The Post-Taiping Reconstruction

Author(s):  
Gregory Adam Scott

This chapter examines the destruction of Buddhist monasteries in China during the Taiping War (1850–1864) and the first post-war wave of reconstructions. The period between the end of the war and the start of the Wuxu Reforms was highly active in terms of reconstruction of religious institutions of all types in China. The chapter includes a digital humanities survey of destruction and reconstruction records drawn from digitized local gazetteers, with the focus sites of Linggu Monastery near Nanjing and Jiangtian Monastery in Zhenjiang. The chapter argues that in spite of the widespread destruction of the war, reconstruction was still undertaken at many sites, but even rebuilt sites were not free from the long-term effects of the conflict.

2006 ◽  
Vol 42 (6) ◽  
pp. 862-869 ◽  
Author(s):  
S. Resino ◽  
R. Resino ◽  
D. Micheloud ◽  
D. Gurbindo-Gutierrez ◽  
J. A. Leon ◽  
...  

1989 ◽  
Vol 23 (3) ◽  
pp. 561-595 ◽  
Author(s):  
A. W. Stargardt

The ‘downward sweep’ of Japan after Pearl Harbor has been widely noted for its long-term effects in Southeast Asia. The rule of the established colonial masters was shattered, and those failing to escape disappeared into the camps of the Kempeitai. In Burma and Java, in particular, Japanese rule promoted local organizations, local administratiors, the indigenous language and, in Burma, a ‘national’ government and a ‘national’ army, under Japanese supervision: the one thing Japan did not bring was freedom and independence. Yet the greatly-increased social mobility and political, military and administrative experience had long-term consequences: none of the post-war attempts at colonial restoration proved viable.


2008 ◽  
Vol 46 (11) ◽  
pp. 1751-1760 ◽  
Author(s):  
Kunjal Patel ◽  
Miguel A. Hernán ◽  
Paige L. Williams ◽  
John D. Seeger ◽  
Kenneth McIntosh ◽  
...  

2019 ◽  
pp. 141-160
Author(s):  
Catherine E. Clark ◽  
Brian R. Jacobson

This chapter reads the French television hit Les Revenants (The Returned, Canal+, 2012-2015) as a parable of the uneasy legacy of France’s “Trente glorieuses,” the period of rapid economic growth that followed World War II. Situating the show’s fictional city and its story of failing dams in the history of the real dam that inspired it—the dam that displaced the village of Tignes in 1952—the chapter argues that Les Revenants encourages us to re-think the Trente glorieuses and its long-term effects and to ask both what became of the projects that defined these years and what has re-emerged from the shadows of their glories—from failing infrastructure and a police surveillance state to the environmental consequences now associated with the Anthropocene.


2003 ◽  
Vol 3 ◽  
pp. 751-767 ◽  
Author(s):  
Eli Carmeli ◽  
Pini Orbach ◽  
David T. Lowenthal ◽  
Joav Merrick ◽  
Raymond Coleman

It is generally recognized that physical activity levels in the elderly do not remain constant over time, and typically there is a marked reduction in physical activities in the elderly. The long-term benefits of regular physical training programs in the elderly are still not fully understood. This is a study of 55 elderly healthy subjects (over 65 years old) and re-evaluated for the effects of different physical activity patterns (sedentary, moderately active, and highly active) on several physiological parameters (pre- and post-training) after a 5-year period (5.30 ± 1.14 years). Measurements included: body composition, blood lipid profiles, resting systolic and diastolic blood pressure, maximal oxygen uptake, and pulmonary function. Results indicated a larger decrease in maximal oxygen uptake (VO2max) in the group of elderly sedentary individuals (1.5 ± 0.5 l/min) compared to the moderately active (1.7 ± 0.6 l/min) and the highly active groups (1.9 ± 0.4 l/min). An active lifestyle was not sufficient to increase the physiological function of an individual.This study could not clearly demonstrate favorable differences for the physically active groups over the sedentary group with regard to several important physiological factors over the 5-year follow-up and it appears that the recommendation for, and the initiation of, adopting active lifestyles may not be sufficient on their own to significantly increase an individual's physiological functioning.


AIDS ◽  
2004 ◽  
Vol 18 (3) ◽  
pp. 485-493 ◽  
Author(s):  
Dimitra Bourboulia ◽  
Diana Aldam ◽  
Dimitrios Lagos ◽  
Elizabeth Allen ◽  
Ian Williams ◽  
...  

2000 ◽  
pp. 297-338
Author(s):  
Peter N. Davies

This chapter explores the underlying and long-term effects of the Second World War on the future of Elder Dempster and its relationship with West Africa. It focuses on the political and economic independence of West African colonies, and the resulting major changes in the structure and organisation of its trading areas, including the formation of independently owned shipping lines. The chapter describes the greater momentum of the establishment and extension of new ports at the end of the war, and reports the corresponding dramatic increase in West African trade. It concludes with an analysis of the decline in Elder Dempster’s share of West African trade, and provides a calculation of its profitability and success in the post-war era.


2013 ◽  
Vol 9 (4) ◽  
pp. 469-490 ◽  
Author(s):  
BO ROTHSTEIN ◽  
RASMUS BROMS

Abstract:The absence of democracy in the Arab–Muslim world is a ‘striking anomaly’ for democratization scholars. This cannot be seen as caused by religion as such, as there are now several democratic Muslim-majority states. Popular explanations such as values, culture, economic development, natural resources, or colonial legacy have been refuted. Based on Ostrom's approach regarding local groups’ ability to establish institutions for ‘governing the commons’, we present a novel explanation for this puzzle, based on historical variations in institutions for financing religion. In Northwestern Europe, religion and secular services managed by local religious institutions have been financed ‘from below’, creating local systems for semi-democratic representation, transparency, and accountability. In the Arab–Muslim region, religion and local secular services have been financed ‘from above’, by private foundations lacking systems for representation and accountability. It is thus not religion, but how religion has been financed, that explains lacking successful democratization in the Arab–Muslim world.


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