“An achievement that reflects its native soil”

Author(s):  
Hannah Lewis

The third chapter focuses on several French-language musical films, known as opérettes filmées (filmed operettas), that were produced by American and German companies and intended for French audiences. Because French production was slow to adopt sound film technology, many French personnel (directors, composers, and actors) worked on their first sound films through these international contexts. The films analyzed in this chapter—Chacun sa chance, Le Chemin du paradis, and Il est charmant—drew influence from a range of stage genres from different national traditions, and attempted to negotiate theatrical and cinematic aesthetics. Furthermore, in the opérettes filmées, filmmakers attempted to bring an element of fantasy back to cinema that many feared the realism of spoken dialogue had displaced. This chapter reveals how the genre made an important contribution to a broader critical acceptance of sound film in France.

Humanities ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 62
Author(s):  
Emiel Martens

In this article, I consider the representation of African-Caribbean religions in the early horror adventure film from a postcolonial perspective. I do so by zooming in on Ouanga (1935), Obeah (1935), and Devil’s Daughter (1939), three low-budget horror productions filmed on location in Jamaica during the 1930s (and the only films shot on the island throughout that decade). First, I discuss the emergence of depictions of African-Caribbean religious practices of voodoo and obeah in popular Euro-American literature, and show how the zombie figure entered Euro-American empire cinema in the 1930s as a colonial expression of tropical savagery and jungle terror. Then, combining historical newspaper research with content analyses of these films, I present my exploration into the three low-budget horror films in two parts. The first part contains a discussion of Ouanga, the first sound film ever made in Jamaica and allegedly the first zombie film ever shot on location in the Caribbean. In this early horror adventure, which was made in the final year of the U.S. occupation of Haiti, zombies were portrayed as products of evil supernatural powers to be oppressed by colonial rule. In the second part, I review Obeah and The Devil’s Daughter, two horror adventure movies that merely portrayed African-Caribbean religion as primitive superstition. While Obeah was disturbingly set on a tropical island in the South Seas infested by voodoo practices and native cannibals, The Devil’s Daughter was authorized by the British Board of Censors to show black populations in Jamaica and elsewhere in the colonial world that African-Caribbean religions were both fraudulent and dangerous. Taking into account both the production and content of these movies, I show that these 1930s horror adventure films shot on location in Jamaica were rooted in a long colonial tradition of demonizing and terrorizing African-Caribbean religions—a tradition that lasts until today.


2021 ◽  
Vol 35 (1) ◽  
pp. 1-22
Author(s):  
JILL ROSS

This article examines the role of French language and culture in the fourteenth-century Arthurian text, La Faula, by the Mallorcan, Guillem de Torroella. Reading the appropriation of French language and literary models through the lens of earlier thirteenth-century Occitan resistance to French political and cultural hegemony, La Faula’s use of French dialogue becomes significant in light of the political tensions in the third quarter of the fourteenth century that saw the conquest of the Kingdom of Mallorca by that of Catalonia-Aragon and the subsequent imposition of Catalano-Aragonese political and cultural power. La Faula’s clear intertextual debt to French literary models and its simultaneous ambivalence about the authority and reliability of those models makes French language into a space for the exploration of the dynamics of cultural appropriation and political accommodation that were constitutive of late fourteenth-century Mallorca.


Author(s):  
Alice Weinreb

This chapter analyzes the food economy of the Third Reich, arguing that the Nazi state relied on individual food acts (eating, cooking, and shopping) to create and maintain racial categories. It looks at the ways in which the country’s rationing program gave new categories of race, and especially the category of the Jew, bodily significance by shaping what people could and should eat. This also meant that racial belonging determined life by determining food supply. Not only Jews and other undesirable races but also Aryans were defined through the food system. This was done by Nazi agricultural discourse that linked racial health with controlling Eastern European farming land, as well by as the valorization of specific foods like the casserole (Eintopf) and whole-grain bread.


