The Out Chorus

2019 ◽  
pp. 161-174
Author(s):  
Con Chapman

Johnny Hodges’s final days and his death are recounted, his life and influence is summed up, and his impact on jazz compared to that of other alto saxophonists is assessed. The details of his death, supplemented by a first-ever review of his death certificate, are described, along with those of his funeral, at which a moving eulogy by Duke Ellington was read. Hodges’s financial success at the end of his long career is calculated by value of the estate he left. The number of references to him in popular culture is small compared to Charlie Parker, his successor on the alto throne, whose membership in the eccentric fraternity of beboppers and drug habit made him more newsworthy than the stolid but dependable Hodges. Hodges is compared to several altos who followed him and is found to be sui generis, a testimony to his unique sound.

Author(s):  
Vaughn A. Booker

In the twentieth century, jazz professionals became race representatives who also played an important part in shaping the religious landscape of twentieth-century African American Protestantism. They wielded the power to both define their religious communities and craft novel religious voices and performances. These music celebrities released religious recordings and put on religious concerts, and they became integral to the artistry of African American religious expression. This book argues that with the emergence of new representatives in jazz, religious authority for African Americans found a place and spokespeople in popular culture beyond traditional Afro-Protestant institutions and religious life. It examines jazz musicians’ expressions of belief, practice, and unconventional positions of religious authority. It demonstrates that these jazz professionals enacted theological beliefs and religious practices that echoed, contested with, and diverged from the predominant African American religious culture. The lives and work of Cab Calloway, Duke Ellington, Ella Fitzgerald, and Mary Lou Williams anchor this book’s narrative of racial and religious representations as well as of religious beliefs and practices in the middle decades of the twentieth century. Through these African American jazz women and men, this book illuminates the significant Afro-Protestant cultural presence that informed, surrounded, and opposed their professional and personal lives while also contributing significantly to their artistry. This book’s focus on jazz musicians offers a novel rethinking of African American religious history by bringing the significant artistic dimensions of Afro-Protestant religion into focus as it impacted black popular culture in the twentieth century.


2019 ◽  
pp. 123-132
Author(s):  
Con Chapman

The chapter discusses the return of Johnny Hodges to the Duke Ellington orchestra. He found himself out of place; new members with new ideas had been added to the orchestra, and his style was out of fashion. His return had to be viewed as an admission of defeat, but Charlie Parker had died earlier in the year, creating the opportunity for Hodges to make a comeback. Norman Granz soon recorded and released a number of small-group albums with Hodges as leader, but the general state of the Ellington organization was one of dejection, as it was reduced to playing an outdoor water show and then was given decidedly second billing at the Newport Jazz Festival. At the festival Paul Gonsalves played a marathon solo on Diminuendo and Crescendo in Blue, and Ellington’s fortunes were revived. Hodges’s return to prominence is detailed.


Author(s):  
Dustin Garlitz

Thelonious Monk was an American jazz pianist and composer. One of the earliest performers in the bebop movement of modern jazz dating from the mid-twentieth century, namely the 1940s in New York City, Monk performed original compositions in neighborhoods there such as Harlem and Greenwich Village, as well as the thriving 52nd Street district of jazz nightclubs. The pianist performed with other leading figures in modern jazz including bebop progenitors Charlie Parker and Dizzy Gillespie, and avant-garde saxophonist John Coltrane, all of whom performed and recorded Monk’s compositions. Monk’s compositions are some of the most commonly performed jazz standards today. Giddins and DeVeaux (2009) argue that Monk’s compositions are the second most frequently performed standards written by any one composer in jazz today, after those of pianist and big-band leader Duke Ellington.


