The integration of languages and society

2021 ◽  
pp. 288-311
Author(s):  
Dineke Schokkin
Keyword(s):  
Language Contact ◽  
Cultural Practices ◽  
Family Members ◽  
New Guinea ◽  
Small Scale ◽  
Linguistic Landscape ◽  
Possessive Pronoun ◽  
High Diversity ◽  
Education Work

This chapter discusses traditional small-scale multilingualism in Southern New Guinea (SNG), in connection with the expression of possession in one of the languages spoken here: Idi. SNG is a high diversity region with many languages and families attested, and individuals tend to be highly multilingual. Throughout the area, patterns of language contact are grounded in established cultural practices of intermarriage. A system of symmetrical sister exchange produces many linguistically exogamous marriages. Children from such marriages usually acquire both their father’s (their primary or “emblematic” language of identification) and their mother’s language. Other languages are picked up from other family members and as people travel within the region or further afield for education, work or church activities. Practices of receptive multilingualism are widely reported. Idi has two types of possessive pronoun, termed “close” and “distant” possessive. Which type of possessive is used appears to be driven partly by semantics, based on alienability, and partly by pragmatics. The chapter looks specifically at how Idi speakers use possessives in the context of discussing the languages they speak. The linguistic landscape of the region is reflected in Idi, in the ways that possessive forms are used to refer to the different languages speakers acquire during their lifetime.

Pembinaan Semula Peradaban Komuniti Cina Muslim Berasaskan Dialog Antara Agama: Pengalaman di Terengganu dan Brunei

Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 77-84
Author(s):  
Azarudin Awang ◽  
Azman Che Mat ◽  
Sophian Ramli
Keyword(s):  
Cultural Practices ◽  
Family Members ◽  
Interfaith Dialogue ◽  
Chinese Community ◽  
Cultural Life ◽  
Muslim Communities ◽  
Muslim Family

Bagi sesebuah negara yang mempunyai etnik pelbagai anutan kepercayaan dan perbezaan amalan budaya, dialog antara agama berperanan membetulkan semula kekaburan dalam kehidupan beragama dan berbudaya. Melalui peranan Saudara Baru, dialog antara agama mampu menjadi medan bagi menjelaskan kebenaran tentang agama Islam kepada masyarakat bukan Muslim dan pelaksanaan amalan budaya asal kepada Muslim asal. Objektif kajian ini ialah melihat pengalaman pelaksanaan dialog antara agama di Terengganu dan relevansi dalam kehidupan beragama di negara Brunei. Metode kajian ini menggunakan kajian dokumen yang menyentuh komuniti Cina Muslim di Terengganu dan Brunei. Pengalaman pelaksanaan dialog antara agama di Terengganu dan negara Brunei memperlihatkan dialog antara agama mampu membetulkan salah faham dan selanjutnya mengendurkan ketegangan hubungan antara agama dan budaya antara komuniti Saudara Baru, ahli keluarga bukan Muslim dan masyarakat Muslim asal. Biarpun begitu, adalah dicadangkan agar kajian yang menyentuh dialog antara agama perlu diperkukuhkan sebagai medium membina semula peradaban memandangkan penduduk di kedua-dua lokasi ini terdiri daripada berbilang etnik dan agama sedangkan pada masa yang sama masalah yang menyentuh hubungan antara agama sentiasa timbul. Abstract: For a country with diverse ethics of beliefs and cultural practices, interfaith dialogue plays a role to redefine ambiguity in religious and cultural life. Through the role of the New Muslim (Muslim Convert), interfaith dialogue can become a medium to explain the truth about Islam to the non-Muslims and the implementation of real cultural practices to the others Muslim. The objective of this study is to examine the experience of interfaith dialogue in Terengganu and in Brunei. The method of this study is being conducted in document research that related with the Muslim Chinese community in Terengganu and Brunei. In addition, interviews with people involved in the management of New Muslims also carried out. The experience of interfaith dialogue in Terengganu and Brunei shows that dialogue capable explains misunderstandings and further loosening the tension between religion and culture among New Muslims, non-Muslim family members and Muslim communities. However, it is recommended that studies on interfaith dialogue should be strengthened as a medium for rebuilding civilization as the residents of both locations are multi-ethnic and religious while at the same time the problem of interreligious persists.

