Racial Realities

Author(s):  
Natsu Taylor Saito

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”

Author(s):  
Nicholas Grant

This chapter traces South African foreign policy responses to the civil rights movement in the United States. It explores how the National Party engaged with the racial politics of the Cold War in an attempt legitimize apartheid to an increasingly sceptical global audience. The National Party did not shy away from challenging negative portrayals of apartheid. In the United States, South African diplomatic officials mounted a systematic propaganda campaign to correct “misconceptions” and present the apartheid system in a positive light. Equating black protest with communist subversion, South African diplomats engaged in a deliberate and sustained effort to defend apartheid in the United States.


2019 ◽  
Vol 16 (1) ◽  
pp. 267-277
Author(s):  
Leah Wright Rigueur ◽  
Anna Beshlian

AbstractThis paper offers a broad overview of Black citizenship within the United States, concentrating on the major shifts in Black life that have transpired since the classical phase of the Civil Rights Movement of the 1960s. We examine several critical aspects of Black citizenship including economic status, education, criminal justice and mass incarceration, and political participation. Our report reveals that Black progress toward equal citizenship is inconsistent at best; at worst, it is stagnant and at times, regressive. As such, we conclude that dramatic solutions beyond traditional reformist approaches are needed in order to realize genuine citizenship and equal rights for Black people within the United States. In closing, we briefly highlight a specific example of a strategic approach to advancing substantive social and political change.


2019 ◽  
Vol 11 (1) ◽  
Author(s):  
Philip Poe ◽  
Melody Fisher ◽  
Stephen Brandon ◽  
Darvelle Hutchins ◽  
Mark Goodman

In this article, we consider music as the praxis of ideology in the 1960s within the framework of Burke’s rhetoric of transformation. The 1960s were a period of cultural change in the United States and around the world—the civil rights movement, protests against the Vietnam War, challenges to communism in Eastern Europe, liberation politics around the world. The role of music as a unifying element among those people advocating change is well established in scholarship. We take that consideration of the role of music into a discussion of how music became the praxis of ideology, providing a place where millions of people could advocate for change and be part of the change by interacting with the music.


2021 ◽  
Vol 13 (1) ◽  
pp. 33-40 ◽  
Author(s):  
Anthony J. Harris

The author discusses three historical civil rights movements in the United States—Civil Rights Movement of the 1960s; the Million Man March; and the Black Lives Matter Movement (BLM). The author compares and contrasts each movement and event from his perspective as a participant in each and identifies similarities and differences among them. The Civil Rights Movement of the 1960s was born out of a desire and need to end legalized segregation, better known as Jim Crowism, in the south. Strategies included direct action, passive resistance, and redress of grievances through the judicial system. The Million Man March, which occurred in 1995 in Washington D.C., brought together more than a million Black men from across the United States. Moreover, it was an extension of the Civil Rights Movement of the 60s. Whereas the latter was established as a response to legalized racial segregation in the south, the former was designed to instill a sense of responsibility and accountability among Black men as leaders in their communities. In addition, the Million Man March attempted to bring greater awareness of the unkept promise of racial equality. The BLM Movement provided an opportunity for multiple generations from multiple ethnic, cultural, and racial groups to coalesce around the issue of police brutality. Following the death of Trayvon Martin in 2013 and continuing to the present time, the BLM platform has become the principal venue through which outrage is expressed over the deaths of innocent, unarmed Black men and women by law enforcement and White vigilantes.


Slavic Review ◽  
1999 ◽  
Vol 58 (2) ◽  
pp. 407-427 ◽  
Author(s):  
Wendy Slater

A nation's shared culture reflects its status as an "imagined community."1 Different sections of the imagined community, however, have their own ideas about what the shared culture should include and what ought to be excluded from it, and this incessant debate over the cultural canon affects the nation's sense of identity. The rise of the civil rights movement and feminism in the United States in the 1960s, for example, challenged the dominance of "dead white males" in the American literary canon. Political as much as aesthetic considerations, then, dictate what the canon of works that constitute any shared culture should include. Similarly, political circumstances often determine the "correct" interpretation of these works.


2021 ◽  
pp. 1-14
Author(s):  
Renate L. Chancellor ◽  
Paige DeLoach ◽  
Anthony Dunbar ◽  
Shari Lee ◽  
Rajesh Singh

The death of George Floyd, at the hands of the Minnesota police on May 25, 2020, sparked a global uproar that many have argued has not occurred since the Civil Rights movement of the 1960s. It is unclear why this particular incident elicited such a visceral and widespread response, especially in light of the fact that police brutality towards Blacks in America is not a new phenomenon. This paper examines the national response to Floyd’s death within the contexts of CRT, the history of systemic racism in the United States, and questions how race and inequity issues have been addressed in LIS. The authors provide actionable measures that could go a long way in moving the discipline toward a shift in thinking. However, they find that these efforts need to be sustained, because one-shot events, training sessions, or activities rarely result in any real change. Real progress, they conclude, will require more than new laws. It will also require a seismic societal shift in attitude.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Bennett Brazelton

This article analyses ‘racial capitalism’ as a cohesive but at times contradictory project. Understanding that both capitalism and White supremacy are constantly evolving, the objective here is to understand the political and economic currents that produce shifts in the composition and structure of institutional dispossession. To do this, I look at the abolition of slavery, the legislative victories of the civil rights movement and the current realignment of corporate classes in support of police and criminal justice reform as moments of structural change in the narrative history of ‘racial progress’ in the United States. The shifts and currents which undergird these structural changes typically occur when White supremacy challenges the integrity of capitalism and the corporate class. Expanding on existing literature that posits Whiteness as a ‘wage’, I argue that White identity functions as an asset with some level of liquidity – that is to say, it can be readily converted and exchanged. By understanding these underlying shifts and the ways in which corporate classes may seek to liquidate Whiteness, I argue, radical activists can better anticipate coming iterations of White supremacy and class exploitation.


Author(s):  
Richard Alba ◽  
Nancy Foner

This chapter focuses on race, with a stress on the special position of the United States. While color-coded race is a source of stigma in Canada and Western Europe, it is a more severe barrier in the United States, especially for immigrants of African ancestry and their children, owing to the legacy of slavery, legal segregation, and ghettoization. Yet, the paradox of racial dynamics in the United States is that they have also had some positive consequences for immigrants there, who are overwhelmingly people of color from Latin America, Asia, and the Caribbean. Ultimately, the heritage of the U.S. civil rights movement and legislation of the 1960s as well as the sheer presence and size of the native black population have provided immigrants in the United States with certain advantages that they lack in Europe and Canada.


Author(s):  
Jeffrey Scholes

Race, religion, and sports may seem like odd bedfellows, but, in fact, all three have been interacting with each other since the emergence of modern sports in the United States over a century ago. It was the sport of boxing that saw a black man become a champion at the height of the Jim Crow era and a baseball player who broke the color barrier two decades before the civil rights movement began. In this chapter, the role that religion has played in these and other instances where race (the African American race in particular) and sports have collided will be examined for its impact on the relationship between race and sports. The association of race, religion, and sports is not accidental. The chapter demonstrates that all three are co-constitutive of and dependent on each other for their meaning at these chosen junctures in American sports history.


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