2021 ◽  
pp. 83-96
Author(s):  
Ryan Jay Friedman

This chapter examines the racialization of sound and language during the transitional period in Hollywood. It argues that the studios’ interest in African American representation in the talkies participated in the ongoing construction in US popular culture of the “Black voice” and of ethnically marked ways of speaking as signifiers of substance and vitality. Tracing the genealogy of this “thrown” voice back through white radio comedians’ vocal mimicry, dialect fiction written by white authors, and blackface minstrelsy, the chapter demonstrates that the talkies were a technological medium of racial ventriloquism. Examining the popular RKO feature Check and Double Check (1930)—a complex product both of radio minstrelsy and the early sound era “vogue” for African American musical performance—the chapter centers on a highly revealing gesture of counter-ventriloquism by the members of the Duke Ellington Orchestra, who refuse to adopt the thrown “Black voice” scripted for them, appropriating white singers’ voices instead.


2020 ◽  
pp. 163-196
Author(s):  
Kevin Whitehead

In the 1960s, jazz is increasingly viewed as art music as opposed to popular music, and now it inspires art movies not pop entertainments: a wave of low-budget independent films in black and white. This chapter limns the influence of filmmaker John Cassavetes, via his low-budget film Shadows, and looks at how the director’s jazz story Too Late Blues is really a meditation on his film career. Two English films are discussed, one a horror anthology in which a jazz musician visiting the Caribbean engages in reckless cultural appropriation; the other is a jazz version of Othello featuring a Duke Ellington character. Ellington himself, as soundtrack composer, hijacks the ending of a studio jazz picture. Sammy Davis Jr. shoots a gritty jazz film after hours while starring on Broadway and comedian Dick Gregory plays a fictionalized Charlie Parker.


Author(s):  
Andrew Moss

The chapter explores the resonances of jazz music, artistry and artists with biblical allusion and interpretation. It outlines the role that jazz played in American popular culture with reference to African American culture and the development of jazz from the American spirituals tradition. It examines representations of the Bible in jazz works by Louis Armstrong, Duke Ellington and Mahalia Jackson, and Ed Summerlin, including exploring the genre of “sacred jazz.” It moves from an exegetical analysis of jazz works in relation to the biblical text to a broader theological interpretation of biblical themes in improvisation. Drawing on Philip Bohlman’s analysis of music cultures, it articulates how improvisation shapes the cultural and religious identity of jazz music. Using the examples of John Coltrane and Sun Ra it argues that contemporary discussions of human freedom, liberation, and constraint are resourceful methodological tools for current biblical interpretations of jazz music.


Author(s):  
John Lowney

No writer exemplifies the importance of bebop for African American poetry more than Bob Kaufman. And no writer aside from Hughes has had a greater impact on subsequent jazz poetry than Kaufman. Because Kaufman is identified primarily with the Beat movement, it is easy to overlook the impact of his early affiliation with the Popular Front, manifested in his left internationalist historical consciousness and his hybrid poetic forms, which allude as much to popular culture as to European and American modernisms. This chapter discusses the social and political implications of his most influential jazz poems, especially poems that translate the performance and legendary significance of Charlie Parker into explorations of black internationalism. Kaufman’s rendering of jazz history more generally, from his invocation of earlier musicians such as Duke Ellington through his poetic enactment of bop and hard bop performance, insists on the power of jazz as an internationalist discourse of radical resistance.


2017 ◽  
Vol 103 (4) ◽  
pp. 57-63
Author(s):  
Scott Jeppesen

As musicians, we have been taught to idolize certain figures in music history. These individuals are considered untouchable, unassailable, and unquestionably brilliant. This practice is increasingly evident in jazz. Figures like Duke Ellington, Louis Armstrong, Charlie Parker, and Miles Davis have all undergone a virtual apotheosis. While there is no question of their importance, the idolization of these people makes attaining what they have done difficult to grasp. We have dug a chasm between aspiring musicians and the music itself. This gap is wide in that we regard these figures and their music so glowingly that relating to them becomes difficult. Students must understand that these figures were ordinary people. Through technology and creative storytelling, students can explore the world in which these musicians lived. Providing context can help students gain a better understanding of how jazz music has evolved and why. Students can then use this knowledge to develop confidence in their creative process and in how it relates to their unique life context.


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