Hopscotch Modernism: On Everyday Life and the Blurring of Art and Social Science

2006 ◽  
Vol 2 (1) ◽  
pp. 70-79 ◽  
Author(s):  
Ben Highmore
Keyword(s):  
Twentieth Century ◽  
Social Science ◽  
Everyday Life ◽  
Systematic Study ◽  
Cultural Practices ◽  
Health Centre ◽  
Small Scale ◽  
Modernist Literature ◽  
The Everyday ◽  
Point Of Departure

From a remarkably innovative point of departure, Ben Highmore (University of Sussex) suggests that modernist literature and art were not the only cultural practices concerned with reclaiming the everyday and imbuing it with significance. At the same time, Roger Caillois was studying the spontaneous interactions involved in games such as hopscotch, while other small scale institutions such as the Pioneer Health Centre in Peckham, London attempted to reconcile systematic study and knowledge with the non-systematic exchanges in games and play. Highmore suggests that such experiments comprise a less-often recognised ‘modernist heritage’, and argues powerfully for their importance within early-twentieth century anthropology and the newly-emerged field of cultural studies.

scholarly journals Animating Idolatry: Making Ancestral Kin and Personhood in Ancient Peru

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 287
Author(s):  
George F. Lau
Keyword(s):  
Family Members ◽  
Small Scale ◽  
Shed Light ◽  
Lines Of Evidence ◽  
Ritual Practices

Historical and archaeological records help shed light on the production, ritual practices, and personhood of cult objects characterizing the central Peruvian highlands after ca. AD 200. Colonial accounts indicate that descendant groups made and venerated stone images of esteemed forebears as part of small-scale local funerary cults. Prayers and supplications help illuminate how different artifact forms were seen as honored family members (forebears, elders, parents, siblings). Archaeology, meanwhile, shows the close associations between carved monoliths, tomb repositories, and restricted cult spaces. The converging lines of evidence are consistent with the hypothesis that production of stone images was the purview of family/lineage groups. As the cynosures of cult activity and devotion, the physical forms of ancestor effigies enabled continued physical engagements, which vitalized both the idol and descendant group.

Multilingualism in eastern Indonesia: linguistic evidence of a shift from symmetric to asymmetric multilingualism

2021 ◽  
pp. 136700692110231
Author(s):  
Francesca Romana Moro
Keyword(s):  
Language Contact ◽  
Small Scale ◽  
Modelling Language ◽  
Apparent Paradox ◽  
Eastern Indonesia ◽  
Communicative Strategies ◽  
Linguistic Evidence ◽  
Research Questions ◽  
Bilingual Communities

Aims and Objectives/Purpose/Research Questions: The Alorese in eastern Indonesia are an Austronesian community who have inhabited two Papuan-speaking islands for approximately 600 years. Their language presents a paradox: contact with the neighbouring Papuan languages has led to both complexification and simplification. This article argues that these opposite outcomes of contact result from two distinct scenarios, and formulates a hypothesis about a shift in multilingual patterns in Alorese history. Design/Methodology/Approach: To formulate a hypothesis about the discontinuity of multilingual patterns, this article first sketches the past and present multilingual patterns of the Alorese by modelling language contact outcomes in terms of bilingual optimisation strategies. This is followed by a comparison of the two scenarios to pinpoint similarities and differences. Data and Analysis: Previous research shows that two types of contact phenomena are attested in Alorese: (a) complexification arising from grammatical borrowings from Papuan languages, and (b) morphological simplification. The first change is associated with prolonged child bilingualism and is the result of Papuan-oriented bilingual strategies, while the latter change is associated with adult second language (L2) learning and is the result of universal communicative strategies. Findings/Conclusions Complexification and simplification are the results of two different layers of contact. Alorese was first used in small-scale bilingual communities, with widespread symmetric multilingualism. Later, multilingualism became more asymmetric, and the language started to undergo a simplification process due to the considerable number of L2 speakers. Originality: This article is innovative in providing a clear case study showing discontinuity of multilingual patterns, supported by linguistic and non-linguistic evidence. Significance/Implications: This article provides a plausible explanation for the apparent paradox found in Alorese, by showing that different outcomes of contact in the same language are due to different patterns of acquisition and socialisation. This discontinuity should be taken into account by models of language contact.

Freshwater turtles of the TransFly region of Papua New Guinea - notes on diversity, distribution, reproduction, harvest and trade

2006 ◽  
Vol 33 (5) ◽  
pp. 373 ◽  
Author(s):  
Arthur Georges ◽  
Fiorenzo Guarino ◽  
Biatus Bito
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Management Plan ◽  
Transport Infrastructure ◽  
Sufficient Information ◽  
Freshwater Turtles ◽  
Demographic Information ◽  
Turtle Species ◽  
Western Province ◽  
High Diversity

The Chelidae is a family of side-necked turtles restricted in distribution to South America and Australasia. While their biology in Australia is reasonably well known, species in New Guinea are very poorly known despite high diversity, especially in the southern lowlands. In this paper, we report on the diversity, distribution, habitat and reproductive biology of the freshwater turtles of the TransFly region of the Western Province of Papua New Guinea, with special emphasis on reproduction of Emydura subglobosa, Elseya branderhorsti and Elseya novaeguineae. Seven species were captured, with reliable records of an eighth. A key to the freshwater turtles of the TransFly region is provided. Harvest methods, consumption, and trade in turtles by the TransFly communities are documented. There is mounting pressure to take advantage of revenue opportunities afforded by the Asian turtle trade, but this is impeded by lack of transport infrastructure. There is also insufficient demographic information on any New Guinean turtle species to make a reasoned judgment on the level of harvest that would be sustainable. Nor is there sufficient information on captive rearing for most species, and where it is available it is not accessible by local villagers. These knowledge gaps need to be addressed and factored into a management plan that is implemented before local communities can capitalise on the commercial opportunities provided by the turtle fauna without risking collapse of the resource and the implications for their concurrent subsistence economy that would follow.

