scholarly journals The belated emergence of the customary international law of human rights

2021 ◽  
pp. 9-39
Author(s):  
William A. Schabas

The drafters of the Universal Declaration of Human Rights and of the treaties it spawned did not refer to customary law as a source. Only in the 1960s and 1970s did jurists start to speak of human rights as customary law, largely out of frustration with the slow pace of ratification of the human rights treaties. Lawyers in the United States were especially enthusiastic, especially after courts began applying custom to the Alien Torts Act, and in 1987 the American Law Institute issued an authoritative statement. A major study by Theodor Meron followed. The United Nations Human Rights Committee produced a list of customary norms in the General Comments. Writers contended that State practice was less significant in the identification of custom.

Author(s):  
William A. Schabas

Customary international law is one of the principal sources of public international law. Unlike many branches of international law, human rights law did not first develop as custom and subsequently become codified. Human rights law was viewed as quintessentially a matter of sovereign concern to States until the mid-twentieth century, when treaties and declarations were adopted by the United Nations and other international bodies. Jurists only began to speak of human rights as customary law in the 1960s. Although its existence is uncontroversial, the content of customary international law in the area of human rights has not previously been analysed in a comprehensive manner. This book discusses the emergence of the customary law of human rights, the debates about how it is to be identified, and the efforts at formulation of customary norms. It examines human rights norms in order to determine whether they may be described as customary, using as a basis the content of the Universal Declaration of Human Rights. Much reliance is placed upon relatively new sources of evidence of the two elements for the identification of custom, namely State practice and opinio juris, in particular the increasingly universal ratification of major human rights treaties and the materials generated by the Universal Periodic Review mechanism of the Human Rights Council. The study concludes that a large number of human rights norms may be described as customary in nature, and that courts should make greater use of custom as a source of international law.


2021 ◽  
pp. 40-101
Author(s):  
William A. Schabas

References to customary law by national and international courts tend to be perfunctory, with only summary attempts to analyse the evidence. It is the same for jus cogens or peremptory norms. The Universal Declaration of Human Rights is increasingly viewed as a source of legal obligation. The near-universal ratification of human rights treaties facilitates the identification of custom, bearing in mind the phenomenon of reservations. Materials generated by the Universal Periodic Review mechanism of the Human Rights Council provide rich evidence not only of State practice but also of the views taken by States about the content of international legal obligations. Regional custom, jus cogens, and the persistent objector are examined.


Daedalus ◽  
2012 ◽  
Vol 141 (1) ◽  
pp. 89-100
Author(s):  
Linda K. Kerber

The old law of domestic relations and the system known as coverture have shaped marriage practices in the United States and have limited women's membership in the constitutional community. This system of law predates the Revolution, but it lingers in U.S. legal tradition even today. After describing coverture and the old law of domestic relations, this essay considers how the received narrative of women's place in U.S. history often obscures the story of women's and men's efforts to overthrow this oppressive regime, and also the story of the continuing efforts of men and some women to stabilize and protect it. The essay also questions the paradoxes built into American law: for example, how do we reconcile the strictures of coverture with the founders' care in defining rights-holders as “persons” rather than “men”? Citing a number of court cases from the early days of the republic to the present, the essay describes the 1960s and 1970s shift in legal interpretation of women's rights and obligations. However, recent developments – in abortion laws, for example – invite inquiry as to how full the change is that we have accomplished. The history of coverture and the way it affects legal, political, and cultural practice today is another American narrative that needs to be better understood.


2021 ◽  
pp. 341-346
Author(s):  
William A. Schabas

Custom poses challenges for its identification but at the same time it offers a potential for dynamism that may often be superior to that of treaty law. Recent developments, most importantly the near-universal ratification of major human rights treaties and the Universal Periodic Review mechanism of the Human Rights Council, greatly facilitate the identification of customary law. It is clear that most of the rights in the Universal Declaration of Human Rights are unquestionably part of customary international law. Doubts may persist about a few rights, such as the right to property. Customary law also extends to ‘solidarity rights’ or ‘peoples’ rights’, whose reflection in treaty law is not so universal. Recognition of rights does not ensure that there are effective mechanisms for their enforcement and implementation.


