Respect for Nature

This essay considers the meaning of the virtue of respect for nature. Moving past the view that respect for nature is a “new” idea, it discusses indigenous conceptions of respect as an active virtue, in contrast with the view that respect for nature is primarily an attitude. The links between sovereignty and ethical autonomy are presented before turning to look at respect for nature in the moral system of the Iñupiaq communities of Alaska. The author also considers a recent example of indigenous youth activism regarding climate change, which highlights the importance of respect for subsistence practices and cultural survival.

2020 ◽  
Vol 12 (16) ◽  
pp. 6299
Author(s):  
Makenzie MacKay ◽  
Brenda Parlee ◽  
Carrie Karsgaard

While there are many studies about the environmental impacts of climate change in the Canadian north, the role of Indigenous youth in climate governance has been a lesser focus of inquiry. A popularized assumption in some literature is that youth have little to contribute to discussions on climate change and other aspects of land and resource management; such downplay of youth expertise and engagement may be contributing to climate anxiety (e.g., feelings of hopelessness), particularly in remote communities. Creating opportunities for youth to have a voice in global forums such as the United Nations Conference of Parties (COP24) on Climate Change may offset such anxiety. Building on previous research related to climate action, and the well-being of Indigenous youth, this paper shares the outcomes of research with Indigenous youth (along with family and teachers) from the Mackenzie River Basin who attended COP24 to determine the value of their experience. Key questions guiding these interviews included: How did youth impact others? and How did youth benefit from the experience? Key insights related to the value of a global experience; multiple youth presentations at COP24 were heard by hundreds of people who sought to learn more from youth about their experience of climate change. Additional insights were gathered about the importance of family and community (i.e., webs of support); social networks were seen as key to the success of youth who participated in the event and contributed to youth learning and leadership development.


ARCTIC ◽  
2015 ◽  
Vol 68 (4) ◽  
pp. 486 ◽  
Author(s):  
Joanna Petrasek MacDonald ◽  
James Ford ◽  
Ashlee Cunsolo Willox ◽  
Claudia Mitchell ◽  
Konek Productions ◽  
...  

Rapid climatic and environmental changes experienced throughout the Canadian North are having significant impacts on the lives of Inuit, with implications for the future of the large Inuit youth population. Within the adaptation research and practitioner community, youth voices, perspectives, and involvement are essential in ensuring representative and sustainable adaptation strategies. This paper examines the potential of youth-led participatory video (PV) as a strategy to foster known protective factors that underpin the resilience of youth and their capacity to adapt to various stresses, including impacts of climate change. The work draws on a case study from the Inuit community of Rigolet, Nunatsiavut, Labrador, Canada, where a two-week PV workshop was conducted with seven youth and followed by in-depth interviews with participants and community members. The findings show that PV may be a pathway to greater adaptive capacities because the process connects to known protective factors that enhance resilience of circumpolar indigenous youth. PV also shows promise as a strategy to engage youth in sharing insights and knowledge, connect generations, and involve young Inuit in planning and decision making in general.  


Author(s):  
Tina K. Ramnarine

This chapter presents case studies of three Sámi musicians, focusing on their aspirations for collective rights, cultural distinctiveness, and self-determination. Contrary to early twentieth-century fears that vocal genres like joik were disappearing, music has become one of the most important elements in stories of Sámi cultural survival in the twenty-first century. The chapter examines the role that music plays in valuing nature and imagining alternatives to dominant power regimes in the context of climate change. The author argues that in the face of threats to global survival, historians could give more priority to questions about how the past speaks to us and what it teaches us about survival.


2018 ◽  
Vol 23 (3) ◽  
Author(s):  
Karen O'Brien ◽  
Elin Selboe ◽  
Bronwyn M. Hayward

2020 ◽  
Vol 18 (1) ◽  
pp. 111-127
Author(s):  
Tina K. Ramnarine

This article argues that it is critical to recognize the importance of northern forests in Finno-Ugric musical contexts (Finnish and Karelian) by focusing on the question of cultural survival, which is connected with thinking about global challenges, including climate change and environmental pressure. The discussion highlights cultural survival by outlining the significance of the forest, the politics of language transmission with reference to the Kalevala (the Finnish national epic), Sibelius’s nature-based aesthetic (especially in Tapiola, 1926), and the evocation of the forest in contemporary folk and popular music. Overall, the main aims are to consider the resilience of northern forest cultures in the nexus of music, language, and ecology, and to emphasize that resilience cannot be taken for granted under environmental pressure.  


2011 ◽  
Vol 3 (2) ◽  
pp. 76-89 ◽  
Author(s):  
Chie Sakakibara

Abstract This article explores the interface of climate change and society in a circumpolar context, particularly experienced among the Iñupiaq people (Iñupiat) of Arctic Alaska. The Iñupiat call themselves the “People of the Whales,” and their physical and spiritual survival is based on their cultural relationship with bowhead whales. Historically the broader indigenous identity, spawned through their activism, has served to connect disparate communities and helped revitalize cultural traditions. Indigenous Arctic organizations such as the Inuit Circumpolar Conference (ICC) and the Alaska Eskimo Whaling Commission (AEWC) are currently building upon a strong success record of their past to confront the environmental problems of their future. Employing what the author calls muktuk politics—a culturally salient reference to the bowhead whale skin and the underlying blubber—the Iñupiaq have revitalized their cultural identity by participating in international debates on climate change, whaling, and human rights. Currently, the ICC and the AEWC identify Arctic climate change and its impact on human rights as their most important topics. The Iñupiat relationship with the land, ocean, and animals are affected by a number of elements including severe weather, climate and environmental changes, and globalization. To the Iñupiat, their current problems are different than those of the past, but they also understand that as long as there are bowhead whales they can subsist and thrive, and this is their goal. This new form of muktuk politics seeks to bring their current challenges to a wider audience by relying on more recent political experiences.


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