Jus in vi

Author(s):  
Daniel R. Brunstetter

Jus in vi is the set of moral principles governing how limited force is used. Taking the traditionalist jus in bello principles as a starting point, this chapter interrogates what necessity, proportionality, and distinction look like in a limited force context and makes the case for the novel psychological risk principle by evaluating how concepts such as “excessive,” “military advantage,” and “harms” and “goods” fit into our thinking about vim. The keystone of jus in vi is the predisposition toward maximal restraint maxim. The chapter thus begins by making the case for why jus in vi principles should be more restrictive than their jus in bello counterparts. It continues by exploring how a circumscribed view of necessity sets the groundwork for constraining proportionality calculations and shaping the way we think about distinction in more restricted ways. The notion of jus in vi proportionality is then explored, with concerns about escalation and psychological risk driving the analysis. Drawing insights from revisionist just war theory to consider jus in vi distinction, the chapter concludes by making the case for affording greater protections to both combatants and non-combatants compared to standard just war accounts. Unlike war, in which almost any soldier can be targeted, in a context of limited force only those who are an active threat can be justly targeted. Both innocent non-combatants and non-threatening combatants should be preserved from the more predictable harms of limited force, though this differs depending on whether the use of limited force is protective, preventive, or punitive.

2021 ◽  
Vol 35 (3) ◽  
pp. 343-352
Author(s):  
Peter Balint

AbstractJust war theory has traditionally focused on jus ad bellum (the justice of war) and jus in bello (justice in war). What has been neglected is the question of jus ante bellum, or justice before war. In particular: Under what circumstances is it justifiable for a polity to prepare for war by militarizing? When (if ever) and why (if at all) is it morally permissible or even obligatory to create and maintain the potential to wage war? What are the alternatives to the military? And if we do have militaries, how should they be arranged, trained, and equipped? These considerations are not about whether war making is justified, but about whether war building is justified. In Ethics, Security, and the War-Machine, Ned Dobos argues that we have not sufficiently calculated the true (noneconomic) costs of the military, and that if we did, having a standing defense force would not seem like as good an idea. Dobos pushes us to reflect on something we have taken for granted: that one of the biggest institutions in our society, which is supposed to keep us safe and allow us to lead our own lives, may in fact pose great dangers and risks to us physically, morally, and culturally. The essays in this symposium take Dobos's work as a starting point and show the importance, complexity, and richness of this new strand of ethical inquiry.


Horizons ◽  
2018 ◽  
Vol 45 (1) ◽  
pp. 119-123
Author(s):  
Laurie Johnston

Pope Francis titled his recent World Day of Peace message “Nonviolence: A Style of Politics for Peace.” The use of the word “style” is unusual but important. It reveals the significance of the way we talk about the questions of violence and peace—our rhetoric, in other words. It has been suggested that talking about “just war theory” can, in fact, obstruct the development and use of nonviolent techniques for the resolution of conflict. My contribution to this roundtable will examine the extent to which that is the case.


2020 ◽  
pp. 113-128
Author(s):  
Jesper Gulddal

This chapter on Dashiell Hammett’s The Dain Curse takes a narratively unmotivated car accident as the starting point for a discussion of genre negation as a force of innovation in Hammett’s writing. As a violent interruption of preestablished modes of operation, the accident embodies the way in which the novel relates to the conventions of popular fiction only to wreck and overturn them. Thus, the linearity of the investigative process is replaced with a circular structure; the purity of genre is replaced with references to a catalogue of popular fiction templates, none of which are fully executed; narrative closure is replaced with ambiguity and contingency; and the classic figure of the ‘sidekick’ is literarily blown to pieces in what Gulddal reads as another emblematic representation of the principle of genre mobility.


Author(s):  
Jean Bethke Elshtain

This chapter examines Augustine of Hippo's political thought. After providing a brief biography of St Augustine, it considers the fate of his texts within the world of academic political theory and the general suspicion of ‘religious’ thinkers within that world. It then analyses Augustine's understanding of the human person as a bundle of complex desires and emotions as well as the implications of his claim that human sociality is a given and goes all the way down. It also explores Augustine's arguments regarding the interplay of caritas and cupiditas in the moral orientations of persons and of cultures. Finally, it describes Augustine's reflections on the themes of war and peace, locating him as the father of the tradition of ‘just war’ theory.


Author(s):  
Macarena Garcia-Avello

Este artículo examina la manera en que la metaficción postmoderna de Carol Shields en The Stone Diaries sirve de punto de partida para una crítica feminista desde la que se explora el carácter relacional y fragmentario del sujeto femenino. Aunque la crítica haya incidido en la vertiente feminista de la novela de Carol Shields, The Stone Diaries, el papel que juega el postmodernismo en la crítica feminista ha pasado desapercibido. El objetivo de este artículo es, por tanto, ahondar en la manera en que el feminismo se intercala con el postmodernismo en la obra de Shields. A lo largo de este  se demostrará cómo la confluencia entre la condición postmoderna y la construcción de la subjetividad de la protagonista proporciona a la obra una función política. Palabras clave: postmodernismo, feminismo, política, The Stone Diaries   This article examines the way in which postmodern metafiction in Carol Shields´ s The Stone Diaries can be understood as a starting point to explore the relational and fragmentary subjectivity from a feminist standpoint. Although most analysis on The Stone Diaries put an emphasis on the importance of feminism, the influence of postmodernism in Shields´s novel has been commonly overlooked. This article aims to delve into the interaction between feminism and postmodernism in order to demonstrate how this interplay provides the novel with a political function.   Key words: postmodernism, feminism, politics, The Stone Diaries.  