Author(s):  
Joshua Malitsky

This article contributes to the volume’s effort to understand the history of communist visual cultures by exploring the work of the pioneering Soviet woman documentary filmmaker Esfir Shub’s cultural contribution to the First Five-Year Plan for economic development. Shub’s K.Sh.E. (1932) focuses on the production and circulation of energy both inside and outside human bodies. Her first sound film, K.Sh.E., turns to synchronized and nondiegetic sound to make the invisible transfer of energy and the location of latent energy sensible. The article situates Shub’s work both in relation to earlier visual cultural projects’ use of energetics and contemporary photomontage practices. The period of the Plan was one when forms of nonfiction narration were highly contested; locating Shub’s film and the discourse surrounding it within this terrain allows us to see the range of allowable documentary abstraction at a time when efforts were being made to consolidate aesthetic practice more broadly.


Soil Systems ◽  
2020 ◽  
Vol 4 (4) ◽  
pp. 74
Author(s):  
Sarah Doydora ◽  
Luciano Gatiboni ◽  
Khara Grieger ◽  
Dean Hesterberg ◽  
Jacob L. Jones ◽  
...  

Repeated applications of phosphorus (P) fertilizers result in the buildup of P in soil (commonly known as legacy P), a large fraction of which is not immediately available for plant use. Long-term applications and accumulations of soil P is an inefficient use of dwindling P supplies and can result in nutrient runoff, often leading to eutrophication of water bodies. Although soil legacy P is problematic in some regards, it conversely may serve as a source of P for crop use and could potentially decrease dependence on external P fertilizer inputs. This paper reviews the (1) current knowledge on the occurrence and bioaccessibility of different chemical forms of P in soil, (2) legacy P transformations with mineral and organic fertilizer applications in relation to their potential bioaccessibility, and (3) approaches and associated challenges for accessing native soil P that could be used to harness soil legacy P for crop production. We highlight how the occurrence and potential bioaccessibility of different forms of soil inorganic and organic P vary depending on soil properties, such as soil pH and organic matter content. We also found that accumulation of inorganic legacy P forms changes more than organic P species with fertilizer applications and cessations. We also discuss progress and challenges with current approaches for accessing native soil P that could be used for accessing legacy P, including natural and genetically modified plant-based strategies, the use of P-solubilizing microorganisms, and immobilized organic P-hydrolyzing enzymes. It is foreseeable that accessing legacy P will require multidisciplinary approaches to address these limitations.


Author(s):  
Ria Banerjee
Keyword(s):  
The Us ◽  
Post War ◽  

Charles Spenser Chaplin was born in London on April 16, 1889, and died on Christmas Day, 1977, at home in Corsier-sur-Vevey, Switzerland. He had been famous across the world since his Tramp persona first hit screens in 1914 and besides earning numerous film awards he was knighted in 1975. Chaplin took to the stage in 1898 and came to the US in 1910 on tour with a British vaudeville troupe. In December 1913 he joined the Keystone Pictures studio in Hollywood with whom he made hits like The Kid (1921) and The Gold Rush (1925). Nonetheless, Chaplin embodied the essence of modernism. The Little Review, where James Joyce’s Ulysses (1922) was first serialized, published an admiring article calling him "the Mob-God," a figure who embodied the gestalt of the times (1916). When WWI broke out Chaplin did not enlist, which momentarily dipped his appeal; he returned to popularity in the post-war period with hits like The Kid (1921) and The Gold Rush (1925). Chaplin grew restless with the Tramp persona and wanted to leave it behind (Casseres, NYTimes, 12/12/1920), but it was not until The Great Dictator (1940) that he abandoned it. This was also his first sound film.


Author(s):  
Michael Gott

The introduction discusses the political, cultural and cinematic contexts of contemporary European French-language road cinema. It also identifies defines ‘road cinema’ as used in this book and outlines and introduces the book’s three primary aims. The first is to assess the impulse to remap European space through the vantage point of French-language European cinemas. The second is to delineate the parameters of the European French-language road format and identify a number of its narrative, technical and formal particularities. The third objective is to expand the discursive parameters of ‘French’ cinema to encompass a wider realm of inter-related spaces of narrative, film production and reception that I label ‘French-language Europe’.


