Conclusion

2020 ◽  
pp. 370-382
Author(s):  
Michael Goldfield
Keyword(s):  
United States ◽  
Civil Rights ◽  
Working Class ◽  
Civil Rights Movement ◽  
The United States ◽  
Political Landscape ◽  
United States Today ◽  
The 1950S ◽  
White Working Class ◽  
1960S And 1970S

The conclusion looks at the implications of the failure to organize southern workers for the United States today and asks how successful southern organizing might have led to different outcomes. Foremost is the possibility that the civil rights movement of the 1950s, 1960s, and 1970s would have been much more powerful if more white working-class support had been enlisted. This possibility, which the book asserts was real, had the potential to make the contemporary social and political landscape of the United States vastly different.

The Other America

2020 ◽  
Author(s):  
Harris Beider ◽  
Kusminder Chahal
Keyword(s):  
United States ◽  
Civil Rights ◽  
Working Class ◽  
Ethnic Diversity ◽  
The United States ◽  
Race Identity ◽  
2016 Election ◽  
White Working Class ◽  
Mainstream Society ◽  
The Right

Widely stereotyped as anti-immigrant, against civil-rights, or supporters of Trump and the right, can the white working class of the United States really be reduced to a singular group with similar views? This book begins with an overview of how the term “white working class” became weaponized and used as a vessel to describe people who were seen to be “deplorable.” The national narrative appears to credit (or blame) white working-class mobilization across the country for the success of Donald Trump in the 2016 US elections. Those who take this position see the white working class as being problematic in different ways: grounded in norms and behaviors that seem out of step with mainstream society; at odds with the reality of increased ethnic diversity across the country and especially in cities; blaming others for their economic plight; and disengaged from politics. Challenging populist views about the white working class in the United States, the book showcases what they really think about the defining issues in today's America—from race, identity, and change to the crucial on-the-ground debates occurring at the time of the 2016 U.S. election. As the 2020 presidential elections draw near, this is an invaluable insight into the complex views on 2016 election candidates, race, identity and cross-racial connections.

The challenges of cross‑racial coalition building

2020 ◽  
pp. 95-112
Author(s):  
Harris Beider ◽  
Kusminder Chahal
Keyword(s):  
United States ◽  
Civil Rights ◽  
Working Class ◽  
Strategic Plan ◽  
The United States ◽  
Coalition Building ◽  
Racial Boundaries ◽  
Communities Of Color ◽  
White Working Class ◽  
The 1960S

This chapter examines the possibilities of building cross-racial coalitions between the white working class and communities of color as the United States transitions from majority white to a minority white country. Fifty years after the campaign for civil rights and the passage of landmark legislation during the 1960s, there is little evidence of formal and sustainable cross-racial coalition building at the grassroots or grasstops level between the white working class and communities of color. White working-class communities wanted to engage with communities of color but did not have the means of engaging across racial boundaries beyond a superficial everyday level. Discussions between different communities were “soft-wired” and based on fleeting exchanges in informal spaces rather than becoming “hard-wired” in a strategic plan that can create a framework for coalition building. Stakeholders were largely ambivalent and occasionally hostile toward engaging with white working-class communities to build effective cross-racial alliances. Similar to white working-class communities in relation to communities of color, stakeholders found it challenging to engage with these groups.

Religion, Race, and Sports

2018 ◽  
Author(s):  
Jeffrey Scholes
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Jim Crow ◽  
The United States ◽  
Baseball Player ◽  
Sports History ◽  
Jim Crow Era ◽  
The Relationship ◽  
African American Race

Race, religion, and sports may seem like odd bedfellows, but, in fact, all three have been interacting with each other since the emergence of modern sports in the United States over a century ago. It was the sport of boxing that saw a black man become a champion at the height of the Jim Crow era and a baseball player who broke the color barrier two decades before the civil rights movement began. In this chapter, the role that religion has played in these and other instances where race (the African American race in particular) and sports have collided will be examined for its impact on the relationship between race and sports. The association of race, religion, and sports is not accidental. The chapter demonstrates that all three are co-constitutive of and dependent on each other for their meaning at these chosen junctures in American sports history.

