Conclusion

Author(s):  
Suzanna Ivanič

The history of religion in the early modern period has been overwhelmingly shaped by tracing confessional divisions. These divisions undoubtedly had a significant impact on religious experience in this period, as shown by the fracturing of faith in Part II, but by foregrounding a spiritual world in Part I, this book seeks to shift our perspective and understand confessions as only one layer of devotional experience on top of a complex, shared spiritual world attached to materialities, local environments, and family histories. This concluding chapter underlines the contribution of this book to the history of religion, showing how a sustained and interlinked treatment of material culture and religion can significantly reshape our understanding of early modern lived beliefs, practices, and identities. Men and women in seventeenth-century Prague conceptualized the universe as a cosmos full of harmonies and correspondences through which the divine could work. This worldview framed their approach to the objects and material surroundings they encountered in their daily lives. Examining objects allows us to reconsider the categorization of early modern items as confessional, sacred, and profane in favour of a broader connected cosmos. This material approach reveals everyday beliefs, practices, and identities from a new perspective and traces the workings of larger cultural forces at ground level.

2021 ◽  
Author(s):  
Anna Katharina Grasskamp

During the early modern period, objects of maritime material culture were removed from their places of origin and traded, collected and displayed worldwide. Focusing on shells and pearls exchanged within local and global networks, this monograph compares and connects Asian, in particular Chinese, and European practices of oceanic exploitation in the framework of a transcultural history of art with an understanding of maritime material culture as gendered. Perceiving the ocean as mother of all things, as womb and birthplace, Chinese and European artists and collectors exoticized and eroticized shells’ shapes and surfaces. Defining China and Europe as spaces entangled with South and Southeast Asian sites of knowledge production, source and supply between 1500 and 1700, the book understands oceanic goods and maritime networks as transcending and subverting territorial and topographical boundaries. It also links the study of globally connected port cities to local ecologies of oceanic exploitation and creative practices.


2020 ◽  
Vol 24 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Melissa Calaresu

Abstract All of the articles in this special issue show the necessity of having to combine different kinds of sources—texts with images, images with objects, and objects with absences—to build an integrated history of the material worlds of food in the early modern period. They also reflect newer approaches to materiality which are sensitive to the relationship between matter and the senses and consider the haptic, visual, olfactory, and even aural aspects of cooking and eating alongside taste. In turn, the tastes of collectors and the fragility and absence of source material also need to be taken into consideration in order to write a meaningful cultural and social history of food. Despite the ephemeral nature of eating and cooking, this special issue shows that the sources studied by historians of material culture of the early modern period are remarkably rich, and their analysis fruitful.


Author(s):  
Suzanna Ivanič

Prague in the seventeenth century is known as having been home to a scintillating imperial court crammed with exotic goods, scientists, and artisans, receiving ambassadors from as far away as Persia; and as a city suffering plagues, riots, and devastating military attacks. But Prague was also the setting for a complex and shifting spiritual world. At the beginning of the century it was a multiconfessional city, but by 1700 it represented one of the most archetypical Catholic cities in Europe. Through a material approach, this book pieces together how early modern men and women experienced this transformation on a daily basis. The book presents a bold alternative understanding of the history of early modern religion in Central Europe. The history of religion in the early modern period has overwhelmingly been analysed through a confessional lens, but this analysis shows how Prague burghers’ spiritual worlds were embedded in their natural environment and social relations as much as, if not more than, in confessional identity in the seventeenth century. While texts in this period trace emerging discourses around notions of religion, superstition, and magic, and what it was to be Catholic or Protestant, a material approach avoids these category mistakes being applied to everyday practice. It is through a rich seam of material evidence in Prague—spoons, glass beakers, and amulets, as much as traditional devotional objects like rosaries and garnet-encrusted crucifixes—that everyday beliefs, practices, and identities can be recovered.