2018 ◽  
Vol 15 (4) ◽  
pp. 571-588
Author(s):  
Gyllie Phillips

The story of Sweeney Todd has its origins in the era of Victorian stage melodrama, a form with well-documented connections to critiques of Victorian class structures and economic hardship. As well, the musical versions of the story by Stephen Sondheim and Hugh Wheeler (1979), including the 2007 film by Tim Burton, have been identified with anti-capitalist sentiment. In all the discussions of Sweeney Todd and class, however, surprisingly little scholarly attention is paid to the first sound film version of the story, which appeared in Britain at the height of the economic crisis of the 1930s: Sweeney Todd: The Demon Barber of Fleet Street (1936), directed by George King and starring Tod Slaughter. The King-Slaughter collaborations converting Victorian stage melodramas to screen were part of the body of 1930s films identified as ‘quota quickies’, which have been characterised as cheap and badly made. Scholars such as Rachel Low and, more recently, David Pirie dismissed the quota quickies as films unworthy of close attention, but this article joins the revisionist trend that takes issue with these judgements both of 1930s quota quickies and the films of King and Slaughter. King's Sweeney Todd responds to the bleak economic experience and anxieties of its audiences through its narrative and generic changes to its Victorian precursors, as well as through its limited but creative uses of film form. Specifically, King's film challenges the idea of the naturalised authority of the wealthy, questions the origins of wealth and the function of labour, and transforms the abject body of the horror genre into a metaphor for the circulation of capital.


2018 ◽  
Vol 10 (1) ◽  
pp. 119-131
Author(s):  
Natalia G Krivulya

With the invention of moving pictures, the creators sought to supplement them with sound. Even before the invention of cinemat, E. Reynaud in the optical theatre gave performances in which moving images were combined with sound. It was pre-cinema experience, which represented the theatre model of audiovisual show. The attempts to synchronize the dynamic images and sound were taken by T. Edison, S. Meshes, L. Gaumont, O. Kellum, E.Tigerstedt, J. Engel, G. Phocht and J. Massol. However, the systems suggested by these inventors were not perfect. An important step towards creation of a sound film was the appearance of the optical sound recording system Phonofilm designed by Lee de Forest. In 1923, he became acquainted with Brothers Fleischer, outstanding American animators. Together with H. Riesenfeld and E. Fadiman they organized Red Seal Pictures Corporation and began to shoot Ko-Ko Song Car-Tunes, which consisted of a series of animated shots Sing-alongs (featuring the famous bouncing ball). It was a kind of multimedia shots, as there was no plot, no character and no narrative structure. They were created basing on popular songs, but did not illustrate them. The Sing-alongs shots were produced for the audience to sing their favorite songs before the session, while reading the text of the songs from the screen. The animated ball bouncing on the syllables helped them to follow the rhythm of the melody. These films became the prototype of the modern karaoke and music animated shows. The series were released from May 1924 till September 1927. The Fleshers created more than 45 shots, more than 19 of which using the Phonofilm. The first sound animated shots where the images were synchronized with the sound and recorded on the same media, were released in 1925. The film Come to Travel on My Airship was the first where the speech was heard, and in the shot My Old House in Kentucky the Fleischers managed to synchronize the speech with the facial expressions of cartoon characters as they were speaking. When the animating and shooting technology changed, the film structure underwent changes too. Detailed animation parts with the story content appeared. The text animation became variable as well. Since the 1930s, the shots have included scenes with singers and jazz-bands. The animated film series Ko-Ko Song Car-Tunes shot by the Brothers Fleischer established the principle of movement and sound synchronism in the animation. They not only out paced the sound films by P. Terry and W. Disney, which were considered to be the first sound animation films for a long time, but also proved that the sound animation had been possible and the thirty-year era of the silent animation came to an end.


Sign in / Sign up

Export Citation Format

Share Document