2015 ◽  
Vol 7 (1) ◽  
pp. 1-32 ◽  
Author(s):  
Pablo Kalmanovitz

Recent scholarship in just war theory has challenged the principle of symmetrical application of International Humanitarian Law (IHL). This revisionist work, which is increasingly dominating the field of contemporary war ethics, rejects the idea that the rules of conduct of war (jus in bello) should be agnostic about the justice of the decision to go to war (jus ad bellum). Just wars are perceived to be inherently at odds with the principle of symmetrical application of IHL, which appears to create a hard choice between justice and legality. I show that this challenge to IHL is misplaced. It derives from a widespread view among just war theorists according to which only one side in a just war can be justified in using force. By looking closely at the nature of adjudication of just causes of war, I show that there can be cases of war in which both sides are justified in using force, and cases in which, though not objectively justified, both sides may be excused for fighting. On the basis of this understanding of jus ad bellum, I argue that the principle of symmetrical application of IHL in fact best reflects the uncertainty and complexity that should characterize the practical doctrine of jus ad bellum.


2010 ◽  
Vol 36 (1) ◽  
pp. 215-234
Author(s):  
ILAN ZVI BARON

AbstractThis article introduces the problem of having to risk one's life for the state in war, asking first why this question is no longer asked in the just war literature and then suggesting five issues that relate to this question: 1) that of individual consent, 2) whether or not any state can be justified in obliging its citizens in this regard and whether or not the type of government is important, 3) whether or not the problem of the obligation differs between conscript and volunteer armies, 4) the problem of political obligation and how any individual could be justifiably obliged to risk his or her life for the state in war, and 5) the question of whether a citizen may be obliged to go into any war. The argument is that these questions are no longer given much attention in the just war literature because of the way that the concept of proper authority has come to be understood. The article concludes by suggesting that the problem of the ‘obligation to die’ should be included in our understanding and use of just war theory and the ethics of war.


2019 ◽  
Vol 29 (3) ◽  
pp. 139-156

The article offers a retrospective analysis of the genesis of the just war theory and analyzes the reasons behind controversies over the concept in modern ethical thinking. The author emphasizes that the development of the just war theory throughout its history since Augustine was generally governed by a uniform approach rooted in common ethical concepts through each succeeding era. From the nineteenth century to the end of the twentieth, the theory evolved in close coordination with international law; at the conceptual level the just war theory began to merge with the UN Charter and the Geneva Conventions. Just war theory is now the starting point for both the professional military establishment and also for anyone judging the morality of a conflict. Nevertheless, the definitive status of this set of ethical views is increasingly coming into question. These doubts are to a great extent connected with transformations in the practice of war itself. The changing actors in armed conflicts constitute a challenge to the view that states rather than individual combatants are responsible for them. The true subject of just war theory is not law but morality, a fact often overlooked in the practical application of its ideas. Traditional just war theory has only limited application when the increasing inclusion of civilians in armed conflicts is taken into account. The theory papers over a number of contradictions rooted in the desire to create a set of codified rules for management of conflict while excluding the question of the justice of war itself. All these considerations lead ultimately to a revisionist theory of just war, which will be free from the shortcomings exposed by the author.


2018 ◽  
Vol 32 (2) ◽  
pp. 227-236 ◽  
Author(s):  
Cian O'Driscoll

AbstractBy claiming that “just war is just war,” critics suggest that just war theory both distracts from and sanitizes the horror of modern warfare by dressing it up in the language of moral principles. However, the phrase can also be taken as a reminder of why we need just war theory in the first place. It is precisely because just war is just war, with all that this implies, that we must think so carefully and so judiciously about it. Of course, one could argue that the rump of just war scholarship over the past decade has been characterized by disinterest regarding the material realities of warfare. But is this still the case? This essay examines a series of benchmark books on the ethics of war published over the past year. All three exemplify an effort to grapple with the hard facts of modern violent conflict, and they all skillfully bring diverse traditions of just war thinking into conversation with one another.


Worldview ◽  
1967 ◽  
Vol 10 (9) ◽  
pp. 8-11
Author(s):  
Edmund J. Egan

In the current wave of conscientious objection, draft refusal, pacifism, crypto-pacifism and simple concern with war and morality, it is noteworthy that informed discussion of “just war” theory has been at a minimum, Tiiis fact is worth examining within a somewhat wider philosophical dimension than is perhaps customary.The notion of “just war” represents an aspect of classical, even Hellenic ethical theory. In it the emphasis is macrocosmic, taking as its starting point the community considered as an organic whole, and seeking the “common good” of that community. This search for “common good” necessarily entails a balancing of claims, rights and needs. Historically, such a calculus has for its goal a benevolent reasonableness in the society, a quality that has generally been termed justice.


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