suggest that effective high-level engagement with REMO groups will be greatly enhanced by a nuanced understanding of the many different shapes that these groups can take, the various scales at which these groups organize, and the unique inflection that political action and group identity can take in a religious context.


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