Encyclopedic Style

2021 ◽  
pp. 143-176
Author(s):  
Emily Steiner

This chapter turns to Trevisa’s accomplished translation of Bartholomaeus Anglicus’s natural encyclopedia, De proprietatibus rerum. Medieval encyclopedias like Trevisa’s subvert modern expectations of natural history by showing first, that the history of information culture includes both literature and the literary, and second, that the history of English literature includes the translation of big Latin encyclopedias into the vernacular. Trevisa’s continual immersion in De proprietatibus rerum helped him develop a vibrant and affecting prose style, an accumulative style, that was both indebted to Latin encyclopedism and deeply innovative in its shaping of literary English. At the heart of Trevisa’s encyclopedic style is the idea of the “property” as simultaneously a literary ornament and the character or trait of a created thing.

World Futures ◽  
1997 ◽  
Vol 50 (1-4) ◽  
pp. 591-607
Author(s):  
Claudio Zamitti Mammana

PMLA ◽  
1970 ◽  
Vol 85 (5) ◽  
pp. 1023-1034 ◽  
Author(s):  
Earl Miner

Numerous writings (especially by Morris W. Croll and George Williamson) have propounded the theory that a late sixteenth-century revival of Stoicism marked English thought and prose styles, replacing Cicero in popularity, that such Stoicism came to a climax in the period from about 1580 to 1630, and that Stoicism waned thereafter in the seventeenth century. The theory is disproved by the pattern of English publication of Stoic and neo-Stoic writers, and Cicero between 1530 and 1700. The important Stoic writers were more popular in the Restoration than before and little popular in the period from 1580 to 1630. Scholars of English literature have been misled by possible continental developments behind which England lagged and by insufficient exactness in understanding classical writers and thought. Seneca's style is said to be Asiatic rather than Attic, and Cicero is Stoic in such works as De Officiis. This one Ciceronian work was more popular in England than the total canon of Seneca. The evidence shows that an altogether new account is required for the history of neo-Stoicism in English thought and prose style, as well as of the development of English prose styles.


2018 ◽  
Vol 48 (5) ◽  
pp. 581-593
Author(s):  
David Sepkoski

One of the best arguments for approaching the history of information processing and handling in the human and natural sciences as a “history of data” is that it focuses our attention on relationships, convergences, and contingent historical developments that can be obscured following more traditional areas of focus on individual disciplines or technologies. This essay explores one such case of convergence in nineteenth-century data history between empirical natural history (paleontology and botany), bureaucratic statistics (cameralism), and contemporary historiography, arguing that the establishment of visual conventions around the presentation of temporal patterns in data involved interactions between ostensibly distinct knowledge traditions. This essay is part of a special issue entitled Histories of Data and the Database edited by Soraya de Chadarevian and Theodore M. Porter.


2020 ◽  
Vol 36 (1) ◽  
pp. 32-48
Author(s):  
Michael W. Harris ◽  
Jane Thaler

The history of information practices in Japan runs parallel to its larger cultural influences — namely its long history of adaptation of the cultures of China and Korea, with a more recent turn towards the West. The soft power, the use of culture to extend influence over a foreign country, exerted by the US on Japanese libraries and archives can be felt in official policies and professional practices. In order to understand the variation and complicated nature of hegemonic influences the West has had on Japan's information culture, this paper will examine the history of librarianship and archival practices via the lens of practices imported to and/or avoided by the nation.


2020 ◽  
Vol 43 ◽  
Author(s):  
Hannes Rakoczy

Abstract The natural history of our moral stance told here in this commentary reveals the close nexus of morality and basic social-cognitive capacities. Big mysteries about morality thus transform into smaller and more manageable ones. Here, I raise questions regarding the conceptual, ontogenetic, and evolutionary relations of the moral stance to the intentional and group stances and to shared intentionality.


2001 ◽  
Vol 120 (5) ◽  
pp. A128-A128 ◽  
Author(s):  
H MALATY ◽  
D GRAHAM ◽  
A ELKASABANY ◽  
S REDDY ◽  
S SRINIVASAN ◽  
...  

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