2016 ◽  
Vol 12 (5) ◽  
pp. 177
Author(s):  
Asafa Jalata

Today, the Oromo are an impoverished and powerless numerical majority and political minority13 in the Ethiopian empire; they have been the colonial subjects of Ethiopia, former Abyssinia, since the last decades of the 19th century. As the Ethiopian state colonized the Oromo with the help European imperialism, it has continued to terrorize, dominate, and exploit them with the help of successive global hegemonic powers such as England, the former Soviet Union, and the United States, To change the deplorable condition of the Oromo people, the Oromo movement is engaging in national struggle to restore the Oromo democratic tradition known as the gadaa system and to liberate the Oromo people from colonialism and all forms of oppression and exploitation by achieving their national self-determination. A few elements of Oromo elites who clearly understood the impact of Ethiopian colonialism and global imperialism on the Oromo society had facilitated the emergence of the Oromo national movement in the 1960s and 1970s by initiating the development of national Oromummaa (Oromo national culture, identity, and nationalism). This paper focuses on and explores three major issues: First, it briefly provides analytical and theoretical insights. Second, the paper explains the past and current status of the Oromo people in relation to gross Oromo human rights violations. Third, it identifies and examines some major constraints and opportunities for the Oromo national movement and the promotion of human rights, social justice, and democracy.


Author(s):  
Steven Wheatley

International Human Rights Law has emerged as an academic subject in its own right, separate from, but still related to, International Law. This book explains the distinctive nature of the new discipline by examining the influence of the moral concept of human rights on general international law. Rather than make use of moral philosophy or political theory, the work explains the term ‘human rights’ by examining its usage in international law practice, on the understanding that words are given meaning through their use. Relying on complexity theory to make sense of the legal practice in the United Nations, the core human rights treaties, and customary international law, The Idea of International Human Rights Law shows how a moral concept of human rights emerged, and then influenced the international law doctrine and practice on human rights, a fact that explains the fragmentation of international law and the special nature of International Human Rights Law.


Author(s):  
Mike Nellis

Since its operational beginnings in the United States in 1982—where its prototypes were first experimented with in the 1960s and 1970s—the electronic monitoring (EM) of offenders has spread to approximately 40 countries around the world, ostensibly—but not often effectively—to reduce the use of imprisonment by making bail, community supervision, and release from prison more controlling than they have hitherto been. No single authority monitors the development of EM around the world, and it is difficult to gain fully comprehensive accounts of what is happening outside the Western and Anglophone users of it. Some countries are secretive. Standpoints in writing on EM are varied and partisan. Although it still tends to be the pacesetter of technical innovation, the United States remains a relatively lower user of EM, in part because the exceptional punitiveness of its penal culture has inhibited its expansion, even when it has itself been developed in various punitive ways. Interprofessional and intergovernmental processes of “policy transfer” have contributed to EMs spreading around the world, but the commercial bodies that manufacture and market EM equipment have been of at least equal importance. In Europe, the Confederation of European Probation (CEP), a transnational probation advocacy organization, took an early interest in EM, and its regular conferences became a touchstone of international debate. As it developed globally, the United Nations reluctantly accepted that it may be of some value even in developing countries and set out standards for its use. Continuing innovations in EM technology will create new possibilities for offender supervision, both more and less punitive, but it is always culture, commerce, and politics in particular jurisdictions which shape the scale, pace, and form of its development.


Author(s):  
Aryeh Neier

This chapter focuses on the two sources of international law: custom and treaties. Customary international law is the term used to describe rules that are so widely accepted and so deeply held that they help to define what it means to belong to a civilized society. The question of whether customary international law is binding on the United States came before the U.S. Supreme Court as long ago as 1900 in a case called Paquete Habana. Whereas treaty law often covers the same ground as customary international law. Torture is forbidden by customary international law, for example, and prohibitions against torture are also set forth in several multilateral treaties. The effect is to reinforce recognition that a particular norm set forth in a treaty has the status of customary law.


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