How the Federal Republic Became an Immigration Country: Norms, Politics and the Failure of West Germany's Guest Worker System

2006 ◽  
Vol 24 (3) ◽  
pp. 1-19 ◽  
Author(s):  
Triadafilos Triadafilopoulos ◽  
Karen Schönwälder
Keyword(s):  
United States ◽  
Federal Republic ◽  
The United States ◽  
German Society ◽  
Guest Worker ◽  
Economic Miracle ◽  
The 1950S ◽  
1960S And 1970S ◽  
Migration Law

With the passage of a new citizenship law in 1999 and the so-calledZuwanderungsgesetz (Migration Law) of 2004, contemporary Germanyhas gone a long way toward acknowledging its status as an immigrationcountry (Einwanderungsland). Yet, Germany is still regarded bymany as a “reluctant” land of immigration, different than traditionalimmigration countries such as Canada, the United States, and Australia.It owes this image to the fact that many of today’s “immigrants”were in fact “guests,” invited to work in the Federal Republicin the 1950s, 1960s and 1970s and expected to leave when they wereno longer needed. Migration was meant to be a temporary measure,to stoke the engine of the Economic Miracle but not fundamentallyalter German society. The question, then, is how did these “guestworkers” become immigrants? Why did the Federal Republicbecome an immigration country?

Racial Realities

2020 ◽  
pp. 9-24
Author(s):  
Natsu Taylor Saito
Keyword(s):  
United States ◽  
Structural Change ◽  
Civil Rights ◽  
Racial Disparities ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
The United States ◽  
Community Empowerment ◽  
American Indian Movement ◽  
The 1960S

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”

Introduction

2018 ◽  
pp. 3-10
Author(s):  
Elaine Allen Lechtreck
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Social Gospel ◽  
Southern States ◽  
The Social ◽  
History Of ◽  
Martin Luther King

The introduction includes Bible verses cited by ministers to defend segregation and verses to oppose segregation. There are slices of the history of the United States, the Civil Rights Movement, and African American history. The southern states, where white ministers confronted segregation, are identified. The term “minister” is explained as well as the variety of labels given these ministers ranging from “Liberal,” Progressive,” “Neo-Orthodox,” “Evangelical Liberal,” “open conservative,” ‘Last Hurrah of the Social Gospel Movement” to “Trouble Maker,” “Traitor, “ “Atheist,” “Communist,” “N_____ Lover.” Rachel Henderlite, the only woman minister mentioned in the book, is identified. Synopses of the book’s seven chapters are included. Comments by historians David Chappell, Charles Reagan Wilson, Martin Luther King, Jr., Ernest Campbell, and Thomas Pettigrew are cited.

The Congressional Black Caucus and the Closure of NASA’s Satellite Tracking Station at Hartebeesthoek, South Africa

2019 ◽  
pp. 167-180
Author(s):  
Keith Snedegar
Keyword(s):  
United States ◽  
South Africa ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Satellite Tracking ◽  
Global Issues ◽  
Tracking Station ◽  
Minority Regime ◽  
The Impact

Keith Snedegar explores the impact of the civil rights movement on decisions related to NASA facilities outside the United States. Snedegar maintains that when Charles C. Diggs Jr., one of the founders of the Black Congressional Caucus, visited the NASA satellite tracking station at Hartesbeesthoek, South Africa, in 1971, he discovered a racially segregated facility where technical jobs were reserved for white employees and black Africans essentially performed menial labor. Upon his return to the United States, the Detroit congressman embarked on a two-year struggle, first to improve workplace equity at the tracking station, and later, for the closure of the facility. NASA administration under James Fletcher was largely indifferent to demands for change at the station. It was only after Representative Charles Rangel proposed a reduction in NASA appropriations did the agency announce plans to end its working relationship with the white minority regime of South Africa. NASA’s public statements suggested that a scientific rationale lay behind the station’s eventual closure in 1975, but this episode clearly indicates that NASA was acting only under political pressure, and its management remained largely insensitive to global issues of racial equality.

Selling White Supremacy in the United States

2017 ◽  
Author(s):  
Nicholas Grant
Keyword(s):  
United States ◽  
Civil Rights ◽  
South African ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
The United States ◽  
National Party ◽  
Black Protest ◽  
Sustained Effort ◽  
The Cold War

This chapter traces South African foreign policy responses to the civil rights movement in the United States. It explores how the National Party engaged with the racial politics of the Cold War in an attempt legitimize apartheid to an increasingly sceptical global audience. The National Party did not shy away from challenging negative portrayals of apartheid. In the United States, South African diplomatic officials mounted a systematic propaganda campaign to correct “misconceptions” and present the apartheid system in a positive light. Equating black protest with communist subversion, South African diplomats engaged in a deliberate and sustained effort to defend apartheid in the United States.

Introduction

2017 ◽  
Author(s):  
Sarah Azaransky
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Martin Luther ◽  
The United States ◽  
Racial Justice ◽  
Religious Traditions ◽  
The World ◽  
Martin Luther King ◽  
Independence Movements

The introduction describes a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could fuel a racial justice movement in the United States. They envisioned an American racial justice movement akin to independence movements that were gaining ground around the world. The American civil rights movement would be, as Martin Luther King Jr., later described it, “part of this worldwide struggle.”

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