Addressing small-scale forestry informal markets through forest policy revision: A case study in Papua New Guinea

2019 ◽  
Vol 88 ◽  
pp. 104109
Author(s):  
Micah G. Scudder ◽  
Jack Baynes ◽  
Grahame Applegate ◽  
John Herbohn
Keyword(s):  
Papua New Guinea ◽  
Forest Policy ◽  
New Guinea ◽  
Small Scale ◽  
Informal Markets

scholarly journals La dimension pragmatico-discursive du français en contact

2014 ◽  
Vol 7 (1) ◽  
pp. 62-92 ◽  
Author(s):  
Martina Drescher
Keyword(s):  
Language Contact ◽  
African Country ◽  
Local Level ◽  
Direct Interaction ◽  
Linguistic Landscape ◽  
Methodological Issues ◽  
Local Contact ◽  
Medical Issues ◽  
Mitigation Technique

The aim of this paper is two-fold : First it argues for a stronger consideration of the pragmatic and discourse level in research on language contact. Secondly it contributes to the pragmatics of a specific regional variety of French, namely Cameroonian French. Starting with a picture of the complex linguistic landscape of this multilingual African country, the paper stresses the importance of the pragmatic and discourse level by raising some of the crucial theoretical and methodological issues that a broader, usage-based view on language contact has to cope with. First it suggests that pragmatic and discourse conventions may be influenced by the local contact languages and secondly it emphasizes that they may not be specific to a language, but be shared by a much larger and encompassing community of discourse. A case study of Cameroonian radio phone-ins where callers seek advice on medical issues points out some of these conventions. Here the participants establish a specific participation framework that avoids direct interaction between caller and expert while the host is set in as a mediator. This global mitigation technique then allows for quite direct realisations of the advice at a local level.

Small family business in Russia: formal or informal?

2018 ◽  
Vol 38 (9/10) ◽  
pp. 809-822 ◽  
Author(s):  
Alexander Chepurenko
Keyword(s):  
Family Business ◽  
Family Firms ◽  
Family Members ◽  
Family Businesses ◽  
Entrepreneurial Activity ◽  
Small Scale ◽  
Content Type ◽  
Small Family ◽  
Scale Family ◽  
Russian State

Purpose The purpose of this paper is to deal with informal entrepreneurial activity of micro and small family businesses in the specific transitional environment. Design/methodology/approach The paper uses two cases – an informal micro business (“marginal” family business), and a formal retail small firm (“simpleton” family firm), respectively, of a panel conducted in 2013–2015 in Moscow. Findings First, the real distribution of responsibilities between family members is informal; it relies more on interpersonal trust and “common law.” Second, exactly the ease of governing such trust-based businesses for the founders’ generation sets limits of succession of small-scale family businesses. Third, as trust in the state is very low, the policy of Russian authorities to quickly force informal entrepreneurs to become legalized is substantially wrong; the results would be either a transformation of “simpleton” into “marginal” businesses or quitting business. Research limitations/implications Research limitations of the study are the number of observations and the localization of the panel only in the capital of Russia. Practical implications The fundamental failure of Russian State policy toward small-scale family businesses is its attempt to convince “marginal” to formalize and to oppress “simpleton” family businesses pushing them into informality. In fact, it should be designed vice versa: tolerate “marginal” businesses and let them to “live and die” while shaping a friendly environment for “simpleton” family firms. Originality/value The paper argues that the most important facet of informality in small family entrepreneurship is the informal property rights and governance duties’ distribution among the family members.

The Eastern Ports

2014 ◽  
Author(s):  
Emily Erikson
Keyword(s):  
Eighteenth Century ◽  
Foreign Trade ◽  
New Guinea ◽  
Small Scale ◽  
Merchant Class ◽  
Commercial Networks ◽  
Political Structures

This chapter argues that the English Company was most successful in ports with a large local merchant class already adept at overseas trade. The captains were able to engage in trade because of preexisting financial and commercial networks that were willing and able to accommodate a large influx of small-scale commercial actors (factors, captains, officers, and seamen), as well as the larger interests of the Company itself. Overviews of foreign trade institutions, regulations, and practices at eight different ports of call—Batticaloa, Madras, New Guinea, Madagascar, Bantam (Banten), Whampoa (Huangpu, port of Guangzhou), Goa, and Batavia (Jakarta)—demonstrate this point. Each presents a window into the complex social and political structures of eighteenth-century Asian trading ports.

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