2012 ◽  
Vol 46 (4) ◽  
pp. 627-646 ◽  
Author(s):  
SIMON WERRETT

AbstractThis essay follows recent work in environmental history to explore the history of recycling in physical sciences in Britain and North America since the seventeenth century. The term ‘recycling’ is here used broadly to refer to a variety of practices that extended the life of material resources for doing science in the early modern period. These included practices associated with maintenance, repair, exchange and the adaptation or reuse of material culture. The essay argues that such practices were common in early modern science, and informed experimental spaces and techniques and the ideas that they generated. The essay considers some of the varied motivations that led to such practices, and concludes by examining the endurance of recycling in science since the end of the eighteenth century, particularly in recent efforts to create sustainable scientific research practices.


2021 ◽  
Author(s):  
Anna Grasskamp

During the early modern period, objects of maritime material culture were removed from their places of origin and traded, collected and displayed worldwide. Focusing on shells and pearls exchanged within local and global networks, this monograph compares and connects Asian, in particular Chinese, and European practices of oceanic exploitation in the framework of a transcultural history of art with an understanding of maritime material culture as gendered. Perceiving the ocean as mother of all things, as womb and birthplace, Chinese and European artists and collectors exoticized and eroticized shells' shapes and surfaces. Defining China and Europe as spaces entangled with South and Southeast Asian sites of knowledge production, source and supply between 1500 and 1700, the book understands oceanic goods and maritime networks as transcending and subverting territorial and topographical boundaries. It also links the study of globally connected port cities to local ecologies of oceanic exploitation and creative practices.


2004 ◽  
Vol 77 (195) ◽  
pp. 111-126
Author(s):  
Claire Cross

AbstractFor thirty years after graduating from Oxford in 1932 Dickens, a devoted Yorkshireman, produced a stream of articles on the intellectual, social and political history of the county in the sixteenth century, which culminated in 1959 in his pioneering work Lollards and Protestants in the Diocese of York, 1509–58. After leaving Hull for London in 1962 he never found a county in the south of England to replace Yorkshire in his affections, and moved from the history of the Reformation in its local context to concentrate upon the national and international history of religion in the early modern period.


2016 ◽  
Vol 10 (3) ◽  
pp. 595
Author(s):  
Vladimir V. Mihajlović

The all-encompassing changes that have shaped the west of Europe during the early modern period, introducing new ways of perceiving (and investigating) the whole universe, and each individual as well, have decisively influenced the foundations of our discipline. The special credit should be paid to the antiquarian movement and the generations of its followers. On the other hand, according to the general consensus, the region of modern Serbia, being a part of the Ottoman Empire, has not attracted the curiosity of the antiquarians until the second half of the 18th century. Numerous reviews of the history of archaeology in Serbia, both by local and foreign authors, consolidate this view. However, the life and work of Luigi Ferdinando Marsigli (1658–1730) offers a significantly different view of the roots of archaeology in these parts. Born in an aristocratic family in Bologna, highly educated, serving in the Austrian Imperial army by the end of 17th century, Count Marsigli spent almost two decades in the lands of the middle Danube valley. During the Vienna war (1683–1699), and then fortifying the new frontier after the Peace of Karlovac (1699–1701), L. F. Marsigli got acquainted with the rich heritage (above all from the Roman times) of the region. He published the results of his research in the volume entitled Danubius Pannonico-Mysicus. The very title suggests the importance Marsigli assigned to the Classical past, whose vestiges he described in the second of six books of this work. Under the title De antiquitatibus Romanorum ad ripas Danubii, in accordance with the best antiquarian traditions, the learned Count offers a comprehensive and systematic review of the Roman material culture along the Danube banks – in his own words – of Pannonia and Moesia. Marsigli’s antiquarian endeavours in the field and the subsequent published accounts establish a massive contribution to the antiquarian tradition in the region of modern Serbia, and then – indirectly, through the works of the 19th century authors – to Serbian archaeology in general.


2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.


2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.


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